I intend to review the full Before Trilogy when the release comes out this February, but in the meantime, here is my original review of Before Midnight written for DVDTalk.com for the movie's theatrical release in 2013.
It hit me with a heavy thud early on in Before Midnight when Ethan Hawke's Jesse expresses his disbelief that he is now 41 years old: I have been the exact same age as the characters in this series whenever each movie has come out. The initial meeting between Jesse and Celine (Julie Delpy) happened when we were all 22 (Before Sunrise [review]), and then ten years later in Before Sunset [review], at the onset of our 30s (so far the best decade in terms of growing up and growing old), and now we rejoin the narrative as we are settling into middle age.
I'll be curious to hear what my younger friends take away from Before Midnight. The ongoing relationship and occasional romance that the characters have with one another, and which they also have with us, the audience, is not getting any easier, even as it grows more comfortable. Despite a decade together and all the ups and downs that come with it, the relationship between these two (dare we say?) soulmates is just as deeply furrowed as it's always been. They can joke together and they can appreciate the wonders of the world, but they also disagree and fail to communicate and have to push hard to keep the love standing between them.
[Note: Other reviewers have treated some of the plot details about Before Midnight as spoilers; I don't think much of this hand-wringing is warranted. What I detail below is discovered within the first several minutes of the movie, but should you be concerned, don't read between the next two photographs. Then again, if you're that invested, why are you reading this instead of getting in line for a ticket?]
This third go-around, directed in the same au-naturale style by Richard Linklater, who has also shared co-writing credit with his stars since 2004's original sequel, finds Celine and Jesse in Europe at the tail-end of a vacation. Jesse has just put his son back on a plane to Chicago to be with his mother, and the farewell was tough. The boy is about to start high school, and Jesse realizes he has lived away from the child most of the kid's life. He and Celine have their own children, whom they live with in Paris, and Celine has a fulfilling job, all of which makes even the thought of moving the family to America problematic.
That's the essential situation that gets Before Midnight underway, providing the complications that will cause the extended conversation that forms the bulk of the film. There is one pitstop before the ball really gets rolling. Jesse and Celine are staying at the Greek villa of an older man who admires Jesse's writing. With them are two other couples: a funny, loving duo who are a generation ahead of Jesse and Celine, and a newer pair of lovers that are the same age that Jesse and Celine were in Before Sunrise. In a spirited dinner table conversation, Linklater and crew give us a full representation of the stages of life as they exist now, and how age and origin informs each romance. Alongside the older host (veteran cinematographer Walter Lassally) is a widow (Xenia Kalogeropoulou), who gives the film's most emotional monologue when remembering her late husband. It's this moment that sets up one of the film's main themes: the preciousness of time and how our memorializing of the same distorts it. It's a beautiful segment, and the first of many times I teared up during Before Midnight.
It's after this meal that Jesse and Celine depart on their own, heading down from the villa to spend a night alone in a hotel. Unfortunately, without saying much more about specifics, the tension that has been brewing between them reaches full steam, and the romantic night turns into a difficult argument. Both participants are equal part aggressor and victim. They are alternately cruel, unfair, and selfish. They are also vulnerable and protective of what they have, both as individuals and together. You will find your sympathies shifting back and forth. Jesse can't calm the situation without saying something stupid, whereas every time Celine gives an inch, she takes it back with sharp-tongued fury. Exposition is smartly folded into the back-and-forth, catching us up on what got them from Before Sunset to here, and the more we learn, the more we realize that they don't always know each other--or even themselves.
Which is the real heavy-duty truth that Before Midnight reveals about not just long-term relationships, but also what it's like to be in middle age. From what I am discovering, one's 40s are a period of self-assessment and self-doubt. Both Jesse and Celine are asking where the time has gone, reevaluating their decisions, and wondering how much time they have left to get it right. Listen to what they say, all of those things are in there. Likewise, they are questioning why their bodies are changing, why they are often not in control of their own impulses, and why despite four decades of wisdom, they can't change their worst traits (if they even need to). Being in your 40s feels like being a teenager again, you're suddenly not in control of your physical form or your mental and emotional state. For the past twelve months, I've personally been living in the I Heart Huckabees "How am I not myself?" rubber ball scene on perpetual loop, and so it struck me deeply to hear both Jesse and Celine ask the same basic question of each other: "How am I not the person you fell in love with?"
That Linklater, Hawke, and Delpy manage to balance so many things, to make their characters three-dimensional and flawed while also keeping them likable, and make Before Midnight as uplifting and cathartic as it is emotionally distressing, is really the secret to why this series has managed to sustain its quality and appeal. The level of talent on display here, the depth and nuance of the performances and of the writing, is incredible. I'd also posit that it's a chemistry that is impossible to replicate. Delpy has starred in and directed two very similar movies, 2 Days in Paris [review] and 2 Days in New York [review], both of which fail to conjure the same magic. She can't do it without Linklater or Hawke any more than they could do it without her and each other. It's like the Beatles as a unit vs. the Beatles apart. The whole is greater than the sum of its parts.
And so we are left again at an impasse, a momentary truce that may hold. Like the devastating ebbs and flows of the union in Ingmar Bergman's Scenes from a Marriage, we will never be sure from one entry to the next where our subjects will land. Somewhere on the internet, I am sure a Before... franchise fan has already started a doomsday clock counting down the next ten years, marking the time until we all meet again. The point, though, is not to count the minutes or the years, but to live them. Only then will the next reunion's lessons make sense, or even this one's be justified.
