Friday, 9 December 2011

Same sex marriage is opposed by SPUC Scotland

Yesterday I reported that SPUC's Council, the Society's policy-making body(elected by its grassroots volunteers), passed a resolution last month defending marriage.*

Today, SPUC Scotland told the Scottish government that allowing same sex marriage would damage society and would put the unborn child at a far higher risk of being aborted. The following statement was issued:
SPUC Scotland, responding to the Scottish government’s consultation on the registration of civil partnership and same sex marriage, has said that allowing civil partnerships to be registered through religious ceremonies would give the false impression that such unions are marriages, be damaging to society and ultimately increase the threat to unborn children.

SPUC Scotland said that same sex marriage is also damaging to society, promoting the false view that the complementary sexual difference of men and women with its natural link to procreation is irrelevant to the idea of marriage. A marriage is not a ‘mere’ deep friendship (which the State does not regulate, and which need not be permanent or exclusive) but is something more. It does not merely concern the sexual choices or emotions of adults, but concerns children and society. Marriage as an institution exists to protect the identity of children and their right to know and be nurtured by both their mother and their father. There is no direct relationship between any same sex union and a child – any more than between a non-sexual union (for example, a union of friends or siblings) and a child. Necessarily, one or both parents will come from outside the union.

Societies throughout history have recognised the importance of traditional marriage and understood it as a unique bond between man and woman. To recognise the unique nature of marriage and treat it accordingly does no injustice to anyone, whereas redefining marriage by fiat would radically alter the nature and meaning of a fundamental institution – an institution which, by any measure, has been proven to provide the best environment for the rearing of children.

SPUC Scotland has a particular interest in moves that dilute or weaken the meaning and social status of traditional marriage, not least because it is demonstrable that an unborn child has a far higher risk of being aborted when in the womb of an unmarried mother than a married one. To move ahead in the face of this fact and allow same sex partnerships to be effected by religious ceremonies would be to worsen a situation in regard to abortion which many accept is already very grave.
* Why is marriage (and sexual ethics generally) important specifically for the pro-life movement? The late Pope John Paul II, the great pro-life champion, taught in no. 97 of his 1995 encyclical Evangelium Vitae that it is an illusion to think that we can build a true culture of human life if we do not offer adolescents and young adults an authentic education in sexuality, and in love, and the whole of life according to their true meaning and in their close interconnection.

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Pray for the unborn on Monday evening in Harrow

Next Monday 12th December I will be speaking at St. Joseph's Catholic Church in Harrow Weald (pictured), at An Evening with Our Lady organised by some local parishioners to celebrate the feast of Our Lady of Gaudalupe, patroness of  the unborn.

The evening will be led by Fr Pat Foley, parish priest at St. Helen's, Watford. It starts with the Rosary, followed by Mass. I speak after Mass and after my talk there will a recitation of the the Divine Mercy chaplet and Eucharistic Adoration. T

The evening begins at 6.45pm and finishes at 9.30 pm. For further details contact Ian Walker on 020 8863 3635.

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Claim that abortion doesn't harm mental health is predictable

SPUC has dismissed as "predictable" a review denying the negative effect of abortion on mental health.

The review was commissioned by the Academy of Medical Royal Colleges (AOMRC) and carried out by the National Collaborating Centre for Mental Health (NCCMH) at the Royal College of Psychiatrists. Dr Roch Cantwell, chairman of the review's steering group, has claimed that the review
"shows that abortion is not associated with an increase in mental health problems."
Anthony Ozimic, SPUC's communications manager, told the media:
"The NCCMH's assertions are predictable - the NCCMH's draft review document published in April ignored many important studies and thus failed to treat the problem with the seriousness it deserves. Clinical case studies* and stories written and told by many women confirm empirical findings of the psychological harms of abortion. Prior mental health may influence mental health after abortion, but does not begin to account for all of the effect. Abortion is associated with severe negative psychological complications for some women. SPUC will, of course, continue scrupulously to review the data in this area, firmly keeping in mind the difference between the violent intrusion of abortion and the fulfilment of a woman’s fertile capacity in childbirth."
* See list of studies in notes below.

SPUC's quotable notes on abortion and mental health:

