Showing posts with label ADL. Show all posts
Showing posts with label ADL. Show all posts

Monday, January 20, 2025

Does the ADL Care That Republicans Admire Hitler?

Shortly before the election, I posted about the alarming fact that (a) Trump seems to admire Hitler and (b) Republicans don't seem to care that Trump admires Hitler. In the course of that post, I asked rhetorically what the ADL's response to this news was going to be, observing that the actual answer appeared to be covering their eyes with a "lalala" see-no-evil approach. This was of a kind with the new direction Jonathan Greenblatt had taken the organization, which was steadfast and resolute in never, ever, giving offense or more than the most mealy-mouthed critique to the American right no matter how open their antisemitism became.

Fast forward a few months and some increasingly pathetic acts of ADL supplication, and we reach inauguration day, where Acting President Elon Musk appears to have given a Nazi stiff-arm salute (the Nazis sure think so). 

Is the ADL on the case? Only if dismissing the case counts!



On possible basis is there to extend any sort of "grace" or "benefit of the doubt" to Elon Musk of all people? He's basically a modern-day Henry Ford (oops, bad comparison)! He's been one the leading figures injecting extreme-right antisemitism back into mainstream discourse! There are few people -- even including Donald Trump -- who have been more open than Elon Musk about wanting to resurrect the reputations and the political influence of the modern-day Nazi movement. Extending "grace" to Elon Musk should be like extending "grace" to, I don't know, the Alternative for Germany party.

But of course, none of that matters. The ADL has, over the past few months, made it abundantly clear that it views the American far-right as its friend, and so will extend infinite grace to them no matter how obvious their antisemitism becomes. It's disgusting. It's despicable. It is a grotesque abdication of the ADL's core mission. And the worst part it is, it's no longer even surprising.

I spent today taking care of my newborn, doing my best to keep him fed, warm, and safe. My only thought on the inauguration I wanted to have was that it was a shameful, shameful day. Which it was -- but it didn't occur to me that the ADL would add to that shame. 

Maybe it should have.

What a shameful, shameful display.

Wednesday, November 13, 2024

Will Matt Gaetz Finally Cause the Senate GOP To Stand Up To Trump? My Money's On No!


I really thought I'd laid the bar on the floor, but somehow Donald Trump has already burrowed under it by announcing (former*) Florida Congressman Matt Gaetz as his pick for attorney general. I had the pleasure of sharing this news with several of my law school colleagues, where it literally provoked a laugh-out-loud howl of incredulity.

It wasn't just my people though. Senate Republicans also seem rather blindsided by the pick:

The selection of Mr. Gaetz blindsided many of Mr. Trump’s allies on Capitol Hill. The announcement was met with immediate and unvarnished skepticism by Republicans in the Senate who will vote on his nomination. Senator Susan Collins of Maine said she was “shocked” by the pick — and predicted a difficult confirmation process.

[....]

Senator John Cornyn, Republican of Texas, when asked about Mr. Gaetz’s selection, said, “I don’t know the man other than his public persona.”

Mr. Cornyn said he could not comment on the chances that Mr. Gaetz, or Tulsi Gabbard, Mr. Trump’s pick for director of national intelligence, would be confirmed: “I don’t know — we’ll find out.”

“He’s got his work cut out for him,” Senator Joni Ernst, Republican of Iowa, said as other senators dodged questions from reporters.

Representative Max Miller, Republican of Ohio, told reporters that many members of the G.O.P. conference were shocked at the choice of Mr. Gaetz for attorney general, but mostly thrilled at the prospect that he might no longer be a member of the chamber.

The House, Mr. Miller added, would be a more functional place without Mr. Gaetz.

He predicted a bruising confirmation fight, adding that if the process revealed evidence to corroborate the allegations of sex trafficking against Mr. Gaetz, he would not be surprised if the House moved to expel him, as it did with Representative George Santos. Mr. Santos lost his seat after the Ethics Committee documented violations of the chamber’s rules and evidence of extensive campaign fraud.  

But things aren't all bad. You'll never guessed who raced ahead of the pack to greet Trump's failson pick with open arms:

One of the few lawmakers to offer a positive assessment was a staunch Trump ally, Senator Lindsey Graham of South Carolina, who called Mr. Gaetz “smart” and “clever” but predicted tough confirmation hearings.

So, how long will it take for the Senate GOP caucus to fall in line? I'm guessing it'll happen before the first confirmation hearing. (That is, if we have confirmation hearings).

Oh, and speaking of organizations that have put their dignity in a lockbox, we did finally learn what bridge is too far for the ADL, which blistered the Gaetz selection because of his "long history of trafficking in antisemitism," including "defending the Great Replacement Theory." How he's distinguished from the ADL's glowingly-praised Elise Stefanik, who also promoted Great Replacement Theory, was left unsaid.

* Gaetz hastily resigned his seat following the announcement, also getting ahead of a planned House Ethics Committee report that was set to issue findings on Gaetz's myriad, er, "controversies" -- including allegations of sex trafficking minors. Score one for QAnon!

Tuesday, November 12, 2024

Yet More Trumpist Humiliation of the ADL

I really don't intend for my post-election coverage to be so ADL-centric. But I can't help but be struck at the degree to which Trump's Jewish and Israel-related decision-making might as well be solely based on how to personally humiliate the ADL, and prompt them into embarrassing and degrading acts of submission and hypocrisy, to the greatest extent possible.

For example, Trump's announced pick for UN Ambassador is New York congresswoman Elise Stefanik. One of my basic rules of 2024 political observation was that "one does not, under any circumstances, have to hand it to Elise Stefanik," who defined the term bad-faith grandstanding when it came to her supposed objections to campus antisemitism even as she was directly promoting dangerous antisemitic conspiracy theories on her own. 

But alas, the ADL eagerly jumped in with praise for the selection, allowing us to juxtapose this:


next to this:



Like I said -- just abject, humiliating supplication. It couldn't be more pathetic.

Or consider the position of United States Ambassador to Israel. If ever past was prologue, this is it. The first time Donald Trump was elected, he appointed an ambassador to Israel who referred to liberal Jews as "kapos". The ADL maintained a studious silence, a choice which I maintained "sold out" a substantial swath of the Jewish community that it purportedly was tasked to protect.

This time around, the nominee is going to be former Arkansas Gov. Mike Huckabee, who has an even more illustrative history with the ADL. You see, back in 2011, the following sequence occurred:
  1. Huckabee made spurious and offensive analogies to the Holocaust (comparing it to, of all things, the national debt).
  2. The ADL publicly took exception.
  3. Huckabee threatened the ADL.
  4. The ADL scampered backwards and issued a groveling apology.
So here, at least, the ADL already got ahead of schedule, and I look forward to some embarrassingly effusive praise directed towards Huckabee to emerge forthwith.

What we saw in 2016, is only going to be worse in 2024. That's true on many levels, but for the ADL in particular it is evidently apparent -- they will sell us out. They will take vulnerable American Jews, who are rightfully terrified about emergent Christian nationalism and White supremacy and violent extremism and, yes, left-wing campus antisemitism too*, and they will leave us to twist. They will do it regularly, and repeatedly, and without hesitation, and for an embarrassingly cheap payoff.

* I include this because, by cuddling up to the far-right powers that be, the ADL will necessarily kneecap any ability to effectively fight campus antisemitism, though they certainly will retain the capacity to yell about it. The sorts of tactics which actually might tamp down on and respond to campus antisemitism, versus the sorts of tactics which yield good Fox News ragebait and can justify blowing up the Department of Education, are not compatible with one another, and the ADL is going to lash itself to the latter at the expense of the former. While there still may be utility in what the ADL can do for someone like me on the local level, in terms of a cohesive, national strategy I do not have any more confidence in the ADL's ability to effectively protect me from campus antisemitism than I have confidence in its ability to protect me from conservative antisemitism.