Friday, December 23, 2016
Sunday, December 18, 2016
BLU-REDO: THE EXTERMINATING ANGEL - #459
A few years on since Criterion’s 2012 release of The Exterminating Angel (and my lengthy review), this new Blu-ray upgrade of Luis Buñuel’s 1962 social satire couldn’t have come at a more appropriate time. As political climates change and divides deepen across the world, this surreal masterpiece turns the tables on the social classes. Though wealth and standing were not part of Wes Craven and Kevin Williamson’s infamous horror movie rules in Scream, a deeper examination of the genre, particularly the sort of isolating event they were sending up in their movie, I am sure would reveal that most often, things go bad for the poor, not the rich. Or, when they do, someone from the underclass is there to save the day. The outsider that tagged along with her moneyed classmates for the weekend being the only one to emerge from a slasher plot alive.
Not that The Exterminating Angel is at
all like a slasher film, but it is very much a horror film. Dark forces are in
the air right from the get-go, when the servants of a Mexican dignitary start
exiting his home just before a big dinner party. There is a suggestion that
they are not colluding, that they are not aware of what compels them to go. Did
they enact a curse on their snobby boss and his guests, or are they simply
falling under the same spell? While this strange happening forces them to
leave, it requires the others to stay.
What exactly happened is never explained, nor does it need
to be. The closest we get to maybe being able to surmise the motivation of
whatever force is holding sway is The Exterminating Angel’s
closing scenes. We’ve switched from the wealthy to the pious. Buñuel is
targeting social institutions and ideologies, isolating them so as to expose
and ridicule. His main scenario, borrowing a little from Sartre’s No
Exit, is that following their meal, the partygoers discover they
cannot leave. There is no visible obstacle keeping them in the room, yet they
can’t find the ability to simply walk out. Food disappears, as do other
pleasures; the group splinters, factions form. Stripped of the trappings of
status, these people are left to be themselves--and who they are is not
necessarily very likable.
In a society where the gap between the rich and the poor, as well as
many moral and political divides, is becoming more pronounced than ever, there
is much we can glean from The Exterminating Angel. The film
makes the division real, blocking the rich from the rest of the world, but in
doing so, takes everything away, turning them into the people they might otherwise
judge, forcing them to go without. In added prescience, Buñuel’s turning the
whole thing into a media spectacle is not unlike reality television being a
platform for celebrity, wealth, and now leadership. Though, the gawkers outside
the mansion seem positively quaint in the age of 24-7 surveillance, paparazzi,
and, of course, oversharing.
The critique is sharp, but Buñuel’s approach is often playful. He
watches his characters with the mirth of a prankster. Which, of course, he is.
It’s the director who locked these people in this mansion, and only he can let
them out once he’s seen all he wants to see. They can be craven and petty, but
their desperation is also horribly human. As with the best horror, the awful
things that happen prove to remind us we are alive, and that we are all in this
together. The rich are no better than anyone else, no more capable--but when
they finally do get out, it’s because they push together.
The high-definition transfer on this disc is very nice, bringing
The Exterminating Angel into its Blu period. I don’t believe
this is any different than the transfer used for the previous DVD edition, but
the image is crisp and the uncompressed soundtrack sounds fantastic. All the
extras from the original disc, including a 2008 documentary tribute to Luis
Buñuel, are carried over to this re-release.The images used in this review are from the standard-definition DVD and not the Blu-ray under examination.
This disc provided by the Criterion Collection for purposes of review.
Sunday, December 11, 2016
HEART OF A DOG - #846
Laurie Anderson’s Heart of a Dog is an unconventional documentary. Known primarily for her performance art and avant-garde music (Criterion fans might know the score she wrote with John Cale for Something Wild [review]), Anderson’s feature-length directorial effort translates much of what she has been about into a fresh venue. Aesthetically satisfying while also thought provoking, Heart of a Dog is more than a meditation on the passing of the artist’s beloved pet, a rat terrier named Lolabelle, but a general exploration of how we deal with death and also the way a terrible event like September 11th changes us.
These might seem like quite disparate narrative pursuits,
but Anderson weaves them together with little effort, and is arguably more
successful at doing so by avoiding creating any clear connectors. Sure,
Lolabelle’s examination of the sky on an outing might remind Anderson how her
fellow New Yorkers also now look to the heavens for potential danger, but it’s
more free association than causal metaphor. Heart of a Dog
examines how our views of the afterlife might also affect our sense of security
in the world (our paths, as tracked by CCTV and surveillance devices, create a
kind of ghost image of who we are). Likewise, language determines how we
communicate with one another, how we establish connections. When you consider
these things together, a dog does seem to be the perfect vehicle for such
concerns. We look to our canine friends for both security and companionship,
and perhaps this simple relationship could serve as the seed to how we engage
with the world at large.
In terms of style, Anderson composes Heart of a
Dog with a variety of tools, ranging from animation to re-enactment,
home videos to random security footage. This allows her to shift as necessary,
to keep the essay flowing. Anderson narrates the whole thing with a calm tone,
matched by the ambient score she also composed (some of which was performed
with the Kronos Quartet; interestingly, you can also watch the film with the
music turned off). There is a feeling with this movie, particularly in terms of
this release, that Heart of a Dog is more than a film, but
also a packaged experience, an object, with the extra booklet included in the
Blu-ray creating a mini paper version of the movie’s look and feel. Once you
remove the plastic wrap from the case, there is no element here that was not
strongly considered to contribute to the whole.
Amidst all this heady construction, however, the most
effective moments, at least for me, come when Anderson pauses to share an
anecdote about Lolabelle, or even to show us a small piece of video starring
the dog. Lolabelle was not just integral to Laurie Anderson’s creative process,
joining her for long days in the studio, but also, adorably, a collaborator,
learning to play music herself. As someone who lost his own pet earlier this
year, a cat whom I had lived with for seventeen years, including a full decade
of working at home every day, this has a particular emotional resonance with
me. Such pets become essential to our day-to-day routine, a confidante, a
constant presence. In making Heart of a Dog, Anderson is
able to apply Buddhist philosophy to her grief: the Tibetan Book of the Dead
instructs those left behind not to cry, as tears will only confuse the
departing spirit. Thus, what the filmmaker shares are not mawkish remembrances,
but joyous ones.