Stories written and told by many women confirm that abortion can be very damaging to their emotional health. Also, there are studies with empirical findings of the psychological harms of abortion:
  • Women experience a range of negative emotions after abortion including sadness, loneliness, shame, guilt, grief, doubt and regret. Even women who are initially relieved after their abortions may well go on to experience these emotions.
  • Abortion may trigger post-traumatic stress disorder in some women.
  • Many more women experience emotional distress immediately after the abortion and in the months and years following.
  • Prior mental health may influence mental health after abortion, but does not begin to account for all of the effect.
  • Risk factors for psychological harm from abortion include a lack of emotional and social support, ambivalence and difficulty making the decision to abort, relationship violence, and a history of psychiatric illness.
  • Abortion is associated with severe negative psychological complications for some women, including an increased risk of depression, anxiety, bipolar disorder, neurotic depression, depressive psychosis and schizophrenia
  • Women who have experienced abortion also have an increased risk of substance abuse and self-harm. This is particularly true during a subsequent pregnancy.
  • Abortion for foetal disability is particularly traumatic and can be psychologically damaging for women.
Studies which suggest these findings include:
  • Casey PR (2010) Abortion among young women and subsequent life outcomes. Best Practice & Research Clinical Obstetrics and Gynaecology 24:491-502.
  • Coleman PK & Nelson ES (1998) The quality of abortion decisions and college students’ reports of post-abortion emotional sequelae and abortion attitudes.  J Social and Clinical Psychology 17(4):425-442.
  • Coleman PK, Reardon DC, Rue V & Cougle J (2002) State-funded abortions vs deliveries: a comparison of outpatient mental health claims over four years.  American Journal of Orthopsychiatry 72:141-152 Coleman PK, Reardon DC, Rue VM & Cougle JR (2002) A history of induced abortion in relation to substance use during subsequent pregnancies carried to term.  American Journal of Obstetrics and Gynecology 187:1673-8.
  • Coleman PK (2005) Induced abortion and increased risk of substance abuse: a review of the evidence.  Current Women’s Health Review 1(1):21-34.
  • Coleman PK, Reardon DC & Cougle JR (2005) Substance use among pregnant women in the context of previous reproductive loss and desire for current pregnancy.  British Journal of Health Psychology 10:255-268.
  • Coleman PK, Reardon DC, Strahan T & Cougle JR (2005) The psychology of abortion: a review and suggestions for future research.  Psychology and Health 20(2):237-271.
  • Coleman PK, Maxey CD, Spence M & Nixon CL (2009) Predictors and Correlates of Abortion in the Fragile Families and Well-Being Study: Paternal Behavior, Substance Use, and Partner Violence. Int J Health Addiction 7:405-422.
  • Coleman PK, Rue VM & Coyle CT (2009) Induced abortion and intimate relationship quality in the Chicago Health and Social Life Survey.  Public Health 123:331-338.
  • Coleman PK, Coyle CT, Shuping M & Rue VM (2009) Induced abortion and anxiety, mood, and substance abuse disorders: Isolating the effects of abortion in the national comorbidity survey.  Journal of Psychiatric Research 43:770-776.
  • Coleman PK, Coyle CT & Rue VM (2010) Late-Term Elective Abortion and Susceptibility to Posttraumatic Stress Symptoms. Journal of Pregnancy 2010:1-10 Coleman PK (2011) Abortion and mental health: quantitative synthesis and analysis of research published 1995-2009.  The British Journal of Psychiatry 199(03):180-186.
  • Fergusson DM, Horwood LJ & Ridder EM (2006) Abortion in young women and subsequent mental health.  Journal of Child Psychology and Psychiatry 47(1):16-24.
  • Fergusson DM, Horwood LJ & Boden JM (2008) Abortion and mental health disorders: evidence from a 30-year longitudinal study.  British Journal of Psychiatry 193(6):444-451.
  • Fergusson DM, Horwood LJ & Boden JM (2009)  Reactions to abortion and subsequent mental health. The British Journal of Psychiatry 195:420-426.
  • Fergusson DM, Horwood LJ & Boden JM (2011) A further meta-analysis. British Journal of Psychiatry 199 doi: 10.1192/bjp.bp.110.077230Fischer M (2005) Fatal toxic shock syndrome associated with Clostridium sordellii after medical abortion. N Engl J Med 353:2352–60.
  • Gissler M, Berg C, Bouvier-Colle MH & Buekens P (2004) Pregnancy-associated mortality after birth, spontaneous abortion, or induced abortion in Finland, 1987-2000.  American Journal of Obstetrics and Gynecology 190(2):422-7.
  • Gissler M, Hemminki E & Lönnqvist J (1996) Suicides after pregnancy in Finland, 1987-94: register linkage study.  British Medical Journal 313:1431-4.
  • Gissler M, Kaupplia R, Merilainen J, Toukomaa H & Hemminki E (1997) Pregnancy-associated deaths in Finland 1987-1994 – definition problems and benefits of record linkage.  Acta Obstet Gynecol Scand 76:91-97 Gissler M, Artama M, Ritvanen A & Wahlbeck K (2010) Use of psychotropic drugs before pregnancy and the risk for induced abortion: population-based register-data from Finland 1996-2006. BMC Public Health 383:1-10.
  • Reardon D, Makimaa J & Sobie A (eds) (2000)  Victims and Victors: Speaking Out About their Pregnancies, Abortions and Children Resulting from Sexual Assault.  Acorn Books.
  • Reardon D (2005)  Study fails to address our previous findings and subject to misleading interpretations.  British Medical Journal Rapid Responses, 1 November.
  • Reardon DC & Coleman PK (2005)  Relative treatment rates for sleep disorders and sleep disturbances following abortion and childbirth: a prospective record-based study.  Sleep 28(12):1293-1294.
  • Reardon DC & Cougle JR (2002)  Depression and unintended pregnancy in the National Longitudinal Survey of Youth: a cohort study.  British Medical Journal 324:151-2.
  • Reardon DC, Coleman PK & Cougle JR (2004) Substance use associated with unintended pregnancy outcomes in the National Longitudinal Survey of Youth.  American Journal of Drug and Alcohol Abuse 30(2):369-83.
  • Reardon DC, Cougle JR, Rue VM, Shuping MW, Coleman PK & Ney PG (2003) Psychiatric admissions of low-income women following abortion and childbirth.  Canadian Medical Association Journal 168(10):1253-6.
  • Reardon DC, Ney PG, Scheuren F, Cougle J, Coleman PK & Strahan TW (2002) Deaths associated with pregnancy outcome: a record linkage study of low income women.  Southern Medical Journal August 95(8):834-841 Rue VM, Coleman PK, Rue JJ & Reardon DC (2004) Induced abortion and traumatic stress: a preliminary comparison of American and Russian women.  Medical Science Monitor 10(10):SR5-16.
  • Tankard Reist M (2000)  Giving Sorrow Words: Women’s stories of grief after abortion.  Duffy & Snellgrove, Sydney.
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Thursday, 8 December 2011

SPUC Council passes resolution to defend marriage

SPUC's national council, which is SPUC's policy-making body, elected by its grassroots volunteers, last month passed the following resolution to defend marriage*:
"That the Council of SPUC, noting the various proposals currently being made by the present Government and others in regard to the status and standing of marriage and its consequent effect upon family life; and further noting the higher proportionate incidence of abortion in unmarried women compared to married women, resolves to do its utmost to fight for the retention of the traditional understanding of marriage in the history, culture and law of the United Kingdom, namely the exclusive union of one man with one woman for life; and accordingly instructs its officers and executive committee to conduct a major campaign to this end, to co-operate with other persons and societies in so doing and specifically to target the Government's consultation period starting in March, 2012, in regard to (so-called) same sex marriage."
* Why is marriage (and sexual ethics generally) important specifically for the pro-life movement? The late Pope John Paul II, the great pro-life champion, taught in no. 97 of his 1995 encyclical Evangelium Vitae that it is an illusion to think that we can build a true culture of human life if we do not offer adolescents and young adults an authentic education in sexuality, and in love, and the whole of life according to their true meaning and in their close interconnection.

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Wednesday, 7 December 2011

Today's must-read pro-life news-stories, Wed 7 Dec

Phanuel Dartey
Morning-after pill scheme is gift of death for Christmas, says SPUC
A Christmas promotion to supply morning-after pills following telephone consultations has been condemned as "the gift of death" by SPUC. The British Pregnancy Advisory Service (BPAS), one of the UK's main abortion providers, has launched the scheme, which it is promoting with offensive advertisements which read: "Sex: getting 'turned on' this Christmas?" Paul Tully, SPUC general secretary, commented: "Christmas is about the gift of life, yet BPAS are offering instead the gift of death. According to the manufacturers, morning-after pills can kill newly-conceived human embryos". [SPUC, 6 Decemberhttp://goo.gl/2rPjV


MPs support parents in fight against pornographic sex education
Members of Parliament joined parents and experts at Westminster to support a campaign against pornographic sex education programmes in schools. SPUC's Safe at School campaign organised a packed meeting entitled “Sex education as sexual sabotage”. Jacob Rees-Mogg MP said that the meeting was “terrifically important. SPUC’s work is of overwhelming importance for our society.” Dr Judith Reisman, the global expert on sexology pioneer Dr Alfred Kinsey, took delegates back in time to explain why sex education in schools is so explicit today. Mrs Lynette Burrows, a leading commentator on the family and a mother of six children, said: “Sex education has an unaaceptable number of casualties”. Emma Clarke, a Northampton mother of three, said that her son’s behaviour changed radically for the worse after he was exposed to sex education at school. After the meeting, Jonathan Evans MP and Andrea Leadsom MP joined parents in delivering to the Department of Education a 47,000-signature petition to Michael Gove, the education secretary, calling for sex DVDs to be banned from UK primary schools. [SPUC, 1 Decemberhttp://goo.gl/dwnFI
Related stories:
Other stories:


Abortion
Embryology
Euthanasia
Sexual ethics
General
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Reflections on the latest 4thought.tv series on abortion


4Thought.tv, a moral and ethical opinions production of Channel 4, has recently focused on the theme "Should abortion clinics be stopped from providing counselling". You can view all of the episodes focusing on this theme on the 4Thought.tv website. Each episode of 4Thought.tv shows one person offering their view on a particular moral issue. That person is asked numerous questions and filmed for over an hour and the production team then produce a show of approximately ninety seconds. In November 2010 I spoke on the theme "Is abortion ever justified?" and earlier this year Anthony Ozimic, SPUC's communications manager, spoke about the dangers of opt-out organ donation systems. Our experience is that the 4Thought.tv team is fair and impartial.