Friday, November 08, 2024

What Will Trump 2.0 Mean for the Jews?


Short answer: It will be terrible.

But of course, that's the short answer for a lot of people.

Nonetheless, I know more about the Jewish situation, so here's my best assessment of what the near-future will look like for Jews. I'll start with Israel (since, contrary to what some would have you believe, Israel contains many Jews and its future is relevant to discussions about Jews), and then shift over to the American Jewish community.

With Israel, the chalk pick has always been that Trump will allow Israel to do absolutely whatever it wants to Palestinians with gleeful abandon. And, to be sure, there are a lot of good reasons to lay money on that bet. But I think the range of plausible, if not necessarily probable, outcomes are wider than many people realize.

To begin, I think there is a good chance that upon Trump's inauguration Israel does end its war in Gaza (or at least transitions to something that it can say with a half-straight face constitutes ending the war). Trump wants it, and getting it might (fairly or not) instantly solidify the significant inroads Trump made amongst Muslim voters this election.

The real question is whether Bibi will give it to him. The answer to that question, as to literally every decision Israel has made for the past several years, depends entirely on Bibi's craven assessment of his personal self-interest. To that point though, I genuinely believe that Bibi does not care about Gaza. I mean that in the most bloodless way possible -- he does not care if Gaza rebuilds or is razed to the ground, he obviously does not care about Palestinian life, he does not care about some significant security posture, and he certainly does not care about the hostages. If Bibi wanted to, he could declare victory right now. He's not "doing" anything in Gaza anymore (other than killing and immiserating thousands upon thousands of people, of course), there's nothing he's trying to accomplish other than whatever he thinks will save his political skin.

So the question is whether he thinks giving Trump something to crow about will be in his interest. Obviously, I think Bibi benefits in many ways from sucking up to Trump. And because Bibi's supporters (in Israel and abroad) are hacks, dupes, or sycophants, they'll happily agree to any declaration of victory (whereas if something similar occurred under a Biden or Harris administration, they'd be raging about how Israel was "forced" to "surrender" before "the job was completed").

Beyond that, though, things get murkier. Again, the most likely scenario is that Trump lets Israel run riot for four years. But unlike some I never thought this was guaranteed. Trump is a mercurial sort; past alliances are no guarantee of future loyalty. He has certainly noticed that Jews have continued to oppose him despite what he's done for, er, "our country". And he also noticed the spike in support from prominent Arab and Muslim politicians -- there's a reason why Arabs and Muslims, and not Jews, got a positive shoutout in his victory speech. More broadly, the isolationist, nativist, and flat-out antisemitic branch of the Trumpist movement has always been present and continues to grow in influence. J.D. Vance tried to disaggregate abandoning Ukraine from abandoning Israel, but the underlying logic from an isolationist "America First" standpoint is the same. And while obviously there is an ideological affinity between the right-wing authoritarians running Israel and the right-wing authoritarians taking power here, when it comes down to brass tacks doesn't Trump have just as much in common with the murderous religious fanatics in Hamas, or the incompetent kleptocrats of Fatah?

All of which is to say, while I'm skeptical that Trump would go flat-out "pro-Palestine", it is not absolutely inconceivable that if the going ever gets tough he'll leave Israel to twist. It goes without saying, of course, that he'd make this decision for all of the worst reasons -- a mix of antisemitism, isolationism, xenophobia, and good-old-fashioned pettiness. Still, right-wing Jews who voted for Trump because he's "good for Israel" may well be wise to look out for leopards.

So that's my Israel story. What about American Jews? Unsurprisingly, it's going to be if anything even grimmer.

First and foremost, we will continue to see the rise of antisemitic harassment and targeting by a far-right that correctly sees Trump as an avatar and legitimator of their ideology. Antisemitic conspiracies -- regarding "globalists", "cultural Marxists", Soros money, and more -- will gain even more traction in the center of American public life. Bomb threats, vandalism, assaults, and more will remain facts of life for Jews nationwide. Christian dominionism will continue to crest and will continue to isolate and marginalize Jews in public spaces, and the nominal "religious liberty" turn of the Supreme Court will not deign to protect us or even recognize us as real Jews. Orthodox Jews, who have increasingly de facto seceded from the broader American Jewish community, will greet these developments with apathy at best and enthusiasm at worst -- they will happily sacrifice religious equality in the public schools most Jews (but not them) attend if it means more public money funneling into their private religious academies. More and more blatant public antisemitism will be tolerated, mainstreamed, and incorporated into centers of power. Indeed, "far-right antisemitism" will increasingly become an anachronistic term, because it won't be "far" from anything -- it will be near-and-dear to the epicenter of the Republican Party.

In terms of the left, at one level I think we will for better or worse see a partial ebbing of the centrality of anti-Israel protest as attentions shift and people's priorities turn inward. That said, I think we will still see significant targeting of Jews in "left" spaces -- such as college campuses -- for the simple reason that they are convenient and available targets. A lot of people are very angry, and the actors and institutions they really want to hurt are largely immune and out of reach. Jews are considerably more proximate and considerably more vulnerable, and punching a Jew (metaphorically or occasionally literally) is a lot more satisfying than punching your pillow. Indeed, while various campus protests and movements relating to Israel have had, let's say, a range of approaches towards how they oriented towards their mainline Jewish peers (i.e., those who are by no means Israel über alles but still have significant care and concern for Israel's future and believe in its legitimacy as a Jewish state), I expect over the next several years the center of gravity will shift further away from effective and nuanced organizing that at least conceptually could include mainstream but Israel-critical Jews, and more towards inchoate, exclusionary lashing out. This will be bad, and it will further isolate and alienate young Jews especially at a time when they desperately need solidarity and allyship.

Finally, there is the question of how the Jewish community is positioned to respond to all of this. Here I daresay Jews have never been weaker in our ability to effectively mobilize and defend ourselves in the public square. And on that point my story is one that can largely be told around the current status of the ADL.

In recent years, I've taken to analogizing the ADL to Hobbes' Leviathan: It is the giant, overbearing sovereign that we must nonetheless offer allegiance to because the anarchic alternative is too terrifying. 

Agree or disagree with the normative prescription, we may be about to test my prediction about what the alternative looks like. Because right now, the hegemon is crumbling.

In 2017, the ADL was able to position itself as a central pillar in the resistance to Trumpist predations, a focal point of mobilizing the political agency and priorities of Jews rightly terrified about what Trumpism meant for us and for our friends and neighbors. It certainly cannot do so now, not the least because it suffers from a terminal case of Washington Post syndrome. Jonathan Greenblatt has spent quite a bit of time cozying up to Trump and his cronies, and the effusive welcome he gave to Trump's victory (that saccharine congratulatory message was the last email I got from the ADL before I unsubscribed from their listserv) shows he is ready and eager to comply in advance. Even if it were welcome in the progressive organizing spaces that are going to try to rally against Trump, it's far from clear the ADL is even interested in participating this time. I can't imagine it's going to see a repeat of the donation wave it received after 2016.

Some have chalked up the ADL's position to the increasingly untenable position of the Jewish "center" (in quotes because "center" for Jews is still left-of-center for Americans). Certainly, increased polarization (inside and outside the Jewish world) has placed pressure on legacy mainline institutions. But I think this story gives the ADL too much credit -- it could have pivoted to stick with the Jewish center-of-gravity, it just decided not to. Nothing -- not campus protests, not BDS activism, not "drop the ADL" chants -- forced the ADL to call Elon Musk a modern-day Henry Ford (as a compliment!), and nothing forced them to just be okay with Donald Trump treating Hitler as a fount of inspiration. Its missteps and mistakes are choices, not compulsions.

