Fado
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Fado | |
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Stylistic origins | Portuguese music |
Cultural origins | Early 19th century Lisbon, Portugal |
Typical instruments | Portuguese guitar |
Mainstream popularity | Portugal, Spain; sporadic elsewhere, especially France, UK, Netherlands and Japan |
Derivative forms | Coimbra Fado |
Fado (Portuguese: destiny, fate) is a music genre which can be traced to the 1820s in Portugal, but probably with much earlier origins. Fado historian and scholar, Rui Vieira Nery, states that "the only reliable information on the history of Fado was orally transmitted and goes back to the 1820s and 1830s at best. But even that information was frequently modified within the generational transmission process that made it reach us today."[1] In popular belief, fado is a form of music characterized by mournful tunes and lyrics, often about the sea or the life of the poor. However, in reality fado is simply a form of song which can be about anything, but must follow a certain structure. The music is usually linked to the Portuguese word saudade which symbolizes the feeling of loss (a permanent, irreparable loss and its consequent life lasting damage). Amália Rodrigues, Carlos do Carmo, Mariza, Mafalda Arnauth, and Cristina Branco are amongst the most famous individuals associated with the genre.
On November 27, 2011, Fado was inscribed in the UNESCO Intangible Cultural Heritage Lists.[2]
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[edit] Etymology
The word Fado comes from the latin word fatum[3], from which the English word fate also originates[4]. The word is linked to the music genre itself and, although both meanings are approximately the same in the two languages, Portuguese speakers seldom utilize the word fado referring to destiny or fate.
[edit] History
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Fado only appeared after 1830 in Lisbon. It was introduced in the port districts like Alfama, Mouraria and Bairro Alto. There are many theories about the origin of Fado. Some trace its origins or influences to "cantigas de amigo" (friends songs) from the Middle Ages, or Moorish songs, or also to African-Brazilian rhythms. Since there was very much contact between Portugal and its colonies, particularly Brazil (between 1804 and 1822 the Portuguese court resided in Rio de Janeiro since the king had fled from Portugal after Napoleon's invasion), it is not strange that Portuguese fado has some roots in Afro-Brazilian slave dances[citation needed] and also Spanish and Portuguese songs; like Fandango, Semba, Lundu and Modinha and on the other (notice that these roots are similar to those of the Samba). As a consequence, fado was initially very rhythmical and danceable[citation needed]. Fado performers in the middle of the 19th century were mainly from urban working class and sailors, who not only sang, but also danced and beat the fado. During the second half of the 19th century, the African rhythms would become less important, and the performers became merely singers. Fado was thus generally sung by one person called a fadista, and normally accompanied by the portuguese guitar and the classical guitar. The 19th century's most renowned fadista was Maria Severa. More recently Amália Rodrigues, known as the "Rainha do Fado" ("Queen of Fado") was most influential in popularizing fado worldwide.[5] Fado performances today may be accompanied by a string quartet or a full orchestra.
[edit] Varieties of fado
There are two main varieties of fado, namely those of the cities of Lisbon and Coimbra. The Lisbon style is the more popular, while Coimbra's is the more classic style. Modern fado is popular in Portugal, and has produced many renowned musicians. According to tradition, to applaud fado in Lisbon you clap your hands, while in Coimbra one coughs as if clearing one's throat.
[edit] Coimbra fado
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This fado is closely linked to the academic traditions of the University of Coimbra and is exclusively sung by men; both the singers and musicians wear the academic outfit (traje académico): dark robe, cape and leggings. It is sung at night, almost in the dark, in city squares or streets. The most typical venues are the stair steps of the Santa Cruz Monastery and the Old Cathedral of Coimbra. It is also customary to organize serenades where songs are performed before the window of the woman to be courted.
The most sung themes include: student love, love for the city and bohemian life, and the ironic and critical reference to the discipline and conservative nature of the professors and their courses. Noted singers of this style are Augusto Hilário, António Menano, and Edmundo Bettencourt.
The Coimbra fado is accompanied by either a Portuguese guitar or by a classical guitar. The tuning and sound coloring of the Portuguese guitar in Coimbra are quite different from that of Lisbon. Regarding the Portuguese guitar, Artur Paredes revolutionized the tuning and the accompaniment style to the Coimbra fado, adding his name to the most progressive and innovative singers. Artur Paredes was the father of Carlos Paredes, who followed and expanded on his work, making the Portuguese guitar an instrument known around the world.
In the 1950s, a new movement led the singers of Coimbra to adopt the ballad and folklore. They began interpreting lines of the great poets, both classical and contemporary, as a form of resistance to the Salazar dictatorship. In this movement names such as Adriano Correia de Oliveira and José Afonso (Zeca Afonso) had a leading role in the revolution taking place in popular Portuguese music.
Some of the most famous fados of Coimbra include: Fado Hilário, Saudades de Coimbra (“Do Choupal até à Lapa”), Balada da Despedida (“Coimbra tem mais encanto, na hora da despedida” - the first phrases are often more recognizable than the song titles), O meu menino é d’oiro, and Samaritana. The "judge-singer" Fernando Machado Soares is an important figure, being the author of some of those famous fados.
Curiously, it is not a Coimbra fado but a popular song which is the most known title referring to this city: Coimbra é uma lição, which had success with titles such as April in Portugal.
[edit] Fado in North America
Several singers of the traditional Portuguese fado have appeared in Canada and the United States.
One of these, Ramana Vieira, regularly performs in the San Francisco Bay Area without a traditional fado ensemble. Ramana received her formal voice training at San Francisco's American Conservatory Theater and considers herself to be "The New Voice of Portuguese World Music."[6]
[edit] See also
- Fados - a 2007 movie about fado by Spanish director Carlos Saura
- Kroncong - a similar music style found in Indonesia, brought by Portuguese traders
- A list of Fado musicians
[edit] References
- ^ http://www.fnac.pt/Para-uma-Historia-do-Fado-Rui-Vieira-Nery/a306961
- ^ "Fado, urban popular song of Portugal". UNESCO Culture Sector. http://www.unesco.org/culture/ich/index.php?lg=en&pg=00011&RL=00563. Retrieved 2011-11-27.
- ^ Online Etymology Dictionary: fado
- ^ Online Etymology Dictionary: fate
- ^ Rohter, Larry (March 25, 2011). "Carving Out a Bold Destiny for Fado". The New York Times. http://www.nytimes.com/2011/03/27/arts/music/ana-moura-is-among-singers-reinvigorating-fado.html?_r=1&hp.
- ^ Ramana Vieira website
[edit] External links
- Fado.com - Website featuring biographies, news, videos and music
- Mariza.com - Mariza, highly acclaimed Fado artist from Portugal.
- Portuguese American Journal - FADO: World's Intangible Cultural Heritage – UNESCO
Media related to Fado at Wikimedia Commons
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