Paul Smeaton, my son, has sent me the following observations on the series:

4Thought.tv ask "Should abortion providers be stopped from providing counselling?" ~ Analysis by Paul Smeaton

Seven people were interviewed on the theme "Should abortion providers be stopped from providing counselling?" They were
  • Tanya Ray - a woman who says she regrets the abortion she had at fifteen
  • Kate Cooper - mother of four living children, who had an abortion twenty years ago which she says she doesn't regret
  • Mara Clarke - employee of the Abortion Support Network, which assists women in The Republic of Ireland and Northern Ireland to travel overseas to procure abortions. She describes herself as "a mum and an abortion activist"
  • Dr. Evan Harris - radically pro-abortion former Liberal Democrat MP who lost his seat at the last general election and is now an unelected health adviser to the coalition government
  • Edward Rennie  - clerk to the All-Party Parliamentary Pro-Life Group and member of "Catholic Voices"
  • Matt O'Connor - founder of Fathers 4 Justice
  • Obadah Ghannam - a Muslim and fifth year medical student.
Tanya Ray's interview is very moving. Tanya was 15 when she had a late-term abortion and painfully describes sitting on the toilet surrounded by abortion professionals as she delivered her dead child.

The short biography given on the 4Thought.tv website says that:
"Tanya now works educating girls on the seriousness of contraception and believes that abortion clinics put women under unfair pressure to have an abortion".

I was unable to ascertain whether or not Tanya works for the sort of organisation that promotes contraception in schools, or whether she is aware of the intimate link between contraception and abortion. As those doing the former are more numerous than the latter it seems likely that, unfortunately, Tanya works promoting contraceptives. If this isn't the case then I apologise unreservedly. It is clear from the interview that Tanya is aware that what is most heavily promoted by society is not necessarily what is best for women. If she doesn't already know, it would be worth her noting that the manufacturers of contraceptive drugs and devices acknowledge that their products may, as one of their modes of action, kill a developing embryo by preventing him or her from implanting in the lining of the womb.


This blog has pointed out several times before that there is hard evidence that pushing contraception onto children does not reduce teenage pregnancies or abortion. Professor David Paton, who holds a chair in Economics at Nottingham University, has shown in a paper entitled "The economics of family planning and underage conceptions" (this paper is not available free online, but if you would like a copy please contact John Smeaton) that so-called "family planning", and increased access to it, increases the likelihood that teenagers will engage in sexual activity. Professor Paton says:
"I find no evidence that greater access to family planning has reduced underage conceptions or abortions. Indeed, there is some evidence that greater access is associated with an increase in underage conceptions..."
Kate Cooper was 20 and a student when she had an abortion. Ms Cooper said that she was never morally troubled by her abortion and that she remains happy about the decision to this day. Ms Cooper said that she would advise her daughter to have an abortion if she became pregnant at an inconvenient time and seemed genuinely mystified by the notion that anyone might object to abortion. Here, as a brief reminder, is a description of a suction abortion, the most common type of abortion procedure in Britain, representing 52% of the 189,574 abortions which took place last year under the Abortion Act in England and Wales:
"The cervix (the neck of the womb) must be stretched open to allow the surgeon to insert a plastic tube into the womb. Sharp-edged openings near the tip of the tube help to dismember the baby so the parts are small enough to be sucked out. The surgeon then uses the suction tube to evacuate the placenta from the womb. The remains of the baby are deposited in a jar for disposal."
Mara Clarke is a self-described "abortion activist" and is openly committed to the promotion of abortion. It would seem that Mara finds nothing morally problematic with abortions, but does with the idea that abortion is illegal in Ireland. This makes her claim at the end of the interview that "you cannot legislate morality" particularly surprising. Most people would agree that much of our legislation is based on objective principles of morality and rightly so. Most people would agree that the illegality of child abuse and rape is a good thing and something that should be upheld. It is also clear that Mara finds it morally reprehensible that women don't have easy access to abortion in Ireland. What Mara is advocating, therefore, isn't for legislation which ignores morality, but for legislation which corresponds with her own moral views, which include the belief that it is morally acceptable to kill an unborn child.

Dr. Evan Harris begins with the deliberate use of rhetorical language which aims to both demonise and belittle pro-life pregnancy counsellors. He says:
"You cannot allow women who are seeking abortions to be encouraged into the clutches of those who would claim, for example, that abortion causes cancer. It has been well established by science that it doesn't." 
Notwithstanding the ridiculous and insulting description of pro-life counsellors as having "clutches", Harris uses the well-known tactic of employing a straw-man argument by suggesting that pro-life counsellors unequivocally claim that abortion causes cancer. What pro-life counsellors might well inform women about, and what Harris refuses to acknowledge, is that there are numerous studies which suggest a link between abortion and breast cancer. These studies included (but are not limited to) the work of Professor Joel Brind, who in 1996 published a meta-analysis of 23 epidemiologic studies; Dr. Angela Lanfranchi’s research at the Breast Cancer Prevention Institute; or the 2003 paper by Karen Malec in the professional journal of American Physicians and Surgeons, which states that:
"[T]hirty-eight epidemiological studies exploring an independent link between abortion and breast cancer have been published. Twenty-nine of these report risk elevations. Thirteen out of 15 American studies found risk elevations. Seventeen studies are statistically significant, 16 of which report increased risk. Biological evidence provides a plausible mechanism for this statistical association".
I am not aware of a single pro-life organisation in the UK which claims that the evidence linking abortion and an increased risk of breast cancer is conclusive. In order to depict pro-life counsellors as scare-mongering, conspiracy theorists (possibly with claws instead of fingers), Dr Harris utterly dismisses the existence of scientific evidence which suggests there may be a link. He is not concerned with providing women with truthful information, but solely with promoting abortion.