But here's the thing: if the ADL no longer can serve as the focal point for Jewish self-advocacy, none of its competitors -- from J Street to JFREJ, IfNotNow to Ameinu, JVP to DMFI -- are anywhere close to being able to replace it.

For starters, none of them are comparably resourced. None have the penetration and influence at all levels of American political life that the ADL does (even after everything I said above, if my kid experienced antisemitism at a Portland school, I still have no idea who I'd reach out to other than the local ADL branch). When it comes to the security threats faced by synagogues contemplating another Colleyville, nobody out there can replace what the ADL offers -- and I'm sorry, but if you think the "safety through solidarity" chants are right now an adequate substitute you are divorced from reality.

And even if we could get past that, no other group can come close to claiming to be a comprehensive or umbrella representative of the American Jewish community writ large. An increasingly common critique of the ADL was that it is not truly "representative" of the entirety of the Jewish community because its staunch pro-Israel attitudes necessarily didn't include the anti-Zionist Jewish minority. I'm dubious that any group can truly be uniformly representative; I do think that for many years the ADL was sufficiently tied to the median American Jewish position that it could credibly claim the label. But however far that criticism applies to the ADL (now or throughout history), it applies tenfold to its leftward alternatives, all of which occupy even more partisan, provincial, and particularistic lanes of American Jewish life. That's not a criticism -- it's fine to have a point of view -- it's only to say that these groups necessarily cannot replace the ADL's role as a sufficiently unified voice of the Jewish community writ large. The ADL may or may not at any given point failed to satisfy its mandate of being a broad tent, but there's no disputing that essentially every alternative out there is self-consciously narrower, not broader, in who it purports to speak for.

So what we are looking at over the next several years is an American Jewish community that simultaneously is under unprecedented threat and is wracked by unprecedented internal division. What I expect to see, then, is that a depressingly large proportion of Jewish political action will take the form of fratricidal squabbling and internal jockeying for position. If the suzerain is falling, the border lord upstarts are going to race to annex as much territory as possible.

In fact, not only will Jewish organizations largely end up concentrating on fighting internal political battles, I also expect to see a crabs-in-a-bucket effect where different Jewish factions actively try to sabotage the ability of others to garner external influence. I noticed this a bit in the whirlwind attempt to kneecap Josh Shapiro as a Vice Presidential contender -- an anti-campaign that in its initial manifestation was largely pushed forward by other Jews. This endeavor was nominally justified by  Shapiro's Israel positions, but I don't think that really is the full explanation (in part because Shapiro's record on Israel is, if anything, arguably to the left of Tim Walz's). Rather, the problem was that if Shapiro became the VP nominee, he would immediately be positioned as perhaps the highest-profile emblem of what “Jews” (and Jewish liberals) are, and what they believe, in the public imagination. In a world of identity capitalism, where significant power flows from who is seen as "representing" a group, that possibility threatened the influence of competing factions of Jewish progressives whose views don’t align with Shapiro’s in a way that Walz could not replicate even if Walz’s substantive positions on Israel were materially indistinguishable from Shapiro’s. In short, while a VP candidate with Josh Shapiro's views on Israel would be acceptable to left-wing Jews (and indeed, more or less, that's what we got), a Jewish VP candidate with Josh Shapiro's would be a disaster because those Jews (correctly) understood that Shapiro's elevation would solidify the power of a rival faction internal to the Jewish community.

I expect to see this dynamic to be replicated and proliferated across all areas of Jewish political action. One faction's attempt to document campus antisemitism will be met with another's counter-letter decrying the initiative. Adopting one group's definition of antisemitism will lead to others' furious denouncements and demands to select an alternative. Even as external threats grow ever grimmer, Jews will relentless concentrate on our own internal power plays -- trying to grab space for ourselves and prevent the growth of our rivals.

Now again, maybe you think that the status quo hegemony of the ADL-type organizations was sufficiently awful that this transition is necessary and salutary, notwithstanding the growing pains. I won't argue the point here. But necessary or no, during the anarchic interregnum it's hard to imagine Jews being able to leverage much in the way of political influence. We are weak externally, and we are weak internally, and that is a very scary position to be in no matter how you slice it.

UPDATE: This post was already so long, I forgot one more point that's probably pretty obvious -- the Democratic Party is going to have a nasty fight over Israel in the near future. To some extent it will be about policy, but I think much of it will rhetorically take the form of debates over a tactical blame-game regarding who is responsible for losing the 2024 election. On one side there will be those who say that blind, lockstep support for Bibi's war on Gaza cost Democrats key voting blocs and possibly the election, and that we need to purge the party of people who thought defending genocide was a higher priority than keeping the presidency. On the other side will be those who believe that radical performative edgelording about refusing to commit to opposing an existential threat to American democracy was recklessly irresponsible, and that anybody who indulged in such antics should be shot into the sun as de facto Trumpist collaborators. I don't know who will (or should) win that fight, but it's going to be terrible too.

And precisely because the fight will focus on electoral tactics and not policy, it also is going to primarily end up being about securing factional gains rather than trying to recraft an Israel/Palestine policy that is sensible, broad-based, and genuinely attentive to and protective of the valid interests, fears, and aspirations of Jews/Israelis and Arabs/Palestinians alike. So even to the extent Democrats very much could use a genuine rethinking of our approach to Israel/Palestine -- one that recognizes that we're not going to snuggle Bibi into accepting Palestinian equality without swinging over into treating Jews and Israeli as inhuman invaders who need to be wiped off the map -- I think such efforts will be swamped by factional knife-fighting within the party.

Wednesday, October 23, 2024

Do Republicans Care That Trump Admires Hitler?


The Atlantic's bombshell story this week was that Donald Trump expressed an admiration for Hitler, saying "I need the kind of generals Hitler had." This had been reported before, but the confirmation by former Trump Chief of Staff John Kelly gave an extra boost of confirmation from Trump's inner-most circle.

How are Republicans responding to the news? In a variety of ways. Door #1, from the Trump campaign itself, is just to declare it all a lie:

Trump’s campaign categorically denied The Atlantic’s reporting and blamed Harris for encouraging Trump’s assassination. Steven Cheung, a campaign spokesman, said Harris “continues to peddle outright lies and falsehoods that are easily disproven. The fact is that Kamala’s dangerous rhetoric is directly to blame for the multiple assassination attempts against President Trump and she continues to stoke the flames of violence all in the name of politics.”

I actually respect this response the most, since it at least concedes the premise that Trump being pro-Hitler is a bad development that should be shunned. 

Not every Republican agrees. Behind Door #2 is New Hampshire Governor Chris Sununu, who said that Trump supporting Hitler is "baked-in to the vote at this point." In other words, Republicans already had figured Trump was a Hitler supporter and were fine with it. No surprises here.

And then finally, there's Fox News' Brian Kilmeade, who's response was to say "actually, Trump was making a good point!"

On Fox News, anchor Brian Kilmeade said Trump was justifiably frustrated by aides who refused to carry out orders they deemed illegal.

Kilmeade said, “I can absolutely see him go, ‘It’d be great to have German generals that actually do what we ask them to do,’ maybe not fully being cognizant of the third rail of German generals who were Nazis or whatever.”

"...or whatever," indeed. What sort of president wouldn't want generals who blindly follow executive orders to commit the most horrific atrocities humanity has ever witnessed? (Answer: the sort of president who isn't interested in replicating the most horrific atrocities humanity has ever witnessed).

