(non-) BOOK REVIEW for "Divinity of Doubt: The God Question"

Former LA prosecutor and best-selling author Vincent Bugliosi released his latest book "Divinity of Doubt: The God Question" recently and I decided to buy it. I like to use the investigative method when approaching truth claims and it sounded like Bugliosi was doing the same thing despite reaching a different conclusion. So I had to try it. Bulgliosi describes this work as the culmination of a two-year research project. He's written on the OJ case, JFK assassination, and George W. Bush but now steps out of his field to give his best case for agnosticism in this latest work. Bugliosi says he employs his prosecutorial skills to sift through the evidence for a rational conclusion. In that, I applaud him but the praise stops there.

Where Have All the Christians Gone?

(FOXnews.com) Bruce Feiler

Christianity is plummeting in America, while the number of non-believers is skyrocketing.

A shocking new study of Americans’ religious beliefs shows the beginnings of a major realignment in Americans’ relationship with God. The American Religious Identification Survey (ARIS) reveals that Protestants now represent half of all Americans, down almost 20 percent in the last twenty years. In the coming months, America will become a minority Protestant nation for the first time since the pilgrims.

The number of people who claim no religious affiliation, meanwhile, has doubled since 1990 to fifteen percent, its highest point in history. Non-believers now represent the third-highest group of Americans, after Catholics and Baptists.

Other headlines:

1) The number of Christians has declined 12% since 1990, and is now 76%, the lowest percentage in American history.

2) The growth of non-believers has come largely from men. Twenty percent of men express no religious affiliation; 12% of women.

3) Young people are fleeing faith. Nearly a quarter of Americans in their 20’s profess no organized religion.

4) But these non-believers are not particularly atheist. That number hasn’t budged and stands at less than 1 percent. (Agnostics are similarly less than 1 percent.) Instead, these individuals have a belief in God but no interest in organized religion, or they believe in a personal God but not in a formal faith tradition.

The implications for American society are profound. Americans’ relationship with God, which drove many of the country’s great transformations from the pilgrims to the founding fathers, the Civil War to the civil rights movement, is still intact. Eighty-two percent of Americans believe in God or a higher power.

But at the same time, the study offers yet another wake-up call for religious institutions.

First, catering to older believers is a recipe for failure; younger Americans are tuning out.

Second, Americans are interested in God, but they don’t think existing institutions are helping them draw closer to God.

Finally, Americans’ interest in religion has not always been stable. It dipped following the Revolution and again following Civil War. In both cases it rebounded because religious institutions adapted and found new ways of relating to everyday Americans.

Today, the rise of disaffection is so powerful that different denominations needs to band together to find a shared language of God that can move beyond the fading divisions of the past and begin moving toward a partnership of different-but-equal traditions.

Or risk becoming Europe, where religion is fast becoming an afterthought.

Is Dogmatic Agnosticism Logically Self-Defeating?

(Reasons.org) Kenneth Samples

The word agnosticism literally means “no-knowledge-ism”. The skeptical position held by agnostics usually comes in two distinct forms: soft and hard. Soft or flexible agnosticism simply claims to have an absence of knowledge as to whether God exists (thus reserving judgment). Hard or dogmatic agnosticism makes a stronger claim asserting that “no one” can know whether God exists.

This hard type of agnosticism appears to suffer from the same problems that atheism does in terms of verifying its bold claim. To embrace a hard form of agnosticism would mean that a person would have to either (1) know that knowledge of God is logically impossible, or (2) be an expert on all the possible ways one could come to know about God. Yet neither of these positions seems logically justifiable in nature.

Plus, the dogmatic form of agnosticism is actually self-defeating (at the same time affirming and denying the identical claim) for the position simultaneously asserts that one doesn’t know if God exists and yet knows enough about God to assert that no one can know that God exists. Hard agnostics, in effect, claim to have knowledge about a topic that they claim is not possible to know anything about. In his book No Doubt About It, Christian philosopher Winfried Corduan notes the following: “Thus agnosticism pivots on a contradiction by having to maintain that at one and the same time it is both possible and impossible to know something about God.”

Hard agnosticism asserts the self-destructing claim that “one knows enough about God in order to affirm that nothing can be known about God.”¹ Thus, the extreme claims of skepticism first affirm what they ultimately deny.

1. For a critical evaluation of agnosticism, see Norman Geisler, Christian Apologetics (pages 13-27).