At the conclusion of the episode Dr Harris gives the lie to the claim that abortion promoters don't put women under pressure to have abortions:
"If someone finds they're pregnant when they weren't intending to be and they're not sure if they want to continue the pregnancy it's in a woman's best interest to have rapid access to abortion if that's what she's going to have because the later one leaves it the more dangerous it is and for those people who have ethical concerns about abortion the more problematic it is for later stage abortions".
According to Dr Harris, women considering abortions should be seen by abortion providers as soon as possible, since any delay would make things more difficult and potentially more ethically problematic. It is somewhat surprising that Dr Harris is even prepared to accept that abortions are genuinely dangerous for women. It was reported only last Friday that a London-based abortionist has been fired after leaving an Irishwoman fighting for her life after he botched the abortion. Dr Harris even uses what he describes as the ethical concerns of those opposed to abortion to advocate for abortion as quickly as possible! Abortion at any stage of a child's development is the destruction of an innocent human being and any distinction between human beings is prejudiced and arbitrary.

Matt O’Connor, the founder of Fathers 4 Justice, made a number of interesting points in his interview. Mr O'Connor pointed out that abortion providers have a vested interested in promoting abortion for financial gain. As one would expect, Mr O'Connor's concern is principally representing the rights of fathers, but he has also penetrated a number of the myths promoted by the abortion lobby. He rightly pointed out that abortion is not solely a women's issue, as it involves the life of another - the unborn child. He also identified as an injustice children aborted without their father's knowledge or consent.

Obadah Ghannam, a Muslim and a medical student, said he felt challenged by what he considered to be a conflict between medical ethics and his understanding that his religion said abortion, generally speaking, isn't correct. Mr Ghannam said:
"If a fourteen year old Muslim girl came up to me and I was a GP in the clinic and she said to me 'I'm pregnant. I want an abortion.' The question is: what would I do? And there are two conflicting things here. On the one side I'm having to think about my professional obligations about how we would deal with this situation and what's best for the patient." 
Mr Ghannam seems unaware that doctors are not under any obligation to refer women for abortions. It is  worrying that he seems to think they are.

Edward Rennie, clerk to the All-Party Parliamentary Pro-Life Group, is a member of "Catholic Voices" and is described on the 4Thought.tv website as a "Catholic pro-life activist". His interview concludes on the positive note that we need to "reclaim our responsibilities" and Mr Rennie suggests that society needs to re-examine our root attitudes to sex, relationships, marriage and raising children. However, a number of his comments preceding this are troubling. At the beginning of the episode, he says:
"In the United Kingdom as a whole we're still left with over five-hundred abortions a day and I think that pro-choicers and pro-lifers can agree that that's just far too high".
This begs the question: how many abortions does Mr Rennie think is too many?

Mr Rennie is not correct in thinking that he will find such common ground with so-called 'pro-choicers'. At a recent Voice for Choice public meeting in central London, BPAS's medical director said that: "it's crucial for abortionists to talk about abortion as a good thing" and that she finds performing abortions "gratifying". At the same meeting the idea that there is such a thing as too many abortions was held up to general ridicule by Marge Berer, a veteran abortion activist and editor of the magazine Reproductive Health Matters. She described abortion as a normal part of life and simply a part of a whole sex - contraception - abortion cycle.

Mr Rennie later said that:
"I think pregnancy counselling should be offered from many sources and it shouldn't be offered solely from those who provide abortion".
The suggestion here is that abortion providers should be one of many different groups offering pregnancy counselling, but surely as a Catholic and self-proclaimed pro-lifer he is opposed to abortion providers offering pregnancy counselling at all?

Mr Rennie then goes on to state:
"[W]hatever angle you're coming from, whether you're pro-life or very strongly pro-choice, in terms of the counselling it needs to be non-directional to allow a pregnant woman to come to her own view of what she wants to do".
To suggest that counselling "needs to be" non-directional is to undermine the vital and life-saving work of those organisations who offer explicitly pro-life 'directional' counselling. To suggest that the moral legitimacy of pregnancy counselling is based on the counselling providing no direction, rather than providing a morally good direction, is to suggest that abortion may be an acceptable choice for a mother to make, so long as it is a choice she arrives at independent of persuasive counsel.

-- Paul Smeaton's analysis ends --

I confess that even after decades of working in the pro-life movement I continue to find it alarming that individuals such as Evan Harris, Kate Cooper and Mara Clarke are given a public platform to promote the killing of unborn children. However, in the context of the culture of death 4Thought.tv appear to have done their best to provide what they would consider to be a balanced and varied selection of guests. What is especially disappointing is that, despite the presence of a "pro-life activist" among those interviewed, the right to life of unborn children was not clearly and comprehensively defended by any of last week's participants.

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Tuesday, 6 December 2011

Morning-after pill scheme is gift of death for Christmas

SPUC has condemned as "the gift of death" a Christmas promotion to supply morning-after pills following telephone consultations.

SPUC was commenting after the announcement that the British Pregnancy Advisory Service (BPAS), one of the UK's main abortion providers, has launched the scheme, which it is promoting with offensive advertisements which read: "Sex: getting 'turned on' this Christmas?" (pictured)

Paul Tully, SPUC general secretary, told the media earlier this morning:
"Christmas is about the gift of life, yet BPAS are offering instead the gift of death. According to the manufacturers, morning-after pills can kill newly-conceived human embryos by making the womb's lining hostile. It is a sick idea, and an appalling reflection on society, that an abortion-inducing drug can be supplied over the phone as a Christmas promotion.

"BPAS is a money-grabbing organisation which has a vested interest in increasing the irresponsible sexual activity which often leads to abortion. BPAS wants a greater share of the multi-million pound government contracts in state-funded abortion and birth control. BPAS is advertising the scheme as free, when in fact it will be taxpayers who foot the bill via the government's business deal with BPAS.

"Despite massive promotion of the morning-after pill over the past two decades, the rate of registered abortions, both surgical and by other abortion drugs, has trended upwards. There has also been an explosion in the rates of sexually-transmitted infections, not least because morning-after pills offer no protection against them.

"We call upon the government to end its association with BPAS and its sick advertising campaigns".
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Saturday, 3 December 2011

Tough, loving, health-care professionals need support

In response to a number of posts I've published in recent weeks concerning the growing danger to vulnerable patients, put on the Liverpool Care Pathway, of being killed through the Pathway - as a number of doctors and new research have pointed out - I received an eloquent message from one of the visitors to my blog:
Dear John,

Having spent 46 years as a member of the nursing profession I have witnessed many politically-based healthcare changes during that period. One of the many changes that concern me is the of 'end of life' care issue that is purely economicaly based. I worked mainly in the 'care of the elderly' sector for five years before I retired and I particularly felt disturbed by the implemented 'end of life' frameworks that seemed too ambiguous for my liking. I made it clear from day one that I would not implement any of the frameworks when the elderly were in my care. There was a policy whereby the nurse in charge must send for the Advance Practitioners if deterioration occurred which I firmly ignored on one particular occassion when caring for a dying resident who welcomed the tiny amounts of water I placed on his lips whilst I privately prayed the Divine Mercy for him. I firmly agree with Ann Farmer that there is nothing to be gained by asking an elderly, often confused person about their impending death. In my experience elderly people in care often make the comment "I don't want to die". If it is considered to be caring to ask some of the most vulnerable members of our society, who have often worked hard to support their families and have a wisdom that comes with long life where and how they wish to die then we are no longer a nation based on true compassion but rather misguided compassion ... "

Sincerely etc ...
Compassionate, tough, health professionals like my correspondent, who are prepared to protect their patients in defiance of cruel or lethal health care regimes, and who are not afraid to take their Christian faith into the workplace, will not survive in the current political climate in the health care services - unless, as I urged yesterday, we are truly vigilant in the care of our relatives and loved ones.