It’s hard not to wonder how much of the feeling here, though, is not just for Lolabelle, but for Lou Reed, Laurie Anderson’s long-term partner and husband, who passed away in 2013. Reed appears briefly in the background, and one of his songs graces the closing credits. Heart of a Dog is also dedicated to him. It seems impossible that much of what Lolabelle inspires in tribute here wouldn’t also be connected to the other loss. If so, then once again, this furry creature provides a smaller outlet to look toward something bigger.
This disc was provided by the Criterion Collection for purposes of review.
Labels:
documentary,
experimental,
laurie anderson,
music
Saturday, December 10, 2016
BUENA VISTA SOCIAL CLUB - FILMSTRUCK/CRITERION CHANNEL
Originally posted because of the film's availability via the Criterion Channel on Filmstruck, you can now read about the April 2017 Criterion Blu-ray here. The review below was originally written for DVDTalk.com in 2010.
Buena Vista Social Club was quite the phenomenon back in the late 1990s. It started as a Grammy Award-winning album put together by Ry Cooder, and then it was followed by an Oscar-nominated documentary by German director Wim Wenders. The endeavor began with Cooder traveling to Cuba in search of the origins of some music he had heard on a tape some time prior. In trying to bring together different people, he discovered a large group of nearly forgotten musicians and singers, all of them well into old age, who represented the country's lost musical past. The film was made to spotlight the personalities behind the music, as well as to document a gathering of the participating musicians for a concert at Carnegie Hall. The resulting public embracing of this particular type of music is something I think only comparable to the similar celebration of T-Bone Burnett's archival soundtrack for O Brother, Where Art Thou?.
Wenders, shooting on video, put together Buena Vista Social Club using interlocking footage from a variety of parallel tracks. He followed Cooder around Cuba, peeking into the recording studio and breaking off to interview some of the musicians. He tours their neighborhoods, capturing on-the-street glimpses of modern Cuban life, laying the artists' stories on top of the images. Each of the interviewees talks about how they got into music, establishing a common history: just about every one of them picked up an instrument as youngsters, usually as part of some family tradition. This led them to embrace well-known songs, as well as collaborative efforts to create new ones. Wenders cuts together impromptu performances and a cappella versions with bits from the studio and full-band efforts on stage. Most of the performers also talk about their instruments and how some of them are specific to Cuba.
For me, hearing the old stories is more fascinating than the music itself. I liked the songs, but actually wish they had either been put more front and center or they were more constant. Songs softly mixed in with the interviews would have created a real rhythm for the entire movie. That's a small complaint, though. There are some great tales about the fighting techniques of blind piano players, busking on the street, or the men bragging about their virility and the number of children they have (at 90, Compay Segundo has five kids and claims to be working on his sixth). One of my favorite sequences was seeing Rubén González play piano for a bunch of young ballerinas. The joy of music really came clear watching the little girls break form and just move according to how the sounds made them feel. It's also neat seeing these old guys go to New York for the first time. They have a sense of wonder that is rare these days.
Sadly, many of the musicians in this film have died in the decade-plus since Buena Vista Social Club was released. Segundo, González, Pio Leyva, Manuel "Puntillita" Licea, Anga Diaz, Orlando "Cachaito" López, and Ibrahim Ferrer have all passed on. Buena Vista Social Club was the right document at the right time, a chance for these talented individuals to take one more shot at sharing their gift with others. The movie could take on a melancholy air as a result of this. There is even one shot where González is looking for the Statue of Liberty, and he nonchalantly points past the World Trade Center. So much has changed since that night at Carnegie Hall, it would be easy to get wistful. Yet, the fire of the music remains, and as Ibrahim's final song in the movie suggests, it can't be extinguished.
Buena Vista Social Club was quite the phenomenon back in the late 1990s. It started as a Grammy Award-winning album put together by Ry Cooder, and then it was followed by an Oscar-nominated documentary by German director Wim Wenders. The endeavor began with Cooder traveling to Cuba in search of the origins of some music he had heard on a tape some time prior. In trying to bring together different people, he discovered a large group of nearly forgotten musicians and singers, all of them well into old age, who represented the country's lost musical past. The film was made to spotlight the personalities behind the music, as well as to document a gathering of the participating musicians for a concert at Carnegie Hall. The resulting public embracing of this particular type of music is something I think only comparable to the similar celebration of T-Bone Burnett's archival soundtrack for O Brother, Where Art Thou?.
Wenders, shooting on video, put together Buena Vista Social Club using interlocking footage from a variety of parallel tracks. He followed Cooder around Cuba, peeking into the recording studio and breaking off to interview some of the musicians. He tours their neighborhoods, capturing on-the-street glimpses of modern Cuban life, laying the artists' stories on top of the images. Each of the interviewees talks about how they got into music, establishing a common history: just about every one of them picked up an instrument as youngsters, usually as part of some family tradition. This led them to embrace well-known songs, as well as collaborative efforts to create new ones. Wenders cuts together impromptu performances and a cappella versions with bits from the studio and full-band efforts on stage. Most of the performers also talk about their instruments and how some of them are specific to Cuba.
