To accept passively an unjust system is to cooperate with that system; thereby the oppressed become as evil as the oppressor. Non-cooperation with evil is as much a moral obligation as is cooperation with good. The oppressed must never allow the conscience of the oppressor to slumber. Religion reminds every man that he is his brother's keeper. To accept injustice or segregation passively is to say to the oppressor that his actions are morally right. It is a way of allowing his conscience to fall asleep. At this moment the oppressed fails to be his brother's keeper. So acquiescence-while often the easier way-is not the moral way. It is the way of the coward. The Negro cannot win the respect of his oppressor by acquiescing; he merely increases the oppressor's arrogance and contempt. Acquiescence is interpreted as proof of the Negro's inferiority. The Negro cannot win the respect of the white people of the South or the peoples of the world if he is willing to sell the future of his children for his personal and immediate comfort and safety.We should no longer be willing to sell the future of our next gay generation. If we attend any celebrations or cocktail parties unless it is to celebrate the satisfactory execution of promises made by the Obama Administration on ENDA, DOMA and DADT, we are compromising our future. It is as simple as that. If our leaders continue to sell us out, we must exile them from our resistance and reorganize.
Of course, another option is violence:
Violence as a way of achieving racial justice is both impractical and immoral. It is impractical because it is a descending spiral ending in destruction for all. The old law of an eye for an eye leaves everybody blind. It is immoral because it seeks to humiliate the opponent rather than win his understanding; it seeks to annihilate rather than to convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends by defeating itself. It creates bitterness in the survivors and brutality in the destroyers. A voice echoes through time saying to every potential Peter, "Put up your sword." History is cluttered with the wreckage of nations that failed to follow this command.I have to admit, I sometimes let my testosterone overload my conviction to put these very wise words into action. I tend to want to respond to hate with an equal and opposite spiteful reaction. King teaches us how self defeating a reflexive move towards violence is. "An eye for eye" doesn't resolve anything effectively. So how do we do it?
The third way open to oppressed people in their quest for freedom is the way of nonviolent resistance. Like the synthesis in Hegelian philosophy, the principle of nonviolent resistance seeks to reconcile the truths of two opposites acquiescence and violence while avoiding the extremes and immoralities of both. The nonviolent resister agrees with the person who acquiesces that one should not be physically aggressive toward his opponent; but he balances the equation by agreeing with the person of violence that evil must be resisted. He avoids the nonresistance of the former and the violent resistance of the latter. With nonviolent resistance, no individual or group need submit to any wrong, nor need anyone resort to violence in order to right a wrong.Easier said than done, but the eternal truth is there and we must adhere to it. King notes we should not fall for the "glib suggestion" by others to move en masse to another area of the country because we must fight oppression through non violent resistance where we are. We must do it as patriots to our country so that in his words, we "can make a lasting contribution to the moral strength of the nation and set a sublime example of courage for generations yet unborn."
AMEN! Read the rest of this post...