I say once again: If you are concerned about the treatment somebody you know may be receiving then contact Patients First Network, SPUC's service which confronts the NHS' practise of silent euthanasia. I urge readers to check whether the Pathway is being operated in hospitals, hospices or care homes where you live. If so, please write to the management there and draw their attention courteously to the concerns which continue to be expressed about the Liverpool Care Pathway by leading medical professionals.

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Friday, 2 December 2011

All should check if the Liverpool Care Pathway is operating in their area

The Telegraph has reported this morning that Dr Patrick Pullicino, a consultant neurologist at East Kent University Hospitals, has questioned the current protocol of the Liverpool Care Pathway, a system which thousands of UK NHS patients are placed on each year.

I include below the key elements of their article, which you can read in full on their website.
Dr Patrick Pullicino, a consultant neurologist at East Kent University Hospitals, said it was vital that more information was made available about the use of the Liverpool Care Pathway in the NHS.

He said: "We need to know how frequently it is being used. Data should be released showing the proportion of patients who die in hospital who were on the Liverpool Care Pathway and how many were on it against their will or that of their family."

Tens of thousands of patients with terminal illnesses are being placed on a “death pathway”, almost double the number just two years ago, the Royal College of Physicians has found.

...
In one hospital trust, doctors had conversations with fewer than half of families about the care of their loved one. In a quarter of hospital trusts, discussions were not held with one in three families.

...

In addition to the withdrawal of fluid and medication, patients can be placed on sedation until they pass away. This can mean they are not fed and provided with water and has led to accusations that it hastens death.

...

Kevin Fitzpatrick, spokesman for the campaign group Not Dead Yet, said: “It is very worrying that in any situation less than 100 per cent of families are being consulted before patients are being put on the Liverpool Care Pathway. It is a shock for families to find that out.

“In some situations doctors are prepared to do it without consulting families because they think they know what is best and questions arise as to why they think it is OK to do that. Families have the right to know why a loved one is being put on the LCP.”
Dr Pullicino's comments and the report by the Royal College of Physicians are the latest in a number of high-profile questioning of the controversial scheme. In March this year Dr Clare Walker, the president of the Catholic Medical Association, was quoted saying that euthanasia is being practised widely in the NHS. In September 2009 a group of leading doctors wrote to the Telegraph saying that terminally ill patients were in serious danger of being killed through the pathway. In August 2009 a report by Adam Brimelow, BBC news health correspondent, warned that "there is evidence that some clinicians may already be using continuous deep sedation (CDS), as a form of 'slow euthanasia'". That report echoed the concerns of Dr Adrian Treloar, a senior consultant and lecturer in old age psychiatry, which were published in 2008 in a letter to the British Medical Journal. Dr Treloar stated then that "The Liverpool care pathway (LCP) is the UK’s main clinical pathway of continuous deep sedation and is promoted for roll out across the NHS".

As Alison Davis of No Less Human points out in her paper "The case of Tony Bland", the practice of consigning vulnerable patients to a death pathway stems from the 1992 court ruling against Tony Bland, which resulted in him being dehydrated to death. The government's 2005 Mental Capacity Act extended the possible scope of this practice. The inherent right to life of all patients, whether they are terminally ill or not, must be defended in the face of a war against the weak. As Alison argues:
"What was started in Bland may well end in the direct killing of any sick, disabled or elderly person, on the grounds that such lives have no value. We all have reason to be very afraid."
Dr Pullicino's comments are a reminder for the need to be vigilant in the care of our relatives and loved ones. If you are concerned about the treatment somebody you know may be receiving then contact Patients First Network, SPUC's service which confronts the NHS' practise of silent euthanasia. I urge readers to check whether the Pathway is being operated in hospitals, hospices or care homes where you live. If so, please write to the management there and draw their attention courteously to the concerns which continue to be expressed about the Liverpool Care Pathway by leading medical professionals.

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Thursday, 1 December 2011

MPs support parents in fight against pornographic sex education

reesmogg20111201Members of Parliament joined parents and experts today at Westminster to support a campaign against pornographic sex education programmes in schools.

SPUC's Safe at School organised a packed meeting entitled “Sex education as sexual sabotage”, co-hosted by the Working Party on the Sexualisation of Children under the Lords and Commons Family and Child Protection Group.

Jacob Rees-Mogg, MP for North-East Somerset, said that the meeting was “terrifically important. SPUC’s work is of overwhelming importance for our society.” He said that he has met with local parents worried about school-based sex education. Mr Rees-Mogg thanked everyone at the meeting for helping him to inform himself about the issue, which he is taking up with his local authority. High resolution image of Mr Rees-Mogg

petition20111201Following the meeting, Jonathan Evans, MP for Cardiff North, and Andrea Leadsom, MP for South Northamptonshire, joined parents in delivering to the Department of Education a 47,000-signature petition to Michael Gove, the education secretary, calling for sex DVDs to be banned from UK primary schools. High resolution image of petition presentation

reisman20111201During the meeting, Dr Judith Reisman, the global expert on sexology pioneer Dr Alfred Kinsey, took delegates back in time to explain why sex education in schools is so explicit today. Dr Kinsey, starting in the 1940s, invented the myth that children are sexual at birth, a presupposition which underpins material used in sex and relationships education (SRE) today. Dr Reisman said it is child abuse to expose children to sexually-explicit material because of the lasting and uncontrollable effect such exposure can have on children’s developing brains. High-resolution image of Dr Reisman

burrows20111201Mrs Lynette Burrows, a leading commentator on the family and a mother of six children, said: “Sex education has an unaaceptable number of casualties”. She argued that the open promotion of paedophilia in the 1970s is now manifested in a different form, namely pornographic sex education. Both Mrs Burrows and Dr Reisman also argued that school-based sex education was not necessary, as parents throughout the ages have proved themselves competent educators of their children in sexual matters. The rise of out-of-wedlock pregnancies, sexually-transmitted infections and child abuse runs parallel with the rise of sex education by so-called professionals rather than parents. High-resolution image of Mrs Burrows

Safe at School has been calling for parents to be given back this critical role in their children’s lives. Parents around the country are calling Safe at School for support in dealing with their children’s schools, which systematically sideline parents from any knowledge of or involvement in the sex education delivered in the classroom.

