Hemingway and the Black Renaissance

Ohio State University Press is bringing out an important new book this spring. From the publisher's website:  

Hemingway and the Black Renaissance, edited by Gary Edward Holcomb and Charles Scruggs, explores a conspicuously overlooked topic: Hemingway’s wide-ranging influence on writers from the Harlem Renaissance to the present day. An observable who’s who of black writers—Ralph Ellison, James Baldwin, Langston Hughes, Claude McKay, Wallace Thurman, Chester Himes, Alex la Guma, Derek Walcott, Gayl Jones, and more—cite Hemingway as a vital influence. This inspiration extends from style, Hemingway’s minimalist art, to themes of isolation and loneliness, the dilemma of the expatriate, and the terrifying experience of living in a time of war. The relationship, nevertheless, was not unilateral, as in the case of Jean Toomer’s 1923 hybrid, short-story cycle Cane, which influenced Hemingway’s collage-like 1925 In Our Time.

Gary Holcomb told me about this book while we were fly fishing in Idaho. I am excited to see it in press.

Why Vietnam? (1965)

Poking around in a sale bin at my neighborhood grocery store, I found a four DVD set of documentaries: Vietnam: America's Conflict (Mill Creek Entertainment, 2009). I suspect that some or all of these are readily available free elsewhere.

The first in the series is Why Vietnam? (1965) put out by the Department of Defense to highlight aggression by the communists in North Vietnam. The 31 minute film begins with a story of the failure of British Prime Minister Neville Chamberlain to halt Adolf Hitler's aggression. Chamberlain failed to heed the lessons of Benito Mussolini's aggression in Ethiopia, the narrator explains.

The Defense propaganda film--documentary is an inaccurate term--is available at Internet Archive's Movie Archive. There, FedFlix "feature[s] the best movies of the United States Government, from training films to history, from our national parks to the U.S. Fire Academy and the Postal Inspectors, all of these fine flix are available for reuse without any restrictions whatsoever." Using "Vietnam" as a search term produces 170 hits. It seems more than likely that I can find most, if not all, of the fifty films on Vietnam: America's Conflict there.

Publishers Need to Get Historians Involved

Zachary M. Schrag opines at History News Network:

But I am still left with the sense that the Five Ponds textbooks too casually mix history and myth. As I understand the publisher’s response to my comments, George Washington will continue to kneel in prayer, Eli Whitney alone will revolutionize cotton production, and brave Americans will emerge victorious in the War of 1812.

Now, I imagine few works of history are wholly free from errors; in my own first book I misplaced a department store by two city blocks. But the problems in these books were serious enough to make me wonder if Virginia needs a better way to get historians involved in the writing of history texts for schoolchildren.

Read the whole essay:

Virginia's History Textbooks Still Aren't Accurate—The Publishers Need to Get Historians Involved | History News Network

Conservation Ethos

My Pacific Northwest history class watched Clearcut: The Story of Philomath, Oregon (2005) last night. This film never fails to generate enthusiastic and contentious discussion. The film is ostensibly about timber, the decline of the prosperous timber industry, and community dissension that resulted from the spotted owl controversy. But, the film hones in on community controversies in the early 2000s that are as much about dress code, religious values, gay awareness groups, body piercings, and a real estate exchange that resulted in litigation.

That film was part of the entry point for tonight's lecture and discussion concerning the construction of the Northern Pacific and Great Northern Railways in the late nineteenth century, the land grants given to the Northern Pacific to facilitate construction, the sale of many of these lands by Jim Hill to George Weyerhaeuser, and the advocacy of environmentalists Derrick Jensen and George Draffan in Railroads and Clearcuts: Legacy of Congress's 1864 Northern Pacific Land Grant (1995). I bought Jensen and Draffan's book in Republic, Washington in 2001, emailed Draffan to receive additional supporting materials a week or so later, and have been developing a critical narrative response to this text ever since.

