Reebok backs that ass [claim] up

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Imagine you are a Reebok ad executive facing flat sales and an even flatter image problem. Do you:

a) design an ad campaign based on the product you were given and its proven benefits

b) quit your job because it’s too hard

c) spend the whole day watching episodes of Mad Men on Netflix Instant to channel inspiration

d) based on little to no scientific evidence, claim that EasyTone footwear will measurably strengthen the muscles in the legs, thighs and buttocks, and then design a sexist and objectifying ad campaign based on this faulty claim that promises the shoes will, among other things, “make your boobs jealous of your ass”??

If you chose d), congratulations! You did the same thing as the real-life Reebok ad folks.

Not that it was legal. You may remember that almost a year ago, I wrote a silly pun-riddled post quoting the New York Times takedown of the bunk science behind Reebok’s claims. Well, now the AP reports that Reebok must pay $25 million in customer refunds for what amounts to false advertising.

I don’t know if it bothers me more that this ad campaign sought to exploit women’s insecurities and culturally normative standards of beauty, or that they lied about their product’s benefits to do so. But it is encouraging that their actions were found to cross a line.

And although $25 million probably amounts to a drop in the bucket for Reebok, considering that toning shoes were the fastest-growing segment in the footwear industry last year with a $1.1 billion market share, it’s a start. And in addition to the financial returns for people who purchased the product, the case serves as a good and necessary reminder to all of us folks trying to live our lives in the most deliberate and informed way possible to question the images and claims we encounter on a daily basis…especially when they come from corporations who aren’t technically in the business of caring about anything except profit.

Soo in conclusion…Occupy Wall St anyone??

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Getting to the Heart of Body Politics

Originally posted in Community Blog

Oh, hey fat hatred. I haven’t seen you in…oh, right. I see you everywhere, all the time.

I know very little about New Jersey governor Chris Christie, and from what I do know I have no interest in defending his politics. But back when he first ran for governor there was a nasty smear campaign from his opposition that essentially suggested that he was too fat to govern. Now that he is (I guess) a potential GOP presidential candidate, his size is back under scrutiny, thanks to articles like this condescending piece by Eugene Robinson in the Washington Post and this agonizingly self-righteous piece by Michael Kinsley at Bloomberg.com.

Kinsley even “saves us the trouble” of articulating what’s wrong with his position:

That’s not a very liberal attitude. It’s discriminatory. It’s patronizing. It’s coercive. What business is it of ours whether Christie weighs too much (and who gets to define “too much”)? Why should we even care, as long as we like his policies? These points will all be made by political commentators if word goes out to the vast right-wing conspiracy that it’s time to get behind Christie.

Let me save you the trouble, boys and girls. I can write that column myself: “Liberals, who embrace diversity of all other kinds — who demand quotas for transgender kindergarten teachers in public schools — these selfsame liberals have the unmitigated gall to encourage discrimination against a truly oppressed group: people of weight.”

And after that, he doesn’t address it again. Yep: Any suggestion that self-styled liberals or progressives might be hypocritical when it comes to their views on fat people is easily dismissed as right-wing nonsense. Fat people are “oppressed?” How absurd!

So absurd it’s not even worth remarking on beyond an obligatory eye-roll before he starts moralizing about the “obesity epidemic.” That’s where Robinson and Kinsley try to make their points, and both of them base their arguments on the same old hysteria and folk-wisdom that have been the hallmark of mainstream rhetoric about fatness for decades (if not longer.) The “obesity epidemic” is “real and dangerous.” Obesity is the culprit for rising healthcare costs. “Blame is not the point,” but let’s play the blame game anyway: fat people like Christie set a bad example because they can’t control themselves. They could lose weight if they just buckled down and tried. They eat too much, consume too much, cost too much. Even if we like their politics and views, they need to show some discipline and “get their appetites under control” before they can be good, responsible Americans. I mean we need to. Look at that: being identified as fat (or overweight or obese) is so undesirable that I started dissociating myself from a group that I’m part of even as I’m trying to point out how we’re unfairly stereotyped and, yes, oppressed.