Emma Clarke, a Northampton mother of three, said that her son’s behaviour changed radically for the worse after he was exposed to sex education at school. Mrs Clarke, who also runs a charity for child sex abuse victims, said that sex education puts children in a vulnerable position because the material used is basically paedophilic.

Ruth Pond related her experience as a parent governor at a state school in Worksop, where she was kept in the dark about the use of Channel Four’s “Living and Growing” DVD. She was isolated by the school management when she objected to the video; she described the school as “hell-bent” on showing the pornographic material to children.

Participants in the meeting were united in their belief that programmes such as “Living and Growing” went beyond merely explaining the mechanics of sex but actually primed pre-pubescent children for sexual activity.

Members of a range of groups and institutions were present at the meeting, including:
  • Anglican Mainstream (Dr Lisa Nolland)
  • Imam Maulana Shahid Raza Khan (Muslim College in London; World Islamic Mission of Europe)
  • SREIslamic (Yusuf Patel)
  • Islamic Medical Association (Dr A. Majid Katme)
  • Core Issues Trust
  • Lydia Fellowship
  • ACA (Against Child Abuse) (Belinda McKenzie)
  • Family Education Trust (Norman Wells, Dr Trevor Stammers)
  • Anscombe Bioethics Centre (Dr Helen Watt)
  • St Mary's University College, London
  • LIFE (Anne Scanlan)
  • Catholic Women's League (CWL); World Union of Catholic Women's Organisations (WUCWO)
  • Cost of Conscience
  • Morality Forum
  • Prayer for Parliament
  • Women's Federation for World Peace
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Tuesday, 29 November 2011

Taya Kennedy, who was born with Down's, is a modelling star

With profuse apologies to the Daily Mail - and I urge you to read their story in full - allow me to lift a substantial quotation from a proud mum, Gemma Andre, speaking about the achievement of her beautiful daughter, Taya Kennedy - both pictured right.

"I always believed my daughter was stunning but I thought, 'I’m her mum. I’m biased,'" she says.

"When the agency rang me and said, 'We want her on our books. She’s absolutely beautiful', I was delighted.

"I asked them if they were aware she had Down’s Syndrome. They said: 'It’s immaterial. We’ve accepted her.' At that moment I burst into tears. I was overjoyed, not so much because Taya was going to be a model. More importantly, she had competed on equal terms with every other child and succeeded ... "

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Monday, 28 November 2011

In Oregon the only help a depressed patient got was a lethal prescription intended to kill him

I urge you to read the succinct, enlightening, tragic letter from Charles J. Bentz, a physician practising medicine in Oregon, published by Times Colonist, an on-line Canadian journal. Physician-assisted suicide is legal in Oregon.

In brief, Dr Bentz's patient, being treated for cancer, became depressed. Dr Bentz's letter concludes: "In most jurisdictions, suicidal ideation is interpreted as a cry for help. In Oregon, the only help my patient got was a lethal prescription intended to kill him. Don't make Oregon's mistake."

Earlier this month I wrote about Dr Philip Nitschke, the president of  Exit International. He was touring the UK leading public meetings and seminars, focusing on advising people how they can commit suicide using a wide range of methods.

Paul Smeaton, my son, attended his public meeting in London Paul and wrote his observations of the meeting (part 1, part II).

Whilst what Paul reports is truly shocking, Dr Bentz's letter underlines the truth of what Wesley Smith, the stalwart anti-euthanasia bioethicist, says about Dr Nitschke and his promotion of suicide methods, not just for the terminally-ill but for anyone:
" ... Nitschke appears to be on the radical edge of the assisted suicide movement - but he's really not."

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Saturday, 26 November 2011

Vladamir Putin turns to Mary to halt Russia's population decline

Under the headline "Mother of God's Belt comes to Russia to help reverse population decline" The Freethinker The Voice of Atheism since 1881 has featured  the news that Vladamir Putin, prime minister of Russia, received the Belt of the Mother of God "a revered Orthodox piece of antiquity" at St. Petersburg Airport.

Pictured above, behind Putin's left shoulder, is Vladamir Yakunin, president of Russian Railways since June 2005. I was the guest last month of Mr Yakunin at the Rhodes Forum, of which he is the founding president. He attended the Roundtable on population and the family, moderated by his wife, Natalya, which I was invited to address. Freethinker quotes Vladamir Yakunin thus:
"The belt of the Most Holy Virgin Mary possesses miraculous power. It helps women and helps in childbirth. In our demographic situation, this is … important."
Freethinker's caption under the picture above reads: "Prime Minister Vladimir Putin puts on a solemn face for Mary’s belt".

Now whatever one might think about Mr Putin, he has every reason to be solemn at such an occasion for two reasons:
  1. There's a huge spiritual revival in Russia which, unsurprisingly, has been reflected in the reception given by Russians to Belt of the Mother of God - as MercatorNet reports today.
  2. Secondly, as MercatorNet highighted last week, Russia is experiencing a catastrophic decline in its population. They link to an important article in Foreign Affairs Magazine by the internationally renowned demographer Nicholas Eberstadt, which they rightly say everyone should buy and read in full.
Eberstadt's article begins:
"December marks the 20th anniversary of the end of the Soviet dictatorship and the beginning of Russia's postcommunist transition. For Russians, the intervening years have been full of elation and promise but also unexpected trouble and disappointment. Perhaps of all the painful developments in Russian society since the Soviet collapse, the most surprising -- and dismaying -- is the country's demographic decline. Over the past two decades, Russia has been caught in the grip of a devastating and highly anomalous peacetime population crisis. The country's population has been shrinking, its mortality levels are nothing short of catastrophic, and its human resources appear to be dangerously eroding."

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My letter in this weekend's Tablet rebutting Clifford Longley's 'pro-choice' position

The 19 November edition of The Tablet (the de facto house journal of British Catholic dissent) contains a column-piece on abortion by Clifford Longley (pictured), the broadcaster (who inter alia assists Catholic Voices, co-run by former Tablet deputy editor Austen Ivereigh). My published letter responding to Mr Longley is immediately below, and below that is (for the sake of completeness) Mr Longley's column-piece. Tabula delenda est.

The Tablet, Letters, 26 November 2011
Catholic MPs must oppose abortion

Clifford Longley’s tendentious reasoning (“The argument that criminal law must mirror moral law is surely not tenable”, 19 November) supporting Catholic MPs embracing a “pro-choice” position does him little credit.

At the heart of Longley’s account is his flawed notion of the relationship between democracy and abortion. In Evangelium Vitae (nn. 69-73), Blessed Pope John Paul II makes it clear that democratic systems cannot operate without moral foundations. He critically refers to the “commonly held” view that “the legal system of any society should limit itself to taking account of and accepting the convictions of the majority”. This “commonly held” view is and always has been rejected by the Church. “Democracy cannot be idolised to the point of making it a substitute for morality or a panacea for immorality,” says Evangelium Vitae.