Meanwhile, yesterday on Bluesky I snarked that I couldn't wait for the inevitable "Jonathan Greenblatt response that contains three paragraphs of effusive praise for Trump’s allyship towards the Jewish community sandwiching a vague gesture that 'this sort of rhetoric isn’t helpful.'" That drew off of this post which observed how Greenblatt's recent treatment of Trump has been defined by a fundamental trust in Trump as a true "ally of the Jews," the commitment to which he regrettably occasionally falls short of realizing.

So was my prediction on Greenblatt's response correct? Answer: We don't know, because as far as I can tell the ADL hasn't issued a statement on this news at all! What a sterling performance by America's preeminent antisemitism watchdog.

Saturday, September 21, 2024

Jonathan Greenblatt Trusts Donald Trump


Yesterday, I flagged one of the scarier entries in my "Things People Blame the Jews For" series when Donald Trump baldly asserted that if he lost, it would be the Jews' fault. It was a clear foundation for a "stabbed in the back" narrative that puts Jews at tremendous risk in an environment where far-right antisemitism increasingly isn't all that "far", but has penetrated every nook and cranny of the modern conservative movement.

Unsurprisingly, these comments were met with outrage by many Jewish institutions and leaders. That's appropriate and well-earned. Donald Trump and the MAGA movement he leads is a menace to the American Jewish community, and Jews have never hesitated to identify it as exactly what it is. But in that context, I have to flag the particular statement by ADL chief Jonathan Greenblatt, which stood out for its unimaginable fecklessness, particularly from the putative leading voice against antisemitic hate. Here's what Greenblatt wrote:

Here we go again.

I appreciate that former President Trump called out antisemitism and recognized its historic surge. 

He's right on that. 

But the effect is undermined by then employing numerous antisemitic tropes and anti-Jewish stereotypes — including rampant accusations of dual loyalty.

Preemptively blaming American Jews for your potential election loss does zero to help American Jews. It increases their sense of alienation in a moment of vulnerability when right-wing extremists and left-wing antizionists continually demonize and slander Jews. This is happening on college campuses, in public places, everywhere. There are threats on all sides, period.

Let’s be clear, this speech likely will spark more hostility and further inflame an already bad situation. Calling out hate is important, but I can’t overstate how the message is diluted and damaged when you employ hate to make your point.

What is striking about this is how it bends over backwards to assume Trump is actually an ally of the Jews. He's a good guy! He's our friend! It opens, incredibly enough, by lauding Trump for having "called out antisemitism", and closes by praising him for "calling out hate". The framing is entirely centered around a premise that Trump is trying his level best to help the Jews, but is sadly undercutting his own best efforts by ill-chosen rhetoric or misplaced blame.

This is the theme. His efforts against antisemitism are "undermined" by his antisemitic tropes -- not that his antisemitic tropes are promoting exactly the sort of antisemitism he intends to promote. His setting up Jews to take the blame "does zero to help American Jews" -- again, assuming the goal is to help American Jews and he's failing, not that he's trying to threaten American Jews and succeeding. There's the de rigueur (for Greenblatt) pivot to taking a shot at left-wing antizionists who, whatever their sins, have nothing to do with this conversation. And finally, he concludes by saying that Trump's efforts are "diluted" and "damaged" by his forays into hate -- again, a framing that takes as a given that Trump is intending to be a friend of the Jews but is inexplicably hurting his own cause.

This is a framing I've seen regularly in how Greenblatt talks about Trump's antisemitism (and Elon Musk, for that matter). And it stands in obvious contrast to how he speaks of perceived antisemitism on the left -- say, from campus pro-Palestine encampments -- whom, it should be said, also frame their actions as in pursuit of a broader paradigm of opposing bigotry and inequality, antisemitism included. Needless to say, antizionist protesters accused of antisemitism are not given Trump's courtesy treatment of a compliment sandwich. One cannot imagine Greenblatt opening his remarks about antisemitic invective in collegiate encampments by frontloading his appreciation that they "called out antisemitism." One can scarcely fathom him framing his criticisms of antisemitic tropes or actions in terms of the protesters "undermining" their attempts at showing solidarity with Jews, or "doing zero to help" the Jews on campus, or "diluting" their anti-racist message, or anything else that suggests that the protesters' antisemitism is some sort of accidental stumble at odds with their true intention of being allies of the Jews.

Now one could say that the reason Greenblatt doesn't speak of the campus protesters in those terms is that he does not see any basis to credit their self-avowed bona fides as opponents of antisemitism. They have not earned such trust in the face of their actions. Leave aside whether that's a fair dismissal; leave aside whether he's right in what he adjudges antisemitic at all. The point is that if the defense of Greenblatt not giving the anti-Zionist left praise and gratitude before criticizing their usage of antisemitic tropes is that he does not believe they have earned Jews' trust, then it follows the reason he's so gentle with Donald Trump is that Greenblatt believes Trump is fundamentally trustworthy. I can think of no more damning indictment of his judgment, as a putative leader in the fight against antisemitism, than that. And that colossal failure of judgment is ultimately why Greenblatt has proven himself utterly incapable of effectively rallying against the rapidly rising tide of antisemitism overtaking the American right. 

As an organization, the ADL, I have to reemphasize, has many people doing absolutely invaluable work on antisemitism. They have some incredible staff who are doing amazing things. I still do not see any other group in the American Jewish space capable of replacing what the ADL does for us.

But as the ADL's head, Greenblatt has proven, time and time again, that when it comes to Donald Trump and mainstream conservative antisemitism he cannot rise to the demands of the moment. Ultimately, despite all the evidence, despite all the history, despite all the hatred, Jonathan Greenblatt fundamentally trusts Donald Trump to be a friend of the Jews. So long as he cleaves to that nightmarish delusion, he will never oppose Trump's bigotry with the moral clarity and decisiveness the Jewish people need.

Friday, October 27, 2023

DeSantis, ADL Call for SJP Ban


A few days ago, Gov. DeSantis ordered Florida universities to "deactivate" campus chapters of Students for Justice in Palestine, on the grounds that SJP provides "material support" to an international terrorist organization (i.e., Hamas). Yesterday, the ADL (along with the Brandeis Center) sent a letter to nearly 200 university presidents effectively urging them to do the same: demanding that the universities investigate their SJP chapters for "potential violations of the prohibition against materially supporting a foreign terrorist organization."

That the ADL has joined this campaign is, at this point, probably overdetermined, given the confluence of:

  1. The ADL's general rightward turn on matters relating to Israel and Zionism over the past year;
  2. The genuine decay in the campus environment for young American Jews, for which SJP bears more than a share of the responsibility; and
  3. The long-standing intense (mutual) loathing between the ADL and SJP, where either one would sell out the constitutional rights of the other for a quarter and give back two dimes in change.

Nonetheless, this call is an obvious flouting of the First Amendment (for public universities) and academic freedom (for privates). As Howard Wasserman puts it, I resent being "[forced] to side with people who want to see me and my family dead," but thanks to DeSantis and the ADL, I'm now in that position.

To be clear: the "material support for terrorism" claim is -- with respect to the evidence presented -- absolutely spurious (FIRE's letter to Florida universities explains why). While the ADL claims to "recognize and support students’ First Amendment rights to freedom of speech, even odious speech," it flags nothing in its letter that goes beyond "odious speech" in support of Hamas. The sole example of alleged "material support" provided by SJP is rhetoric in its toolkit stating:

“We must act as part of this movement. All of our efforts continue the work and resistance of the Palestinians on the ground.” The toolkit refers to the Hamas-led terrorist attack in Israel as “the resistance.” 