For me, hearing the old stories is more fascinating than the music itself. I liked the songs, but actually wish they had either been put more front and center or they were more constant. Songs softly mixed in with the interviews would have created a real rhythm for the entire movie. That's a small complaint, though. There are some great tales about the fighting techniques of blind piano players, busking on the street, or the men bragging about their virility and the number of children they have (at 90, Compay Segundo has five kids and claims to be working on his sixth). One of my favorite sequences was seeing Rubén González play piano for a bunch of young ballerinas. The joy of music really came clear watching the little girls break form and just move according to how the sounds made them feel. It's also neat seeing these old guys go to New York for the first time. They have a sense of wonder that is rare these days.
Sadly, many of the musicians in this film have died in the decade-plus since Buena Vista Social Club was released. Segundo, González, Pio Leyva, Manuel "Puntillita" Licea, Anga Diaz, Orlando "Cachaito" López, and Ibrahim Ferrer have all passed on. Buena Vista Social Club was the right document at the right time, a chance for these talented individuals to take one more shot at sharing their gift with others. The movie could take on a melancholy air as a result of this. There is even one shot where González is looking for the Statue of Liberty, and he nonchalantly points past the World Trade Center. So much has changed since that night at Carnegie Hall, it would be easy to get wistful. Yet, the fire of the music remains, and as Ibrahim's final song in the movie suggests, it can't be extinguished.
Labels:
criterion channel,
documentary,
filmstruck,
music,
wim wenders
Tuesday, November 29, 2016
ONE-EYED JACKS - #844
In the lore of One-Eyed Jacks, it’s said that Marlon Brando’s character Rio was supposed to be Billy the Kid, and was even identified as such up through a draft of the screenplay by the great Sam Peckinpah. The only problem was that, in historical contexts, Billy the Kid was inarguably a bad guy, and Marlon Brando never plays the bad guy. And so it was that the character’s name was changed, paving the gray way on a gray road where the bank robbing, lying Rio could be the hero of his own story.
A pretty good story it is, though a cynical one. Even in
western terms, it takes a healthy dose of existential awareness to draft Rio as
a hero. An anti-hero, maybe, despite the fact that he seems to stand for less
than even Brando’s Johnny in the The Wild One [review], who
you may recall was ready to rebel against anything you’ve got. But
One-Eyed Jacks was Marlon’s show, and he fired not only
Peckinpah but also Stanley Kubrick, who was set to direct the picture, and
stepped behind the camera himself, enlisting Paths of
Glory-screenwriter [review] and RamblingRose-author Calder Willingham to give him the morally ambiguous
western he sought. An extended production followed, and a delayed release, and
an eventual studio re-edit to get this thing out in 1961, allegedly excising
some three hours of equivocation and nuance. Brando disowned it; your mileage
may vary.
One-Eyed Jacks is a solid western, and a
dark precursor to the revisionist history to come for the genre as the studio
system crumbled and cinema evolved. Set in Mexico and California, One-Eyed
Jacks has a decidedly Latino presence, and a pronounced racism to
match (and that’s without considering whether or not Brando is intended to be a
Mexican). The whites in the movie mingle with the people of color, but they
don’t view them as equals. Not even Dad Longworth (regular Brando sideman Karl
Malden), who married a Mexican woman (Katy Jurado, Under the
Volcano [review]) and plays step-dad to her daughter Louisa (Pina
Pellicer), is all that convincing as a progressive dude. Not with the way he
orders his wife around. Not with how he reacts to Louisa’s dalliance with Rio,
the man he betrayed once upon a time. It’s tough to tell if the character is
named “Dad” ironically or appropriately. As Rio’s father figure of record, Dad
has a lot to answer for.
It’s the older man’s betrayal that sets the plot of
One-Eyed Jacks into motion. After the pair rob a bank in
Mexico, only to be chased down by federales, Dad takes
advantage of Rio’s sense of honor and hangs him out to dry. Five years later,
Rio escapes from prison and goes looking for the man who betrayed him. The
search leads him to Bob (Ben Johnson, The Last Picture Show
[review]), who is planning to rob the bank in the California hamlet where Dad
has taken up residency and assumed the role of sheriff. If Rio helps Bob, he
can also take his revenge. As it turns out, though, the job is not a simple
smash and grab. The gang first settles in town, mingling with the locals while
Rio makes a fake peace with his enemy--and woos the man’s stepdaughter. Then
things go wrong, and everyone turns on each other.
Comparisons have been drawn between One-Eyed
Jacks and film noir, and there are certainly thematic similarities.
Plot-wise, one could compare this to Robert Siodmak’s
Criss Cross, with Brando taking Burt Lancaster’s role of the
gangster who took the metaphorical bullet for the team and Dad playing the
classic noir fall guy who looks to leave his past behind and set up a new,
straight life away from his previous misdeeds. As any student of noir knows,
however, the past never stays buried. The only problem is, Rio is not a clean
crook whom you can root for the way Lancaster is in
Criss Cross or Robert Mitchum in Out of the Past. Brando plays the outlaw with a quiet menace, his smirk ready to
turn to a sneer at a moment’s notice, and real nasty mean streak simmering behind
those piercing eyes. He appears to always be thinking more than he’s saying,
and yet his expression is inscrutable. Is he pondering philosophy or simply
dreaming of tearing the wings off of flies? Ironically, Rio is the worst to
women, whom he outright lies to in order to get what he wants, but yet who also
serve as his Achilles heel. He can’t stand to see them abused, and so he stands
up for any female he sees getting pushed around, including an intense brawl
with the eternally creepy Timothy Carey (The Killing). The anger blinds Rio to consequences. It brings to mind a rival to
Brando’s The Wild One character in terms of teenage angst;
Rio’s pathological need to act out has a similar cartoonish quality to James
Dean going gonzo over being called “chicken” in Rebel Without a Cause.