The fundamental values of society – in the case of abortion, the fundamental right of an innocent person to be protected from intentional killing – are not provisional and changeable “majority opinions”, says Blessed Pope John Paul II. Democracy can only flourish when fundamental human values are protected in law. Catholic MPs, and all MPs of goodwill, have a conscientious duty to protect fundamental human values.

Evangelium Vitae (n. 73) encapsulates the matter, where MPs are concerned, in these terms: “In the case of an intrinsically unjust law, such as a law permitting abortion or euthanasia, it is therefore never licit to obey it or to ‘take part in a propaganda campaign in favour of such a law, or vote for it’.”

John Smeaton
National director, Society for the Protection of
Unborn Children, London SE11
The Tablet, "The argument that criminal law must mirror moral law is surely not tenable", Clifford Longley, 19 November 2011
Is it plausible for a Catholic MP to be “pro-choice”? The issue is raised once more by the case of Jon Cruddas, Labour MP for Dagenham and Rainham and a practising Catholic, who has incurred church disapproval for saying that he thinks abortion should be – to quote President Bill Clinton – “safe, legal and rare”.

Cruddas has also said he is happy with the law as it stands in Britain, which is not quite a standard pro-choice position because of the 24-week time limit and because two doctors have to confirm that the statutory criteria have been met. But Cruddas’ views were nonetheless described by a spokesman from the Catholic Bishops’ Conference of England and Wales as “significantly at variance with the Church’s position”.

That position is set forth in general in the 1995 encyclical, Evangelium Vitae, that “direct abortion, that is, abortion willed as an end or as a means, always constitutes a grave moral disorder”. It therefore follows, it goes on to argue, that the law must protect all unborn human life, from the moment of conception, from deliberate harm. It would not surprise me if a Catholic MP held the first of these two points, yet hesitated about the second. Indeed the first of these two positions is probably not far from what most people feel.

Even Ann Furedi, director of the British Pregnancy Advisory Service and therefore a major lobbyist on the pro-choice side of the argument, has said abortion is “always a personal tragedy”. She and many like her, however, would say it is sometimes the lesser of two evils. I have heard her liken a woman who seeks an abortion to a hunted animal caught
in a trap, which gnaws off its own foot in terror in order to escape.

The argument that the criminal law must in all respects mirror the moral law – and specifically the moral law as interpreted by the Catholic Church – is surely not tenable. Almost nobody thinks adultery, for instance, should be a crime. And while it is characteristic of the Catholic way of thinking about morality to say that ends can never justify means, there are instances where the “lesser of two evils” – killing an enemy in war, for instance – is regarded as acceptable.

Nor can we ignore the political reality. The present UK abortion law is supported by a large majority of public opinion and a large majority of MPs. The absolutist position – that every abortion from the moment of conception onwards should be punished as a crime – has minimal support. As far as I am aware, no attempt has ever been made in the House of Commons to repeal the Abortion Act, and the probability of such an attempt succeeding is zero.

Were such a law by some undemocratic means ever to be passed, with public opinion in its present state, the difficulties would be insuperable. Would juries ever convict anyone under a law they so strongly disagreed with? Would
judges, similarly ill-disposed, ever pass deterrent sentences? If not, where would be the law’s protection of the unborn? And what would this do for respect for the law, not to mention democracy?

This picture presents real dilemmas for a conscientious Catholic MP. He or she cannot simply advocate repeal of the Abortion Act without saying what should be put in its place. Repealing it would simply make all abortion legal. Yet the only option the Catholic Church would approve of on the basis of its teaching cited above, complete criminalisation, is in practice unrealistic. Are any Catholic MPs who would not support complete criminalisation for such reasons as these, therefore, to be deemed “pro-choice”?

This is the heart of the problem. Anything less than complete criminalisation would involve someone having to decide which abortions to allow and which to prohibit. The “choice” of the pregnant woman would necessarily figure in that decision. MPs in this situation would naturally prefer them to be as few as possible – or “rare”, to use one of Mr Cruddas’ terms. They would be bound to prefer them to be “safe”, to use another, rather than unsafe; and “legal”, to use the third, rather than illegal.

Would it not be reasonable for Catholic MPs to want to take into account the damage to respect for democracy and the rule of law that would follow if the criminalisation of all abortion had somehow been forced through Parliament in defiance of public opinion? Is that course of action really “the Church’s position” with which Mr Cruddas is said to be “significantly at variance”? Catholic MPs are not the only ones with a moral dilemma – it seems the bishops face one too.
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Friday, 25 November 2011

Bishop Mark Davies says the Holocaust teaches us to be vigilant in the defence of life

The Catholic diocese of Shrewsbury has just published Bishop Mark Davies's Holocaust Memorial Day address yesterday at a synagogue in Manchester (full text below). Of particular note Bishop Davies said:
"[W]e cannot forget the return of 'eugenic' thinking directed against the unborn and the most vulnerable deemed 'unfit to live' or threatened with 'mercy killing'."
I congratulate Bishop Davies on another prescient and courageous act of witness to the sanctity of human life.

Text of Bishop Davies’s talk in full:

Holocaust Memorial Day 2011
Thank you for your invitation to join you on this Holocaust Memorial Day.  I have been asked in these opening words to address the importance of the Holocaust specifically for Christians and to thereby consider the theological significance of the Holocaust to the Christian mind.  As Blessed John Paul II expressed this, “no one is permitted to pass by the tragedy of the Shoah …” and no Christian can pass by the Holocaust without profound reflection.  A Christian reflection might focus upon the mystery of evil, upon the sins of Christians and the need of repentance on the heartfelt prayer of Blessed John Paul II that our relationship “be healed for ever”.  However, today in this short address I wish to focus upon the significance to the Christian mind of the attempted annihilation more than 60 years ago of that people who were called by the Lord, “before all others”.

I can only begin this reflection from silence, the silence often remarked upon at the scenes of the Holocaust where it is said the birds no longer sing. Four years ago I travelled with a group of Catholic priests to Auschwitz-Birkenau and my abiding memory will be of the silence which marked that day and continued in the group long into the evening. It is not only a human response to such horror but also as Pope Benedict described on his visit to that same camp in 2006: “To speak of this place of horror, in this place where an unprecedented mass crimes were committed against God and man, is almost impossible … In a place like this, words fail; in the end there can only be a dread silence …” It is a silence which must also mark this Holocaust Memorial Day. A silence which becomes in Pope Benedict’s words, a heartfelt cry to God which leads us to bow our heads before the endless number who suffered and were put to death and a plea to the living God that this must never happen again (28th May 2006).

