Uncommon Dissent
A book which I have been dipping into over the past month is Dembski’s recent edited volume Uncommon Dissent: Intellectuals Who Find Darwinism Unconvincing (ISI, 2004). To anyone familiar with the ID movement, this is very familar territory; a collection of (largely) non-scientists bemoaning evolution and it’s percieved moral effects while rehashing arguments lifted from older anti-evolutionary sources. The tone is the usual paranoid delusion that American creationism seems to specialize in; Darwinism is an “ideology” which exhibits “overweening ambition", it’s a theory that is held “dogmatically and even ruthlessly” by the “Darwinian thought police” who are “as insidious as any secret police at ensuring conformity and rooting out dissent” (all of this in a two page span!). There’s something comforting about the realization that there is nothing really new under the Creationist sun!
Of the fifteen contributors, eleven are fellows either of ISCID or the Discovery Institute. The exceptions are Marcel Schutzenberger (died in 1996 before the formation of the two organizations), Edward Sisson (a lawyer), Michael Denton (somewhat an outlier in the ID camp, see below), and David Berlinski (who used to be an DI/CSC fellow and, while generating some execrable pieces, has provided nothing positive to the argument for ID).
Dembski describes the book as demonstrating that “the public is right to remain unconvinced [about Darwinism]". The first part “shows why Darwinism faces a growing crisis of confidence” and features three articles, two of which are worthless - a piece from 1990 by Phillip Johnson (which interestingly was originally published as “Evolution as Dogma"), and a vague fuzzy interview with the mathematician Schutzenberger. Thus, the intellectual heavy-lifting in this section is being done by Robert C. Koons - a philosopher “currently working on the logic of causation and the metaphysics of life and the mind” - in his article, “The Check Is In The Mail: Why Darwinism Fails to Inspire Confidence.” It is somewhat revealing that Dembski could not locate a scientist to show “why Darwinism faces a growing crisis of confidence.” Jason Rosenhouse offers a three-part dissection of Koon’s piece over at Evolutionblog (Part 1, 2, 3), and I wont rehearse his points here.
Part II “focuses in Darwinism’s cultural inroads” - what I feel to be the real beef of ID supporters. Darwinism is accused of all sorts of evils here with articles by Nancey Pearcy, J. Budzisewski, Frank Tipler and Sisson. Once again, we have a lack of natural scientists - though Tipler is a physicist, his piece is on the apparently strangling effect of peer-review, and I’ve discussed this briefly over at Panda’s Thumb. Pearcy’s screed is is high-pitched attack on the moral effects of Darwinism, ending with the following:
By uncovering evidence that natural phenomena are best accounted for by Intelligence, Mind, and Purpose, the theory of Intelligent Design reconnects religion to the realm of public knowledge. It takes Christianity out of the sphere of noncognitive value and restores it to the realm of objective fact, so that it can once more take a place at the table of public discourse. Only when we are willing to restore Christianity to the status of genuine knowledge will we be able to effectively engage the “cognitive war” that is at the root of today’s culture war [p. 73, emphasis in original]
There, in a nutshell, you have the driving goal behind Intelligent Design Creationism.
Sisson is a lawyer specializing in litigation and government contracts, and his piece is discussed by Rosenhouse (Part 1, 2, 3, 4) who describes the essay as “silly"; upon finishing it, the word “worthless” came into my mind.
Part III features three individuals trained (or training in the case of the latter) as scientists; Michael J. Behe, Denton, and James Barham. Here, one would imagine, we are going to get the hard scientific evidence for design. Unfortunately, no. Instead we get largely autobiographical pieces describing how the author left the “Darwinian fold,” illustrating (as Dembski notes) “the dynamics of converting and deconverting to Darwinism.”
Denton’s case is interesting. While his book Evolution: A Theory in Crisis (1986) was one of the founding documents of modern Intelligent Design, he clearly himself does not believe in the sort of Designer advocated by Dembski, Johnson, Pearcey et al. In his contribution to Darwinism Defeated? (1999) he offers the following:
[D]isproving Darwinism is not the same as disproving the theory of common descent. [p. 143]
An irreducible gap in phenotypic space cannot be taken to imply there is a similar gap in genotypic space. [p. 145]
Creationists often claim that the facts do not support the concept of organic evolution. However I believe it is incontestable that the facts of geographical distribution … are far easier to explain by evolution than by special creation. [p. 149]
Johnson is opposed to an vigorously attacks what he calls philosophical naturalism, but he seldom stresses that his own worldview is its logical antithesis - philosophical supernaturalism - a worldview that, if taken seriously, would render impossible any coherent understanding of nature. [p. 151]
I see then the entire course of evolution as driven entirely by natural processes and by natural law. [emphasis in original, p. 152]
In his advocacy of special creationism I believe Johnson is merely the latest in a succession of vigorous creationist advocates who have been very influential within Christian circles, particularly within the United States, during the twentieth century. None of these advocates, however, has had any lasting influence upon academic biologists. This is not because science is biased in favor of philosophical naturalism but because the special creationist model is not supported by the facts and is incapable of providing a more plausible explanation for the pattern of life’s diversity in time and space than its evolutionary competitor. [p. 154]
Denton may be anti-pan-Darwinism (and by that I mean against the idea that gradualism and natural selection explain all diversity) but he certainly is an evolutionist. His brand of “design,” if that is indeed what it is, sits uncomfortably with the Christian concepts of Dembski, Johnson, and Behe, being more akin perhaps to Enlightenment deism.
The final portion of the book examines “the nitty-gritty of why Darwinism is a failed intellectual project.” A bio-physicist, an analytical chemist, a self-proclaimed genius, and the curmudgeonly Berlinski offer their critiques. Hunter’s piece is currently being discussed by Rosenhouse (Part 1). Berlinski’s piece appeared in the Jewish conservative magazine Commentary in 1996 and is widely available online.
It’s indicative of something that the initial best case for the failure of Darwinism is given by a philosopher (Koons) with no apparent background in biology and the last word is given to an eight year old piece by a popularizer of mathematics, novellist, and ‘accomplished poet’. In between we get a poor sandwich - all filling and no substance.