Jensen's and Draffan's contention that the excessive land grants claimed by the Northern Pacific in the late nineteenth century were a breach of the public trust is hard to contest. Nor is it easy to set aside their claim that such land grant claims were unlawful abuses of a law that had expired. However, their contention that Congress can and should restore these lands to the public domain is more difficult to swallow. In any case, it is the job of a historian studying such texts of environmental advocacy to investigate the historic claims.

A central claim of this text, other papers by Draffan, Jensen, and others writing for Endgame Research and similar groups, and of critics of the timber industry generally is that the timber companies have irresponsibly over-harvested our national forests, and private forests.

In assessing these claims, as well as historicizing the spotted owl controversy of the early late 1980s and early 1990s, it seems necessary to understand some of the history of notions of forest conservation. Such an inquiry led me to reading the early chapters of John Ise, The United States Forest Policy (1920). This text reviews federal and state legislation affecting forests from the beginnings of English colonization of New England to the time of writing in the early twentieth century.


A Lesson in Sourcing

Ise offers a remarkable passage attributed to Richard Upton Piper, The Trees of America (1855):

When Canada has exhausted her supply, which she must at some time do, where are we to go? In our enjoyment of the present we are apt to forget that we cannot without sin neglect to provide for those who are to come after us. It is a common observation that our summers are becoming dryer and our streams smaller, and this is due to forest destruction, which makes our summers dryer and our winters colder.
Ise, United States Forest Policy, 28

That over-harvesting might have been an issue in the mid-nineteenth century is less surprising than Piper's anticipation of the science of climate change. Naturally, I went looking for this passage in Piper's book. The absence of a footnote and page number in Ise did not facilitate my quest. Even so, I can confidently assert that the quote is spurious. All of the words appear in Piper's book, but in four paragraphs spread across three pages. The punctuation has been altered in the third sentence, and the words are not Piper's, but are words he quoted from some letters of William C. Bryant (the poet). Ise crystallized Bryant's comments into a briefer statement.

"When Canada has exhausted her supply, which she must at some time do, where are we to go?" appears after (8) "In our enjoyment of the present we are apt to forget that we cannot without sin neglect to provide for those who are to come after us" (6).

The third sentence derives from a longer passage:

"It is a common observation," says this correspondent [Bryant], "that our summers are becoming dryer, and our streams smaller. Take the Cuyahoga as an illustration. Fifty years ago large barges loaded with goods went up and down that river, and one of the vessels engaged in the battle of Lake Erie, in which the gallant Perry was victorious, was built at Old Portage, six miles north of Albion, and floated down the lake. Now, in an ordinary stage of the water, a canoe or skiff can hardly pass down the stream.

"Many a boat of fifty tons burden has been built and loaded on the Tuscarawas, at New Portage, and sailed to New Orleans without breaking bulk. Now the river hardly affords a supply of water at New Portage for the canal. The same may be said of other streams — they are drying up. And from the same cause — the destruction of our forests — our summers are growing dryer, and our winters colder." Or perhaps it should be stated, the seasons are becoming subject to greater extremes of heat and cold — of dryness and moisture. Humbolt says, "The clearing of a country of trees has the effect of raising the mean annual temperature; but at the same time greater extremes of heat and cold are introduced." These very extremes are the great sources of mischief to vegetation, and also to the health of man and animals.
Piper, The Trees of America, 51 (emphasis added)

Piper's science, or Bryant's, may differ from science in our day, but both a conservation ethos focused upon the affects of deforestation and incipient concerns about global temperatures were present in the mid-nineteenth century. Piper's book was published the same year that Isaac I. Stevens, who had led previously the Pacific Railroad Expedition to survey a northern route for a rail line, conducted treaties with the Makah, Nez Perce, Yakama, and other tribes.