Of course, we also can’t dismiss the other men in the movie
in any easy fashion, which at least gives Rio some moral ground. Everyone here
has troublesome motivations. Some are cut and dried, like Bob, who is just
racist and cruel, or Slim Pickens’ Deputy Lou, the comical “good guy” who is
really a sexual predator obsessed with his namesake, Louisa. (The humiliation
he suffers at the hands of Rio is borderline grotesque, and yet all too
fitting.) Dad ends up being the most complicated. On one hand, he is a father
looking to care for his family and a lawman with an eye on his community; on
the other, he’s a petty cheat suffering a terrible case of imposter’s syndrome.
Malden’s clear eyes show conflict...and fury. His showdown with Rio will have
to be primal. Biblical.
These characterizations are the notable standout in terms of
One-Eyed Jacks being a “different” kind of western. Unlike
the more convention-busting cowboy pictures that were soon to come,
One-Eyed Jacks largely looks and feels like a traditional
western. As an actor, Brando may be an entirely unique presence, but as a
director, he is beholden to the trappings of the genre. In both look and plot,
this is no different than a big-budget Hollywood western of previous decades.
It’s more Vera Cruz [review] than The Hired Hand or McCabe and Mrs. Miller [review]. Which
isn’t a knock. I really loved One-Eyed Jacks, and can only
appreciate how even though Brando put on a familiar cloak, he used it to
smuggle in a subversive message. The languid pace of some of the more typically
California scenes, and the wounding and redemptive healing process Rio suffers
through, predict some of the aesthetics and tropes of spaghetti westerns, the
next big thing in horse operas.
Which is probably why the movie garnered such champions as Martin Scorsese and Steven Spielberg, who contributed to the restoration of One-Eyed Jacks that made this splendid re-release possible. As Marlon Brando’s sole directorial effort, it perfectly encapsulates his position as a movie star, one foot in the old studio system, one foot in the new cinema school, but his head entirely in the clouds, above it all, pursuing his own dream.
This disc was provided by the Criterion Collection for purposes of review.
Which is probably why the movie garnered such champions as Martin Scorsese and Steven Spielberg, who contributed to the restoration of One-Eyed Jacks that made this splendid re-release possible. As Marlon Brando’s sole directorial effort, it perfectly encapsulates his position as a movie star, one foot in the old studio system, one foot in the new cinema school, but his head entirely in the clouds, above it all, pursuing his own dream.
Labels:
film noir,
kubrick,
marlon brando,
peckinpah,
Robert Siodmak,
scorsese,
spielberg,
westerns
Sunday, November 27, 2016
AKIRA KUROSAWA'S DREAMS - #842
Akira Kurosawa is a filmmaker I discovered in high school, in the 1980s when VCRs and video stores made all kinds of movies newly accessible to budding cinephiles. Most likely fueled by Siskel and Ebert, whom I recall covering Ran [review] on their program, I was able to get a hold of that movie, The Seven Samurai [review], and others. It wasn’t until the 1990 release of Akira Kurosawa’s Dreams, though, that I first got to see one of his movies in the theater, and one of only two occasions where I could have seen the movie in first run.
It’s easy to remember the occasion. I was starting my first semester in college, and had been so eager to do so, I arrived at my dorm the first day they’d give me keys, a full weekend before classes started. Any illusions of being some part of an instant community didn’t materialize that weekend--nor, ever, if I’m honest--and I needed to find something else to do. So it was that I ended up at the Beverly Center in Los Angeles, watching Dreams in a shoebox theater with a handful of other people, taking in one of the Japanese director’s more unique works. It was good timing for me, I was fascinated by the concept of dreaming, so much so that I used to keep a diary of my own dreams, a habit I maintained for many years. As someone who has always been disappointed by the use of dream sequences in entertainment--they are usually cheap gags with an exaggerated level of nonsense and far too self-aware--I was curious how the master filmmaker would undertake such a personal subject.
Interestingly enough, Kurosawa’s approach to re-creating his own nocturnal visions has far less of the contrivances that we have come to expect from most film directors, and more to do with tradition and spectacle. From the opening segment of this anthology, Kurosawa establishes his aesthetic--a portrayal of a world that is so familiar and real, we have little cause to question the more fantastic aspects of the stories. And even as things do get fantastic, the use of practical effects and, in the case of the childhood visions like the fox’s wedding and the living tableau of dolls, costumes and masks reminiscent of kabuki theatre ground us. The mysticism and magic is transformed into recognizable pageantry. Kurosawa doesn’t surrender entirely to the dream logic--there are no sudden shifts in circumstance and place, and little that goes unexplained--but rather weaves that logic into the everyday.
Dreams is essentially eight vignettes, each detailing a dream Kurosawa actually had, sometimes combining them with classic Japanese folklore. The selection is seemingly random, but as you watch them all back to back, a structure and narrative pattern emerges. Not only do the chosen dreams arrive in chronological order, from childhood to adulthood and even potential images of the future, but in each, we are presented with a subtle moral complication. Choices that either Kurosawa makes, or that mankind decides on collectively, are leading us toward destruction. In the childhood dreams, a young Kurosawa (Toshihiko Akano and Mitsunori Isaki) either goes against tradition or is witness to its abandonment. The destruction of the peach orchard in the second dream is echoed years later, in the post-apocalyptic visions of a nuclear Japan in the penultimate vignette, “The Weeping Demon.” The titular devil (Chosuke Ikariya) notes that the charred wasteland they are meeting on was once a beautiful field destroyed by toxic waste. In one of Kurosawa’s most powerful images, they sit amongst the only plants that now grow: towering dandelions, more than twice the size of the human and mutant observers. Nature will come back with a vengeance if we fail to understand our folly.