This in no way supports an inference of "material support" under the statute. "Material support" has to include more than just advocacy in support of the terrorist organization or rhetorical claims of alignment -- it must entail things like transfer of funds or the provision of a tangible, material benefit. As the Supreme Court made clear in Humanitarian Law Project v. Holder, as expansive as the "material support" statute may be, the prohibition on providing material support to terrorism nonetheless cannot encompass "a regulation of independent speech ... even if the Government were to show that such speech benefits foreign terrorist organizations." "Material" requires actual materials, not just speech.

Just a few weeks ago, there was a virtual consensus that campus SJP actors were a disreputable fringe that nobody should take seriously (this was how the left justified their complaints that we were paying too much attention to "letters sent from Harvard" -- they conceded the letters were gross, but argued that they represented a piddling and insignificant political faction toiling in deserved marginality. Intentional or not, I appreciated the concession!). Now, thanks to DeSantis and his buddies, the SJP can adopt the far more comfortable mantle of First Amendment martyrs. Of course, if there is evidence of actual "material support" -- SJP funneling funds to Hamas, for example, the ADL should provide it (and I'd add, the proper investigators of such claims are law enforcement officials, not university bureaucrats). But as it is presented here, the effort to ban SJP is nothing more than an effort to ban a noxious organization on the basis of its noxious viewpoint, and one cannot support that and claim to be comporting with either the First Amendment (for public universities) or academic freedom.

Saturday, October 07, 2023

Who Are The ADL's Donors?


The big news flying about the Jewish blogosphere this week was the announcement by the ADL that they were going to resume buying ads on the-website-formerly-known-as-Twitter. This came in the wake of a cavalcade of antisemitic attacks and conspiracy theories, egged on by Elon Musk, that had the ADL as its target.

A lot of people are calling this a "betrayal", which I get, though it's hard for me to associate that word with such a limp and pathetic decision. It'd be like if Liz Cheney announced tomorrow that she was joining the DeSantis campaign -- sure, it'd repudiate what she had staked her reputation on for the past few years, but ultimately she'd be attaching herself to an abject failure for no discernible gain, so it'd be hard to get into too much of a lather about it.

But don't let my glibness detract from the obvious point that the ADL's decision is both stupid and terrible, and yet another instance of Jonathan Greenblatt's infirm leadership scoring completely unforced own-goals at the expense of the ADL's reputation. The, shall we say, inconsistent principles whereby the ADL refuses to take money from an antisemite like Kyrie Irving, but goes out of its way to give money to an antisemite like Elon Musk, is evidence of a ship gone rudderless. And that at this point my reactions are less that of "anger" and more of the "eyeroll" sort is not a sterling argument in favor of the ADL's current direction.

The constant missteps do raise the question of "why"? What is causing the ADL to blunder so regularly? One prospect, raised by Marisa Kabas in MSNBC, is that Greenblatt is trying to appease its "fervently Zionist donors who support Benjamin Netanyahu’s government" at the expense of the broader Jewish community it is tasked with defending. And that explanation got me to thinking -- in all earnestness -- "who are the ADL's donors"?

I'm asking genuinely, because I'm not sure. Certainly, the "rich donors are perverting our leaders' mission to suit their particular interests" is a popular sort of explanation that could explain why the ADL under Greenblatt's watch keeps on doing boneheaded things. But the explanation depends on the actual identity of the ADL's donors (are they "fervent Zionists who support Netanyahu's government"), and that made me realize that I don't have a strong sense about who the ADL's donor base is. Different possibilities render Kabas' explanation more or less plausible. So let's run through some candidates:

(1) No base. It's possible the ADL doesn't have a donor base. Now, to be clear, obviously the ADL gets a lot of money from donors. But it could be that the money is sufficiently distributed across a wide enough range of (relatively) small dollar contributors that there is no single cluster that looms large enough to constitute a "base". Alternatively, even if there are a relatively small number of mega-givers, if that group is itself ideologically diverse enough, then they would seemingly not form a sufficiently cohesive faction to induce the ADL to make political moves in one direction or another. Either way, such a financial set up would make it unlikely that the ADL's policies are largely being driven by the desire to appease a particular donor contingent.

(2) "Fervently right-wing Zionists". Perhaps the ADL's big donors come from the aggressive Zionist right. Obviously, that's a popular explanation for those who've long thought that the ADL is in the tank for right-wing Israeli policies. And certainly, the right-wing Zionist cadre are very much comprised of folks that tend to adore Elon Musk and are indifferent to if not elated by his attacks on the (wrong sort of) Jews. But the problem is that these sorts of donors tend to hate the ADL; they're the sorts who think the ADL has gone off the rails into the realm of "woke" leftism. Even if we imagine the sort of donor who only cares about bolstering support for right-wing Israel policy uber alles, there are other organizations (like ZOA) that are more natural fits.

(3) The corporate world. It's possible that most of the ADL's funding these days comes from various corporate actors -- some perhaps atoning for this or that discrimination disaster, others who see the ADL as a safe place to make a charitable gesture towards justice. Certainly, it seems that the ADL is a sizeable fish in that ecosystem. But if corporate donors are the driving force behind ADL decisionmaking, I don't see the throughline that gets us to "Greenblatt sticks his neck out to help Elon Musk." Corporate America is currently running away from Musk, not towards him, and I'm not seeing much evidence that they have any especial interest in forestalling Twitter withering on the vine.

(4) Middle America. As the quintessential "mainstream" civil rights organization, perhaps the ADL's donor base sits roughly at the midpoint of American political opinion. Two problems here: (1) given ideological polarization (which leads to a bimodal distribution of ideological views), it's not clear there is a large donor base of politically engaged actors sitting right in the middle of American political opinion; and (2) even if there is, it's again far from clear to me that "bailing out Elon Musk" is high on their priority list.

(5) The median Jew. Maybe the bulk of the ADL's donors sit, not at the center of American political opinion, but at the center of Jewish political opinion (a "center" which, of course, rests well to the left of American political opinion writ large, albeit falling more in the territory of "mainstream Democrat" than "raging socialist"). It certainly seems as if some of the anti-ADL antipathy reflects the fact that the ADL adopts views that are broadly popular with the median American Jew as opposed to, say, Mondoweiss. But I also don't see much in the way of evidence that the ADL is responsive to middle-ground American Jewish opinion. And this explanation, even more than "middle America", seems to point away from intervening to save Elon Musk.

(6) PEPpy sorts. "PEP" stands for "progressive except on Palestine", and while I'm not the biggest fan of the term, I'm thinking of groups like DMFI that are generally favorable towards the sort of mainline liberalism the ADL espouses on the domestic front while also being disposed towards defending hawkish Israeli policies towards Palestinians (or at least, ensuring that Israel faces no tangible blowback for implementing them). This seems like the strongest candidate for roughly tracking Kabas' explanation, since unlike the actual "fervent right-wing Zionists" this group is probably positively disposed towards the ADL. That said, leaving aside the evidentiary question of whether this group actually does comprise the ADL's donor base, I'm not convinced that this cadre (particularly right now, in the midst of the democracy protests) actually is all that enamored with the Netanyahu government specifically; nor am I convinced that they harbor any especial love for Elon Musk. So once again, it seems like they make for a poor explainer for why the ADL is behaving as it is.

Ultimately, I don't know who the ADL's main donor base is. But my confusion, and the fact that none of the above possibilities really seems to fit the ADL's recent behavior and place in the political ecosystem, actually makes me feel more confident that the entire premise we're discussing is wrong. The ADL's repeated, colossal errors of judgment -- most recently in crawling back into Elon Musk's bank account -- are not, I think, primarily donor-driven. I don't think these are externally-imposed failures. I think they represent an internal failure of leadership, and one that falls squarely on Jonathan Greenblatt's head. I can't speak to the precise internal dynamics or culture practices that might have gotten the ADL to this point, or whether a change in leadership will suffice to resolve them. But it seems clear right now that the ADL will not right ship unless Jonathan Greenblatt steps down from the helm.