Does the rhetoric of excess sound kind of familiar? Who else gets constructed as needy and expensive? Oh right: Disabled people. Blogger and writer s.e. smith often remarks that the fat and disabled communities are closely connected and ought to act in solidarity with each other. Many other writers and activists from both communities share the sentiment, but there is also some resistance from within those same groups. There is a significant intersection between fatness and disability, and substantial variety and nuance within that intersection. But there is a particular kind of body within the overlap between fatness and disability that I believe is the locus of discomfort for both groups: the very fat body, the body that is medically termed “super obese.” Read More »

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Want to be taken seriously ladies? Wear make-up!

A study done by researchers at Procter & Gamble, Massachusetts General Hospital, Harvard Medical School, Boston University and the Dana-Farber Cancer Institute found that what a woman wears on her face impacts how people perceive her. Participants in the study were asked to rate whether they felt women were competent, like-able, attractive and trustworthy. Turns out most people felt all these factors were true when looking at faces for a flash and felt most of them when studying the faces longer with the exception of one factor: at a longer glance women wearing make-up were not trustworthy.

We already know we live in a culture where women are judged by what they look like–you don’t need a multi-institution study to tell you that. Just walk down the street or into a meeting with or without make-up on, or with your hair messy, or wearing less flattering as opposed to more flattering clothing. Not only will it make a difference on how you are perceived, but most likely on how you perceive yourself. As women, we know all too well the cost of not living up to what we are supposed to look like.

There is generally an agreed understanding that this is true for women across the board, but where most of us differ is that feminists believe that this occurrence is socially fabricated and culturally sanctioned and some biologists and most evolutionary psychologists believe this is a natural and evolved state of being. They don’t believe it is our constant consumption of photoshop perfect images of women, that don’t even look real,  that impacts what we find attractive, like-able, trustworthy or competent.

via ABC News,

“When they got to the more dramatic makeup looks, people saw them as equally likable and much more attractive and competent, but less trustworthy,” Etcoff said. “Dramatic makeup was no longer an advantage compared to when people saw the photos very quickly.”

Etcoff said the study findings should serve as a message to women that cosmetics could have an impact on how people perceive them in ways beyond physical attractiveness.

“In situations where a perceiver is under a high cognitive load or under time pressure, he or she is more likely to rely on such automatic judgments for decision-making,” the authors wrote. “Facial images appear on ballots, job applications, web sites and dating sites.”

Are they suggesting that when you look more like what is considered a “pretty woman,” you get treated differently, maybe even treated better? *slow clap*

To further scaffold this tremendous finding they also claim that even infants like pretty faces (because infants are so good at reporting their findings!) and that make-up has always had an impact on how women are perceived.

They write in the study’s introduction,

As popular agents of self-advertising, cosmetics have been subject to shifting cultural attitudes toward their use. They were apparently considered so good at deceiving husbands In the late eighteenth century, and so feared by them, that the English government proposed a law stating that, “All women…that shall from and after this act impose upon, seduce or betray into matrimony any of his Majesty’s subjects by the use of scents, paints, cosmetics, washes, … shall incur the penalty of the law now in force against witch craft and like misdemeanors and that the marriage upon convictions shall stand null and void”

I mean, if you are looking for rational and appropriate responses to women’s self-expression–I can think of no better example than the late 18th century in England. And despite the draconian practices of their day–this Victorian idea that women are sultry sex beasts luring men into their love den traps–just might have something to do with the uncanny standard that no make-up makes you ugly, but too much makes you a slut and untrustworthy.

I’m not saying there is no biological reaction to seeing paint on a face or that red lips don’t make you want to kiss me more. I’m just saying it is hard to determine what of that is a learned response from repeatedly seeing one type of beauty endorsed historically and culturally as opposed to what is biologically desirable. And I don’t know that it necessarily matters–we have enough sense to know that it is generally unfair for a woman to be judged for how much make-up she is wearing as opposed to the content of her character. Doesn’t take a scientist to figure out that studies like this have a rather unfortunate confirmation bias: that sexism is an inherent state of being.