This message fits a certain post-War philosophy also seen in the films of Hayao Miyazaki. Mankind is on the wrong path, more concerned with convenience and power than it is with recognizing and preserving what it has. Though Kurosawa teeters on the brink of being preachy, his simplest message is expertly embedded in what is probably the most famous portion of Dreams. Positioned at the center of the film, it features Kurosawa as a young man (Akira Terao, also in Ran and the director’s final film, Madadayo) entering the paintings of Vincent Van Gogh. In a landscape decorated to look like some of Van Gogh’s paintings (and then actually turning into those paintings), Kurosawa finds the artist himself, appropriately played by Martin Scorsese. The American director brings his fast-talking, manic energy to the part, and it’s perfectly suited to the message Van Gogh is supposed to deliver: life moves too fast not to take in the scenery and transform your appreciation of the same into something more.
Which is really what Kurosawa is trying to tell us in Dreams, and is pretty explicitly stated in the final parable. We have all we need and our drive to conquer the elements and combat one another for dominance is only pulling us away from appreciating that. Look how quickly, for instance, the vivid colors of Van Gogh’s art transform into the deadly rainbow of the nuclear fallout in the dream that immediately follows. Rather than avoid death, we turn it into something aesthetically pleasing.
What keeps Kurosawa’s message from becoming overbearing or even maudlin is the wisdom the storyteller has gathered over his years, and his own ability to recognize the significance of his subconscious visions. This should be every artist’s mission, to communicate what he or she knows deep down in a way that both informs and compels the audience to further improve. Dreams isn’t an indulgent exercise in how weird Akira Kurosawa can get, rather it’s a marshaling of unavoidable emotions. Kurosawa had these eight dreams, and they stuck with him long enough for him to puzzle out their hidden meanings and then reconstruct them into a puzzle all his own.
Akira Kurosawa’s Dreams hasn’t been the easiest film to see in recent years. Since the 2003 DVD went out of print, it’s only been available through the manufacture-on-demand Warner Archive, working with the same outdated transfer. Criterion’s newly restored 4K print is exceptional, capturing all the painstaking details Kurosawa put into the film. (Sometimes too well. The animated crows in the Van Gogh segment now look a little obvious in high-def. Luckily, such unnatural effects work just fine in this kind of situation; dreams aren’t always perfect.) Accompanying the new transfer are multiple extras, including a long 1990 making-of documentary and a more recent 2011 appreciation of Kurosawa and the film, featuring Scorsese, Miyazaki, Bernardo Bertolucci, and more.
This disc was provided by the Criterion Collection for purposes of review. The images above are taken from a previously released DVD version and not the Blu-ray being discussed.
This disc was provided by the Criterion Collection for purposes of review. The images above are taken from a previously released DVD version and not the Blu-ray being discussed.
Saturday, November 26, 2016
LONE WOLF & CUB: SWORD OF VENGEANCE/BABY CART AT THE RIVER STYX - #841
There were 28 volumes of the Lone Wolf and Cub comic book series published over the first half of the 1970s. Each totaled a couple hundred pages and were all created by the same two men: Kazuo Koike and Goseki Kojima. If you know anything about making comic books, that’s an insane accomplishment. In western comics, for one series, we might produce the equivalent of one of their volumes in a single year. They produced more than four times that, and on top of it all, the duo managed to maintain a highly addictive read. Pick up any of the Dark Horse-published English languageeditions, jumping in wherever, and see if you can put it down.
The Lone Wolf and Cub manga originally debuted in Japan in late 1970; the first movie version, scripted by Koike and directed by Zatoichi-veteran Kenji Misumi, was released a mere two years later. Six films were made in all, also released at rapid-fire pace, 1972 to 1974. The movies match the tone of the comics--fast-paced, violent, episodic, and with exposition dialed down to a minimum. The narrative follows Itto Ogami (Tomisaburo Wakayama), a one-time executioner turned ronin, who chose the path of Hell after his wife was killed and he was framed as a traitor to the shogun. Hitting the road with his infant son Daigoro (Akihiro Tomikawa), Ogami hires himself out to those who can afford a minor fee. He will kill as many as you need for the same price, but he will ask you the why of your assignment.
And so it is that this father-son pair travels Japan, Ogami
pushing a tricked-out baby carriage filled with hidden weapons, dispensing his
own weird version of justice while the child watches. He is an honorable man
who took a dishonorable profession when the system failed him, drawing from
classic samurai stories in the same way Hollywood westerns created their own
cowboy myths, and also prefiguring the vigilante figures that were just around
the corner in movies like Death Wish. The difference between
Itto Ogami and good ol’ Chuck Bronson, though, is that he remains a heroic figure
by taking no clear moral stance. His code is known only to him, and only he can
be the judge of his actions. In one particularly effective scene in the initial
Lone Wolf and Cub movie (subtitled Sword of Vengeance), when some cowering men dare criticize Ogami for sleeping
with a prostitute on order of the thieves who have taken them hostage, the
woman defends him, noting that he sacrificed his pride to save her life. Her
evidence? If he was scared as they think he is, as they themselves are, how did
he manage to maintain an erection?
As a writer, Koike had a knack for such scenes. There is a
whiff of exploitation in all of his work (he also created Lady Snowblood), but there is also a matter-of-factness to it that suggests,
whatever other prurient impulses might be indulged, this is the way a tough
life is lived. Indeed, Ogami and Daigoro don’t really meet nice people on the
road. The random strangers and not-so-random enemies they encounter are all too
concerned about survival to succumb to social mores. Only the killer really
maintains any sense of balance. So much so, he lets his son
choose whether or not he wants to travel the journey of
death with him. He places a ball and a sword in front of Daigoro, and only after
the boy crawls to the sword is his role as sidekick assured. Had the infant
chosen the ball, his father would have killed him so that Daigoro could join
his mother in the afterlife, rather than be abandoned.