[Image above from Deadline]

Saturday, October 08, 2022

Is the ADL Losing Its Liberal Base?

The ADL is America's preeminent Jewish civil rights organization.

That position comes with an inevitable share of gripes. Jews who think the ADL is misusing its position. Non-Jews who don't like the idea of a "preeminent Jewish" (or "civil rights") anything. The day where somebody isn't complaining about something the ADL is doing is a day that doesn't end in "y".

That said, the inevitability and ubiquity of complaints faced by the ADL doesn't mean none of them have merit. Moreover, said inevitability and ubiquity doesn't mean there aren't things to be gleaned from patterns -- who is complaining, how they're complaining, and what they're complaining about.

The latest ADL related flare-up came when chieftain Jonathan Greenblatt seemed to laud Elon Musk's potential takeover of Twitter and compared Musk (positively!) to Henry Ford in the process. Using Henry Ford -- one of America's most notorious antisemites -- as a compliment was bad enough. But Musk's prime motivator for buying Twitter, by his own admission, is that he thinks Twitter has been too heavy-handed in "censoring" or tamping down on hate speech on the platform. This flies in the face of the ADL's social media policy, which has been to this point aggressive in demanding that social media platforms do more to combat hateful speech and conspiracies proliferating on their sites. So why on earth would Greenblatt think Musk's purchase of Twitter is a cause for optimism? The impression many got was that, in an effort to curry favor with the right's new fair-haired plutocrat, Greenblatt was selling out his organization's stated committed to fight extremism and hate online. The right-wing loves Musk, so Greenblatt felt obliged to love him too.

Greenblatt has since apologized for the Henry Ford comparison. He also suggested that what he was really doing was "laying down a gauntlet about what we expect Elon Musk to do," which -- talk about don't piss on my leg and tell me it's raining. Greenblatt was not "laying down a gauntlet," he was very clearly trying to butter up Musk now that Musk has become a right-wing hero. I'd be delighted if he changed course on that. But don't patronize me by pretending you weren't doing what was obvious to all of our eyes.

Again, it must be stressed that Musk has become a right-wing hero because he's sworn to make it easier for the far-right to spread extremism and hate on a major social media platform. The reason this is such a scandal isn't solely or even primarily because of an ill-advised comparison; it is because it seemed as if Greenblatt either no longer had the stomach or no longer had the desire to stand against a truly dangerous development for the safety of Jews online if it meant standing up to a powerful and popular figure on the American right. That failure -- whether of nerve, of will, or of interest -- represents a serious problem for the ADL's credibility.

Now, it isn't at all surprising that the Jewish left would jump all over Greenblatt's miscue. And to the extent that the complaints were coming from the usual "drop the ADL" suspects, there would not be much new to be said under the sun. The source of the critique wouldn't make it wrong (as I like to say, if you fail so badly that JVP can fairly dunk on you, that's a you problem, not a JVP problem), but it wouldn't reflect any broader political shift.

But it did seem to me that this latest incident with Musk was evincing a notable and qualitatively different type of response, both in terms of what was being said and who was saying it. Most specifically, I've been seeing a lot more chatter taking the form of (at least consideringcalling for Greenblatt to resign.

Why is that noteworthy? It's not just that it's a relatively drastic demand to make. The bigger story is that resignation calls suggest that discontent with the ADL's direction has migrated over from the aforementioned "usual suspects" to a more moderate liberal tranche. The complaints and frustrations are boiling over not from those who've always hated the ADL and will take any opportunity to stick a knife in, but from those who think the ADL has done and continues to do much good work, but has over the past few months gone badly off the rails.

Simply put, one doesn't call for new leadership in organizations one thinks are intrinsically risible. I detest Mort Klein and ZOA, but I never say "Mort Klein must resign from ZOA". Practically speaking, I don't care who runs ZOA because I think ZOA is at its core a terrible organization. It'd be like me calling for "new leadership" from Hamas. By contrast, I was very vocal in calling for David Harris to resign from helming the AJC because, as annoying as I sometimes find the AJC, they lie on a fundamentally different tranche for me than does ZOA and I do care that about who leads them and what direction they go.

The fact is that the Musk incident is part of a pattern of gaffes and controversies from Greenblatt over the past few months which have infuriated Jewish liberals, virtually all of which have come from attempts to placate or cozy up to right-wing actors. To give a few more examples:

And while I wouldn't characterize it as a "gaffe" per se, all of this has gone hand-in-hand with Greenblatt taking a far more aggressive tone in characterizing anti-Zionism as antisemitism -- a pivot that many observers described as evincing greater "combativeness" by the ADL towards the left. Put it all together, and the pattern from the last few months have been one of a noticeable pivot by the ADL towards the right. And Jewish liberals -- again, mainstream Democrat types, not the far-left -- are noticing this pivot, noticing the associated gaffes, and are increasingly fed up by it.

For their part, the Jewish right has always hated Greenblatt and wanted him out, and nothing about the ADL's more recent change in practice is going to change that. And the Jewish far-left just doesn't like the ADL, period, and so Greenblatt inherited their disdain. Those polar oppositions perhaps could be taken for granted. But it means that if Greenblatt is also losing normcore Jewish liberals, then his base of support starts to look awfully narrow.

For my part, I take no position on whether Greenblatt should call it quits (in part because I share concern that the ADL's next leader might come from even more conservative quarters). I certainly don't endorse the view that the ADL is an irredeemably flawed or toxic organization; I continue to believe they do much great and necessary work. But I do agree that the ADL has been a ship adrift over the past few months -- making decision after decision that are morally indefensible and practically insulting to the mainstream liberal Jews who have historically comprised the core of the ADL's support base. 

One of the most compelling diagnoses of why Bernie Sanders' failed to secure the Democrat nomination was simple: you cannot be the standard-bearer of a party you despise. It doesn't matter how many loud voices on Twitter laud you, it doesn't matter how many donors shower you with resources. If you're going to lead Democrats, you have to like the average Democrat. The ADL would do well to internalize a similar lesson: you cannot be, and will not stay, the preeminent Jewish leader if you disdain the median American Jew. And the median American Jew is politically left-of-center -- not on the far-left, but a mainstream liberal. That might not characterize who trends on Twitter, and that might not characterize the most profligate donors. But it characterizes most Jews, and the ADL chases right-wing clout at our expense at its peril.

The "good news", as it were, is that this is hardly the first time that the ADL has sold out liberal Jews. Relationships can be mended, courses can be corrected. Nonetheless, there does seem to be a sea change occurring, and patience finally wearing thin. If the ADL doesn't change its trajectory quickly, it is far from clear what the future holds for America's preeminent Jewish civil rights organization.

Saturday, January 29, 2022

Safety Through Solidarity (Or Else)

In the wake of the Colleyville synagogue hostage crisis, two things became clear about the congregation's approach to its safety and standing in the broader community. One was that the Rabbi had deep pre-existing relations with the local police and groups like the ADL, whose support and training he credited for ensuring that all the hostages emerged alive. The second was that the Rabbi had been intricately connected to interfaith and community-building initiatives, and was widely praised for his work in that domain. The former might be thought of as the "traditional" approach to Jewish security; the latter related to what is sometimes called "safety through solidarity."