Ben Franklin On Wine

Beer is proof God loves us and wants us to be happy.
Attributed to Benjamin Franklin

There are plenty of references to beer in Benjamin Franklin's writings and other papers. His wife, Deborah, mentions beer in a list of household expenses for May 1762. Richard Saunders (one of Franklin's pseudonyms) describes Mead as "the best of Small Beer" (Poor Richard Improved, 1765). In describing objections of the American colonists to the Stamp Act, he noted the "too heavy Duty on foreign Mellasses" interfered in procurement of "one of the Necessaries of Life ... universally a principal Ingredient in their common Beer" (Fragments of a Pamphlet on the Stamp Act). There are also references to Thomas Beer, whom John Adams mentioned, "had been obliged to fly from England, for having assisted American Prisoners to escape" (Adams to Franklin, 18 October 1781).

These references are found easily among the thirty-four to "beer" in the digitized edition of The Franklin Papers at Yale. These papers comprise thirty-nine published volumes and more in the works. A search of the same digital archives produces two hundred twenty-six references to wine.

Ben Franklin's famous quote regarding beer as evidence of God's love appears nowhere in the Franklin Papers at Yale. They do not have the largest collection of his letters. Even so, their digital archive is easy to use, and offers a considerable trove of Franklin's writing.

According to Fred R. Shapiro, editor of The Yale Book of Quotations (2006), the earliest instance of Franklin's beer quote may have been in Beverage World (1 February 1996). This past March, he challenged readers of his Freakonomics column to push that date back earlier with their own research. Shapiro believes, as do many others who have explored the topic, that Franklin's beer quote is a corruption of another less well-known statement regarding divine favor in the watering of the vines that make possible the production of wine.

We hear of the conversion of water into wine at the marriage in Cana, as of a miracle. But this conversion is, through the goodness of God, made every day before our eyes. Behold the rain which descends from heaven upon our vineyards, and which incorporates itself with the grapes to be changed into wine; a constant proof that God loves us, and loves to see us happy! The miracle in question was only performed to hasten the operation under circumstances of present necessity, which required it.
Franklin to Abbé André Morellet

This letter appears nowhere in the Franklin papers at Yale. It does appear in a collection of writings put out by William Temple Franklin, executor of Franklin's literary estate. Both the original letter, in French, and an English translation appear in William Temple Franklin, Memoirs of the Life and Writings of Benjamin Franklin, vol. V, 3d ed (London: Printed for Henry Colburn, 1819), pp. 286-291. Google has digitized a copy.


Sourcing

[Lendol] Calder attempts to identify the peculiar signature of the practice of history. He seeks to introduce to his students six "cognitive habits: questioning, connecting, sourcing, making inferences, considering alternate perspectives, and recognizing limits to one's knowledge" (emphasis added).
James Stripes, "Reflective Thinking, Teaching and Learning"

Bloggers often fail to source their work. Politicians fail almost universally. Beer advocates are not particularly prone to verifying that a compelling phrase uttered (or written) by one of America's true greats was indeed so uttered or penned. But, historians (and many journalists) should know better. Those who blog or otherwise write about the American past, or any other past for that matter, should develop the cognitive habits of the historian: questioning, connecting, sourcing, making inferences, considering alternate perspectives, and recognizing limits to one's knowledge.

It galls me that so many folks on the internet quote a part of one paragraph from Franklin's letter on wine, but so few present a verifiable source. It is easy to claim that Franklin never said, "beer is proof that God love us," and to offer an alternate quote concerning wine. But such claims need footnotes. Historians source their work. If there is not a credible primary source (even an edited one), then the claim has no merit.

The Claremont Review of Books offered Franklin's entire letter in 2002, and placed it on the web in 2004. But that esteemed publication, putatively committed to the values of the Founders, offered no indication whether they found the letter laying on their lawn or in some research library somewhere. Even so, by offering the letter whole, they facilitate readers learning some context for the oft-quoted passage.

Perhaps in time a scholar will verify that Franklin's beer quote is neither fraudulent nor apocryphal. If he said it, or wrote it, there may be a letter somewhere. Until then, the supposition that it is a corruption of his letter concerning divination, the love of God, and the daily miracle of rains watering vines stands as most plausible.