Yeah, I know, it’s totally nuts. But that’s part of what
makes the Lone Wolf and Cub movies work. For as down and
dirty as Koike’s writing can be, there is also a heightened sense of
non-reality here. The over-the-top violence--severed limbs, bouncing-ball
decapitations, fountains of blood--is both thrilling and ridiculous--though,
the latter is partially due to the passage of time; the stunt work and
practical effects seem so clumsy now, they are more pop-art than grisly. It’s a
style that matches the expressionistic flourishes that Kenji Misumi adds
throughout the film, be it in the garish opening credits or the arty sex scene.
Lone Wolf and Cub: Sword of Vengeance is a serious-minded
B-movie, with a stoic star who is physically unlikely (a little chubby, not very
agile or fast) but somehow totally perfect. Tomisaburo Wakayama completely
inhabits Itto Ogami. There is no stray thought, no extraneous movement. He is
the quiet death dealer who barely conceals his well-developed conscience.
With the backstory established, Misumi could really lean
into Koike’s bonkers plotting for the second entry in the series, subtitled
Baby Cart at the River Styx. In the film, Ogami faces two
different threats: one he is pursuing, and one pursuing him. While a small
village that fears encroaching forces taking over their cash crop hires Ogami
to stop the three deadly enforcers who are escorting their would-be master, the
Yagyu Clan, whom Ogami defied in the first film when he became a ronin, charge
a group of female assassins to take out the interloper.
The action in this second Lone Wolf and
Cub is more delirious. Blood spurts and sprays, it turns to mist or
pools in bright red puddles. Koike gets more inventive with the disguises and
techniques Ogami’s enemies employ, and in response, he also gives the baby cart
even deadlier devices. To match this, Misumi gets more experimental, framing
some of the gore in extreme close-up, burying other instances in surreal
effects. This includes a dizzying use of double exposure to create an illusion
of speed and numbers when Ogami takes on a ninja squad all by himself.
Characterization in Baby Cart at the River
Styx doesn’t necessarily go deeper, but it is more assured. Wakayama
merges more and more with the role, portraying Ogami almost as if he were in a
trance or sleepwalking: heavy eyes, blank face, no excess emotion. There is a
bit of the Man with No Name to the performance, but even far more redacted, far
less reliant on tics, a la Clint Eastwood’s sneer and scowl. We also start to
see the assassin as heartbreaker. He denied the prostitute that would have
traveled with him in Sword of Vengeance, and likewise here
he rejects the head of the women warriors, Sayaka (Kayo Matsuo, Gate of Flesh), whom he has left with nothing but her sword, which itself
has been proven ineffectual, since it never stopped Itto Ogami.
The Criterion Lone Wolf and Cub box
contains all six movies (which I will likely review over time). There are also
documentaries and interviews, including a new interview with Kazuo Koike.
Comics fans will also appreciate the new package art by modern legend Paul
Pope, the creator of Heavy Liquid and The One Trick Rip-Off (full disclosure, I was assistant editor on the latter and
have worked with Paul many times since). The restorations on the discs are also
quite nice, presenting a clear and vivid picture, with the lurid color schemes rendered
to full effect.
This disc was provided by the Criterion Collection for purposes of review.
This disc was provided by the Criterion Collection for purposes of review.
Labels:
clint eastwood,
Criterion Art,
Kazuo Koike,
Kenji Misumi,
lone wolf & cub,
samurai
Sunday, November 6, 2016
SHORT CUTS - #265
Doreen: “Our whole lives could have
changed.”
Earl: “I wish something would come and change our
lives.”
I spent most of my youth in and around Los Angeles, far
enough from where the cool things were happening to understand for real what a
sprawling, expansive city it is. Indeed, Los Angeles is even more than the city
proper, it sucks in most of the other smaller townships around it. I got to
know it a little better once I learned to drive, and am rediscovering much of
it now that I’ve returned here after 20 years in exile in the Pacific
Northwest. What I always tell people from out of town who can’t quite crack the
nature of Los Angeles is you have to find your pockets. One spot may have
nothing to offer you, but drive half a mile in any direction, and you might
find a place to call your own. Or that you at least want to visit regularly.
Los Angeles is incongruous and divisive, but it’s also undeniably alive.
It’s pockets that Robert Altman focuses on in his 1993
Raymond Carver tableau Short Cuts. Pockets of Los Angelenos,
spanning class and profession, that bump up against each other, cross over, and
then keep going, sometimes not even realizing a connection was made.
Short Cuts both in the literary nature of the stories told,
and in some ways, how these characters all chase after their goals. Sometimes
quick actions lead to terrible consequences.
Ambition and desire tie the different groups together. And survival. The first two are necessary in Los Angeles if you want the third, but they can also screw up whatever game plan you think you have. So it is that Chris Penn’s pool cleaner Jerry resents his wife Lois (Jennifer Jason Leigh) for being a phone sex operator to make ends meet, jealous of the sexual attention she gives to other men, and turning his pent-up needs into rage. Or how Tim Robbins--playing a quintessential Los Angeles figure, the jerk cop--let’s his power trips lead him to make bad decisions. Note how when the shit really goes down, he ignores his family’s peril to make sure the neighborhood acknowledges his authority. His impotence is hilarious, striking a statuesque figure and shouting into the sky.