In the case of Colleyville, these two approaches worked in tandem with one another, and to that extent they represent a success story (insofar as we can call anything about Colleyville a "success"). A Jewish life that is self-consciously isolated from our neighbors and their concerns, that solely concentrates on building walls and fortresses and maintaining access to state power and SWAT teams, will be something stilted and shallow. At the same time, "safety through solidarity" simply does not have anything to offer to provide "safety" as against a Colleyville style incident, at least in the short- to mid-term. Both approaches can do certain things but cannot do others. So they compliment one another. There can of course be squabbles about what issue belongs on what turf -- we can, for example, disagree on whether particular antisemitic incidents are best addressed through criminal law enforcement (even if the Colleyville case is an obvious call). But in the main, the Colleyville congregation did not choose one or the other, and its two-track approach served it well. And anyone who takes from Colleyville that the synagogue should abandon the solidaristic part of its mission, that it now should only rely on the police and the guns and the walls and the fortifications, is I think badly missing the point.

However. There is a version of "safety through solidarity" that does not accept the validity of this two-track approach. Insofar as a synagogue choices to have relationships with the local police, and groups like the ADL, it is, the argument goes, consciously choosing to forgo the solidaristic route and should be condemned for it. Few were so crass as to make that argument directly about the Colleyville synagogue while the crisis was ongoing. But as memories fade (and they seem to fade quickly), people become more brazen in acting as if the only reason a synagogue would have these connections with law enforcement is due to a self-conscious decision to imbricate themselves into a system of White supremacy. A synagogue or Jewish community that elects to do that is a synagogue that is electing out of "safety through solidarity". It is instead one that is choosing unabashed and unapologetic harm to the communities that might offer "solidarity", and so can be spurned in turn.

In this register, the mantra "safety through solidarity" is not outreach. It is a threat. It is a threat because, again, "safety through solidarity" has no reply to Colleyville-style incidents. There was no real, realistic alternative in Colleyville other than the use of police. Colleyville illustrates decisively how these sorts of partnerships and initiatives and relationships are essential to Jewish safety; they cannot simply be "dropped". Outside cases like Colleyville, the security network that has been developed by groups like the ADL in partnership, yes, with law enforcement is not easily replaced even if we can imagine myriad ways in which it could modified or supplemented. And yet the demand is not to see reform or alteration, it is to see them dropped, dropped immediately, dropped without real replacement, and if they're not dropped then the synagogue has marked itself as an enemy -- if they're left to survive on their own, well, the blood is on them and their children.

Mantra notwithstanding, this is not actual "solidarity", this is ultimatum -- and it's an ultimatum that everyone knows cannot and will not be generally accepted. Ironically enough, when presented in this form, "safety through solidarity" becomes a vehicle for fraying bonds of solidarity that might otherwise take root (imagine if all the churches and mosques with which the Colleyville synagogue had been doing laudatory interfaith work decided to pull out because the congregation was tainted by its association with the ADL). And that is a nasty threat indeed -- the impossible dilemma between staying alive and staying in community.

A genuine solidaristic approach would understand the promises and limits of the solidaristic approach, at least over the foreseeable future. Even to the extent we disagree about the extent to which police are necessary, there has to be recognition that the choice by Jewish communal institutions to have these relationships with law enforcement is not reducible to simply "endorsing White supremacy"; the basic respect that undergirds any genuine solidaristic relationship demands at least that much. After all, there is no major racial, religious, or ethnic community in the United States right now that is primarily comprised of police abolitionists; it would be folly to make ACAB a litmus test before solidarity can be extended, and for the most part it is not a litmus test demanded before solidarity is extended. It is entirely possible -- and the Colleyville congregation is by all accounts a sterling example -- to build out bonds of solidarity and community under circumstances where there is tension and disagreement, to hash those disagreements out, to find areas where the ball can be pushed forward, and to think creatively towards new solutions to seemingly intractable dilemmas. But that process cannot be circumvented by ultimatum, and those who try are not I think actually all that interested in developing genuine solidaristic relationships.

There are very, very good reasons why the Jewish community tries to build up relationships with law enforcement agencies. There are very, very good reasons why the Jewish community has organizations like the ADL. Part of building up solidaristic relationships means understanding these necessities and these relationships. Once that happens, we can think about how their contours might be modified or altered -- they are not sacrosanct. The Colleyville congregation, by all accounts, is an example of a Jewish institution that seems genuinely committed to doing this work and doing it right, proof positive that one can build out solidarity while still maintaining the requisite relationships necessary in the event of calamity. They deserve immense praise for that, a model that can be emulated. But skipping that work and beginning with the ultimatum is not solidarity. It is a threat. And Jews are not wrong to hear it as one.

Sunday, January 09, 2022

The Surprising War of ADL vs. Facebook

Am I the only one who's surprised by the intensity with which the ADL has been going after Facebook recently?

I want to be clear: For purposes of this post, I mean "surprised" in a wholly value-neutral way. I'm neither saying "about time" nor "this is out of control". One can make arguments either way about whether the ADL is right or not, and those arguments are worth having, but here I'm really just focusing on the descriptive character, because what we're seeing just seems very out of character for what we know about the ADL's standard operating procedures.

There are many strategies towards trying to effectuate social change. Some are more confrontational, others are more collaborative; some are more utopian, others are more pragmatic. Along that spectrum, I think it's fair to say the ADL tends to work mostly within established systems and structures rather than radically challenging them. Again, that's not a judgment -- there's a place for radical disruption and there's a place for negotiated advances, and it just so happens that the ADL tends to be more about the latter.

And that's why their campaign against Facebook stands out. Facebook is a tech heavyweight, the sort of entity with whom the ADL typically approaches in a more collaborative spirit, knowing full well that this will involve negotiation-with-the-devil compromises and suboptimal, half-a-loaf-is-better outcomes. Whatever when can say about the virtues and defects of that approach, the ADL is hardly naïve on the subject and is relatively comfortable in its own skin as an insider operation. And as I recall, initially that was how the ADL was relating to Facebook as well -- for example, bringing Facebook execs onboard its then-new Center for Technology and Society in 2017 specifically to help combat hate speech online.

But boy is that not their tenor today. Over the past few years, the ADL has been unabashedly presenting Facebook not as a partner to be reformed, but as a menace to be confronted head on. They've organized an advertiser boycott under the banner "Stop hate for profit". Their CEO has said of Facebook "I don't think ever before a single company has been responsible for so much misfortune." They've savaged Facebook for permitting Holocaust denial and for promoting manipulative political misinformation. It is, I think it's fair to say, a full-blown war, of the sort I cannot recall the ADL waging against any institution as prominent as Facebook. Again, this is just not how the ADL typically operates when relating to organizations of Facebook's size and stature.

So while the normative analysis of whether the ADL is right or wrong, or should be doing more or less campaigning like this, is plenty interesting, for the moment I'm just curious about how we got here. What is it that made the ADL break its normal boundaries? Just what happened during the earlier period of collaboration that seemingly made the ADL completely lose patience with Facebook as an even potentially viable partner? I bet there is a very interesting story here, and I'd love to hear about it.

Saturday, September 04, 2021

ADL Officially Apologies for Opposing Park51 Mosque

In 2010, the ADL released a statement supporting efforts to ban construction of a mosque and Islamic community center in south Manhattan, claiming it was allegedly insensitive to the victims of 9/11. It was a grotesque incident of ADL-approved religious discrimination, and has been a stain on the organization's legacy ever since.

Today, ADL head Jonathan Greenblatt has officially apologized for his organization's stance: "we were wrong, plain and simple."

This was the right thing to do. It was the right thing to do one day after the ADL's discriminatory foray into the controversy, but it's never too late to do the right thing. Indeed, it perhaps would have been easy to simply try and forget this ever happened -- let it recede into the background, a bit of embarrassing old news under the ancien régime, but never bring it up again. Yet the ADL decided -- mostly, it seems, of its own accord -- to raise it again (and open themselves up to a wave of "too lates" and "whatabouts..." and this that and the other) by way of apology. That's worthwhile, and worthy of praise.