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Guest post: My hope for #occupy wall street

Allison BurtchThis guest blog post comes to you courtesy of Allison Burtch, a researcher and writer currently residing in Brooklyn. Follow her on Twitter!

By now, I’m sure most of you have heard about Occupy Wall Street. Inspired by Adbuster’s call for action in July, protesters have occupied Zuccotti Park near Wall Street in New York City since September 17th. I’ve covered the story since the beginning, and am in full support of its stated goals. But I want to talk for a minute here about my hopes for the future of the protest, and in particular the importance of its continued radical inclusivity.

Occupy Wall Street’s General Assembly operates under a revolutionary “progressive stack.” A normal “stack” means those who wish to speak get in line. A progressive stack encourages women and traditionally marginalized groups speak before men, especially white men. This is something that has been in place since the beginning, it is necessary, and it is important.

“Step up, step back” was a common phrase of the first week, encouraging white men to acknowledge the privilege they have lived in their entire lives and to step back from continually speaking. This progressive stack has been inspiring and mind-boggling in its effectiveness. Manissa McCleave Maharawal writes on Racialicious regarding her block. In fact, the Declaration of the Occupation of Wall Street would not have been released if not for the blocking power of a different document a week prior by the Speakeasy caucus (for non-male identified and traditionally marginalized people):

As we gather together in solidarity to express a feeling of mass injustice, we must not lose sight of what brought us together. We write so that all people who feel wronged by the corporate forces of the world can know that we are your allies.

As one people, united, we acknowledge the reality: that the future of the human race requires the cooperation of its members; that our system must protect our rights, and upon corruption of that system, it is up to the individuals to protect their own rights, and those of their neighbors; that a democratic government derives its just power from the people, but corporations do not seek consent to extract wealth from the people and the Earth; and that no true democracy is attainable when the process is determined by economic power. We come to you at a time when corporations, which place profit over people, self-interest over justice, and oppression over equality, run our governments. We have peaceably assembled here, as is our right, to let these facts be known.

On October 1st, the Occupied Wall Street Journal, founded by Arun and Jed of Indypendent and supported by over $40,000 of Kickstarter funds was released. The difference between the Wall Street Journal and the Occupied WSJ is that one actually features female journalists. There were 9 writers total; here are their first names: Eric, Jim, Arun, Michael, Grim, Jed, David, Chris, Nathan – all men, if I am correct in assuming that Grim is in fact male-identified and not female (if not, it’s still a terrible percentage). To gain clarity, I wrote to the Indypendant, Arun, Jed, and to their Kickstarter; I also tweeted at them. I did not receive a response.

Hopefully The Occupied Wall Street Journal will abide by the zeitgeist of this movement, which is radical inclusivity. Anything claiming to represent the General Assembly should be subject to the same governing principles, which would include a progressive stack. If this is a revolution of white men, it will not succeed.

In the words of Kevin Alvarez, a Latino blogger and activist who has been occupying wall street for over a week now:

“Without the voices of the disenfranchised people of color, lgbtq, differently abled, and other marginalized groups then this will become a revolution of those with privilege against those with privilege. There is a difference between revolutionary change and just being allowed access to the power, status, and wealth of the dominant culture. And Occupy Wall Street should not be co-opted by those seeking a watered down version of this systematically murderous economic and political system.”

This movement will continue to be powerful only if it invites the poor, marginalized, oppressed and forgotten. If self-promoting egos get in the way, OWS will be sidelined. What was started as an idealist, compassionate, empathetic group of inclusive people will only continue to be relevant if it is represented by all genders, races, and sexual orientations.

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Tech problems: Fixed!

If you haven’t noticed, half our menu is missing. We are aware of the problem and are working on getting it fixed. But it may take most of the day. Fixed!

In the meantime you can access the community site and the campus blog by going directly to these links:

Community

Campus

Don’t worry, tech kitty solves all tech problems.

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