Ambition and desire tie the different groups together. And survival. The first two are necessary in Los Angeles if you want the third, but they can also screw up whatever game plan you think you have. So it is that Chris Penn’s pool cleaner Jerry resents his wife Lois (Jennifer Jason Leigh) for being a phone sex operator to make ends meet, jealous of the sexual attention she gives to other men, and turning his pent-up needs into rage. Or how Tim Robbins--playing a quintessential Los Angeles figure, the jerk cop--let’s his power trips lead him to make bad decisions. Note how when the shit really goes down, he ignores his family’s peril to make sure the neighborhood acknowledges his authority. His impotence is hilarious, striking a statuesque figure and shouting into the sky.
Penn and Robbins aren’t the only male characters to be
driven by their libido, nor is Penn the only one who resents his wife for bringing
in the dough. In the relationship between the two alcoholic enablers, Lily
Tomlin’s waitress Doreen is the reliable breadwinner, whereas Tom Waits’ Earl
is hotheaded and impulsive, going off the handle when the diner customers pay
her too much attention. And man’s man Stuart (Fred Ward) is reminded more than
once that he is unemployed. That it’s by his wife, Claire (Anne Archer), who
dresses up as a literal clown to bring in the coin, probably stings a little.
Or maybe not. It seems like Stuart enjoys working on his car and going on
fishing trips with his buddies (Buck Henry and Huey Lewis and also Huey Lewis’
penis) and probably would equally resent having to punch a clock.
When the men do work, it adds to their sense of entitlement
as husbands. Matthew Modine plays a doctor, Ralph, who is dismissive of his
wife’s painting and has also held a petty resentment for years--the revelation
of which gave Julianne Moore her star-making performance, infamous for the
state of undress in which she finds herself during it. It’s less about openness
in that moment than rage. It’s a roced exposure, not a vulnerable outpouring. Cross-reference
this with how Tim Robbins and Peter Gallagher both interrogate the woman
between them (Frances McDormand), and there’s a pattern here: men who don’t
know how much they really don’t want to know. It’s no wonder that most of the
wives can’t help but laugh at the antics of their spouse.
Gallagher and Robbins never meet--though they are both
terrible fathers and ridiculous images of masculinity; Gallagher plays a pilot
named Stormy Weathers who combs his hair like Elvis--but they have Frances
McDormand between them. She is Gallagher’s (soon to be?) ex-wife and Robbins’
mistress. Robbins also pulls over Anne Archer in her clown car to flirt with
her, and his wife (Madeleine Stowe) models for Julianne Moore. At one point,
Archer, Gallagher, and Andie MacDowell--playing the mother of a child hit by
Lily Tomlin in her car--all end up in the same bakery, engaging in no more than
a polite hello. While plenty of the groups cross-pollinate and have more
meaningful interactions, this is the true nature of connection in
Short Cuts: the coincidence of locale. Because though Los
Angeles is very big, its main internal contradiction is that it’s also very
small. That fellow behind you in line at the coffee shop? Don’t be surprised if
you see him again somewhere else. Maybe even on your TV!
Altman’s ensemble dramas would inspire many other
filmmakers, but none of them would have the facility for juggling their many
stories that he had. Paul Thomas Anderson’s Magnolia is
practically worked together from an outline of Short Cuts,
but I’d contend stumbles under its own weight. Anderson labors each story,
where Altman sees the jazz in his construction, favoring brief edits (a.k.a.
short cuts) that keep the players working in tandem, only occasionally breaking
the rhythm for solos when it counts. Some moves are so fast, you could even
miss them, yet the great storyteller never loses his audience. I think the only
ones who ever really got close to matching his speed are the Wachowskis in
Cloud Atlas, but even there, it comes off as more of a
device, despite how ingrained the idea is within the narrative itself.
Perhaps the difference is how Altman holds it all together
by framing Short Cuts with two very similar situations. At
the start of the film, we meet our casts as they rush indoors to avoid the
pesticide being sprayed from helicopters--the official bird of Los Angeles--to
kill the medflies. We could likely consider it an act of hubris, that man
thinks it can stop the flow of nature, and does so even at the risk of
poisoning himself. (And hey, where hubris is involved, send your cockiest
individual; Stormy is one of the spraying pilots.) Nature gets its own back in
the end, as an earthquake rocks each and every character at exactly the same
time, uniting them in a potential natural disaster--not altogether different
than the rain of frogs at the end of Magnolia or the tornado
in Altman’s own Dr. T and the Women [review] but arguably
more successful for its reality.
In the allegorical sense, that earthquake is brought on by
the terrible and selfish actions of the characters in the film, most notably
one eruption of primal violence
that seemingly triggers it. It’s as if the planet wants to shake us off
for being annoying pests. When the shaking is done, however, each individual
has revealed him or herself. The feuding couples who stayed up all night partying
keep the party going, forgetting their troubles, and Doreen and Earl see that
no matter how rocky things get, they are meant for one another. The most human
of moments comes just before, however, and is more poignant for having happened
spontaneously. The angry baker (Lyle Lovett) sees the error of his ways and
makes up with Andie MacDowell, finding empathy and acknowledging how he’s
wronged her. It makes the most sense then, that when the quake does hit, they help
each other get to cover.
I suppose that’s Altman’s real message to Los Angeles. Short Cuts tells us that even if we live in one of the most vital and vibrant cities in the world, we still need each other to get along, and how we do that defines who we are as individuals and as a citizenry. It’ll break you otherwise. Or the blind eye you turn may break someone else.
I suppose that’s Altman’s real message to Los Angeles. Short Cuts tells us that even if we live in one of the most vital and vibrant cities in the world, we still need each other to get along, and how we do that defines who we are as individuals and as a citizenry. It’ll break you otherwise. Or the blind eye you turn may break someone else.
The screengrabs in this review are from the standard definition release and not the Blu-ray.
This is my second review of Short Cuts; you can find the first here.
This disc provided by the Criterion Collection for purposes of review.
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