We are painfully conscious that mass crimes, acts of genocide and cruelty on an unimaginable scale have continued to disfigure history.  We think of the trial continuing today of the former rulers of Cambodia and we cannot forget the return of “eugenic” thinking directed against the unborn and the most vulnerable deemed “unfit to live” or threatened with “mercy killing.” The struggle against evil continues. Yet the Holocaust causes us in Blessed John Paul II’s words on his return to Poland in 1979: “to think with fear of how far hatred can go, how far man’s destruction of man can go, how far cruelty can go” (Mass at Brezeinka Concentration Camp 7th June 1979). “For the death camps,” he insisted, “were built for the negation of faith – faith in God and faith in man – to trample radically not only on love but on all signs of human dignity, of humanity. A place built on hatred and contempt for man …” And as he reflected as a now aged Pope on the sixtieth anniversary of the liberation of the prisoners at Auschwitz in 2005, “may it serve today and for the future as a warning: there must be no yielding to ideologies which justify contempt for human dignity …” 

As Christians we cannot fail to see that amidst all the victims of Nazism it was a chosen people who marked down for systematic and total destruction.  Both Pope Benedict and Blessed John Paul point to the significance of this will to annihilate the people, “who draws its origin from Abraham, our father in faith” (Romans 4:12) to the people who in the words of the Apostle Paul, “belong the sonship, the glory, the covenants, the giving of the law, the worship and the promises …” (Romans 9:4-5).       

Here I wish to share with you a story which was brought to my attention in a publication I was given Jerusalem earlier this year. It begins in the South Tyrol (a German-speaking region of Italy) in the last months of the Second World War. In the autumn of 1944 the remaining youth of the town all Catholics were conscripted into the collapsing armies of the Third Reich and in January of the following year despatched to the Eastern front under the command of SS officers. One boy, a medical orderly, finding his friend dead heard the officer sneer, “Now you may love your enemies; isn’t that what you were told by this Jew Jesus?”  And he gave a courageous reply which he later realised flowed from his Christian faith and upbringing, “Yes, I love the Jews … they are the people of Jesus.” German soldiers were executed for lesser offences against Nazi ideology but somehow he survived amid the chaos of those days and became after the war a Catholic priest who dedicated much of his life to increasing understanding between the faith of Israel and the faith of the Church. As a teenager he had seen what Pope Benedict wishes to frequently reminds us as Christians that the Jewish people are “our fathers” in faith.  “The people chosen by the Lord before all others to receive his word,” as the Catechism of the Catholic Church declares (CCC 839).

In this one, small incident in a barn on the Silesia in 1945 we see something of the hope which Pope Benedict expressed last year on his visit to the Synagogue of Rome that the memory of these events of the Holocaust “compel us to the strengthen the bonds that unite us so that our mutual understanding, respect and acceptance may always increase.”  The Nazi reign of terror we recall today was based on a racist myth on an idolatry of race and state but as both Pope John Paul II and Pope Benedict XVI have reminded us it was also a radical rejection of the God of Abraham, Isaac and Jacob who is, “the God of Jesus Christ and all who believe in him”. For “the Almighty” Hitler and the Nazis spoke of was a pagan idol as Pope Benedict declared in Berlin’s Reichstag Building in September this year This idol Pope Benedict said “wanted to take the place of the Biblical God, the Father and Creator of all men”. “By wiping out this people,” he had declared at Auschwitz, “they intended to kill the God who called Abraham, who spoke on Sinai and laid down principles to serve as a guide to mankind, principles that remain eternally valid.” And contemporary historians point to the logical intention of the National Socialist State rooted in this idolatry of man, of race, of the state to destroy not only the Jewish race but Christian morality and the faith of the Church.

For it strikes us as both Jews and Christians as to how the Holocaust so explicitly trampled on every one of the “The Ten Words” “The Ten Commandments” in a systematic eradication of morality: “you shall not kill,”  “you shall not steal,” “you shall not bear false witness.” As Pope Benedict reflected with the Jewish community in Rome earlier this year, “the Ten Commandments call us to respect life and to protect it against every injustice and abuse, recognising the worth of each person, created in the image and likeness of God … Bearing witness together to the supreme value of life against all selfishness, is an important contribution to a new world where injustice and peace reign, a world marked by that “shalom” which the lawgivers, the prophets and sages of Israel longed to see.” 

The study of the Holocaust must lead, as I have tried to suggest in this brief talk to a deeper appreciation of the close bonds between the Jewish people and Christians recognising our common roots and the rich spiritual patrimony we share. An ideology which grew at the centre of European civilisation sought to remove from the face of the earth in this Holocaust the people called by the Lord before all others. This must surely lead us to recognise every continuing assault upon the value and dignity of every human life and person and to recognise in this the denial of the Creator. This must call us to vigilance in the face of the developing ideologies and mindsets of our time so often hostile to the Judeo-Christian foundations on which our civilisation was built. So as Pope Benedict reflected on the memory of the Holocaust: “the past is never simply the past; it tells us the paths to take and the paths not to take.” 

May the memory of this day, reflected upon by Christians and Jews, help all humanity to take those right paths.  Amen. 

Ends
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Urge MEPs to vote against motion on abortion and HIV/AIDS

Françoise Grossetête, pro-abortion MEP
On Thursday 1 December, members of the European Parliament (MEPs) will vote on a motion which links abortion, contraception and HIV/AIDS. The motion is riddled with anti-life and anti-family content. Here is one of the worst examples:
"22. [The European Parliament c]alls on the Commission and Council to ensure access to quality comprehensive sexual and reproductive health services, information, and supplies. This should consist of, among others, confidential and voluntary counselling, testing and treatment for HIV and all sexually transmitted infections; prevention of unintended pregnancies; equitable and affordable access to contraceptives, including access to emergency contraception; safe and legal abortion, including post-abortion care; care and treatment to prevent vertical transmission of HIV, including of partners and children".
The motion is yet another attempt by the international pro-abortion lobby to secure recognition of abortion as a universal, fundamental human right, under the guise of "sexual and reproductive health". Linking funding of abortion services with funding for HIV/AIDS programmes means increased funding for both abortion and contraception.

Please contact the MEPs for your region immediately to urge them to vote against the motion, entitled "EU global response to HIV/AIDS" and presented by Françoise Grossetête (pictured), a French MEP. Please tell MEPs that:
  • abortion and contraception should not be linked with genuine care (e.g. antiretroviral drugs for HIV)
  • abortion is neither a human right nor healthcare, but the killing of an innocent member of the human family, denied his or her equal right to life under international and European human rights instruments
  • programmes promoting condom use do not in fact lessen the spread of HIV, and programmes promoting contraception do not in fact reduce the incidence of unintended pregnancies or abortions.
Supporters resident in the UK can find the names and contact-details of the MEPs for their region at http://www.europarl.org.uk/view/en/your_MEPs/List-MEPs-by-region.html

Supporters resident outside the UK can find out the names and contact-details of the MEPs for their region at: http://www.europarl.europa.eu/members/public/geoSearch.do?language=EN

You can read the motion in full at: http://www.europarl.europa.eu/sides/getDoc.do?type=MOTION&reference=B7-2011-0615&language=EN

Please don't forget to copy any replies you receive from MEPs to SPUC, either by email to political@spuc.org.uk or by post to SPUC HQ.

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