So -- well done, ADL.

Two notes though:

1) Acknowledging one's wrong and apologizing for it is an important part of teshuvah. Another part, at least if not more essential, is reflecting on what led you astray in the first place so that you don't do it again. I hope the ADL, in recognizing that it was "wrong, plain and simple," is thinking internally about what made it go wrong, and reflecting on what it needs to alter about it self to ensure that it never again indulges naked bigotry again.

2) How many other civil rights organizations can you think of that have released a statement like this, on any topic, admitting any mistake? Surely, the ADL is not the only one that has made errors deserving repentance. But I struggle to think of another prominent organization actually taking ownership of its wrong (at least, a wrong committed with recent memory). It is a dangerous fact about contemporary discourse that we often treat those who apologize for their wrongs worse than those who brashly ignore them and carry forward. This is something we should not do, and before anyone crows about the ADL being so terrible it had to apologize, think about what it says about all the other organizations out there, who have had their own indulgences into racism or antisemitism or misogyny or Islamophobia, who maintain a studious silence -- hoping everyone forgets, hoping it recedes from memory as "old news".

Saturday, July 17, 2021

Regrouping American Jewish Group Strategy: Nazarian versus Harris

This JTA article -- surveying some American Jewish leaders on the new polling showing that between a quarter and a third of American Jews believe some very harsh things about Israel -- illuminates an interesting divide in the American Jewish establishment. All agree the poll shows a "problem" that needs a response. But in terms of specifics, we're saying a breakdown into two camps.

The first is well exemplified by ADL bigwig Sharon Nazarian. She argues that the problem is that major American Jewish organizations' incessant rah-rah-rahing of Israel ends up driving people away insofar as it doesn't paint a "realistic" picture of the state.:

Nazarian says the traditional mainstream organizational focus on, and lionization of, Israel is becoming a liability and turning people away.

“This narrative about Israel needs to be a more realistic one, one that [brings] attention to the strengths of the state, and to its weaknesses,” said Nazarian, a philanthropist who is president of a family foundation that funds research into education.

The second camp is embodied in AJC chieftain David Harris, who locates the problem in a failure of effective Israel education:

“A main source of disconnect between segments of American Jews and the reality of Israel is deficient education,” David Harris, the CEO of the American Jewish Committee, one of the rally’s sponsors, said in an email. 

Harris pointed to an AJC poll last month that showed only 37% of respondents described their Israel education growing up as “strong,” and to separate data showing that young people increasingly are getting their news from social media “where untruths are rampant,” he said.  

“Clearly, greater efforts at educating American Jews, especially younger cohorts, about all aspects of Israeli society, and connecting them with their counterparts in Israel, are critical for ensuring nuanced understanding about Israel and strengthening Israel-Diaspora relations,” he said. 

Now, nominally these positions can be harmonized. I've written about how our Israel education is failing precisely because it assumes a "never bend, never compromise" posture is necessary in the face of rising anti-Israel sentiment worldwide, when in reality that approach makes it far more likely that young Jews will eventually break. I do not personally relate to the oft-repeated millennial story that goes something like "I was always taught that Israel could do no wrong, but once I visited myself/met some Palestinians/read some new books/watched the news I realized that I had been misled and the story I had been taught was not an accurate one -- and that's why I joined IfNotNow." My Israel education never felt that one-sided. But it makes sense to me that if one was taught that Israel is only a place of virtue and light, that a headlong crash into reality leaves only the choices of denial or existential crisis.

Unfortunately, I do not think that what Harris has in mind with respect to better Israel education is one that gives a more realistic accounting of Israel's strengths and weaknesses as a state. He thinks we need to be more aggressive in instilling young American Jews with a beatific outlook towards Israel, in the belief that such an attitude will make them immune to the lures of the TikTokers and the college activists and the insta videos. 

Again, I think that's a recipe for failure. But my position isn't that important. What is important is how the divide between Nazarian and Harris actually is resolved, because it represents a pivotal decision in how mainline Jewish organizations recalibrate their Israel discourse, education, and programming. Harris is finally retiring from the helm of the AJC after over thirty years in office -- longer than most global dictators* -- and who is chosen as his replacement could make a massive difference in the trajectory of that organization, which has followed Harris down a noticeably right-ward path in recent years. Fresh blood could revert the AJC to a more representative posture aligned with the actual views of the American Jews it purports to represent.

But there's a history of major Jewish organizations tapping leadership well to the right of their membership either to boost fundraising or due to a misbegotten desire to appear "bipartisan" (e.g.: prominent Trump donor Ron Lauder at the helm of the World Zionist Congress, former RJC staffer William Daroff ascending to lead the Conference of Presidents -- it's amazing how little attention this all gets compared to "Jonathan Greenblatt held an obscure non-political post in the Obama administration, ergo, the ADL is basically Our Revolution" discourse). One doesn't see the NAACP tap Thomas Sowell or even Michael Steele to be its top officer, yet I'm having nightmares of reading the press release touting Matt Brooks as the next AJC head.

What I hope is that people like Nazarian will recognize that their diagnosis will go nowhere unless they fight for the right treatments. It is not an accident that there is a growing divide between American Jewish organizations and American Jewish human beings, and simply letting things go on autopilot will not result in a change. Nazarian and her allies need to start working to make sure that the other Jewish groups in the picture start picking leaders and building out staffers in a way that will facilitate the transition. That means elevating a younger, probably more diverse, definitely more liberal (which is just to say, more representative) cadre than the old guard they'll be replacing. But if they don't put in the work, the ship isn't going to turn. 

Nazarian sees the problem correctly. Now it's time to actually right course.

* No exaggeration. There are only five currently-serving heads of state who've have continuously been in office longer than Harris has at the AJC: the leaders of Cameroon, Equatorial Guinea, Iran, Cambodia, and Uganda. Grand company, that!

Sunday, June 28, 2020

What's the Right Way To Oppose Annexation?

After last year's Yom Kippur, I wrote about a question I posed to some foreign affairs mavens at my synagogue regarding what is the "right" way to pressure or induce Israel in furtherance of American policy objectives. We spend a lot of time talking about what's off the table (e.g., no BDS) -- okay, fine, but what is on the table?

This question, I think, needs to rise back to the forefront of our mind as Israel contemplates annexation. Annexation does not enjoy the avowed support of most American Jewish organizations, but there is deep ambivalence over what tangibly those organizations will do if annexation nonetheless proceeds. The AJC has already announced it will defend annexation if Israel chooses it (it complained that the headline "We'll defend annexation if needed" was misleading, but the article text literally says "If annexation ... comes to pass, we will make the strongest possible case" for it). The ADL apparently will not defend annexation but is cagey on what forms of opposition it will and won't support (more on them in a second).

But this is a conversation we need to have now. When a foreign nation does something we don't like, opposition can mean a wide variety of things, from "quiet grumbling" to "send in the troops". Hopefully, nobody is suggesting invading Israel to stop annexation; likewise, any serious opponent of annexation needs to agree to something more than just a murmured "it wouldn't be my choice but ...." Between those poles, though, there's a lot of space to maneuver.

Which brings us back to the ADL. A few days ago, Jewish Currents made a big splash when it wrote about a leaked ADL memo outlining proposed strategies for responding to annexation. One reason I often give JC a side-eye is that they let their political slant so nakedly seep into their reporting that I don't have confidence that they're reliable relays of the views of their interlocutors. I don't think they'd falsify quotes or anything like that, but the interpretations they make and they inferences they draw are self-serving and often quite dubious. And unfortunately, here they for some reason did not to my knowledge release a copy of the memo itself, meaning we're relying heavily on them for both content and analysis. Yet reading between the lines, there seems to be a disjuncture between what JC imputes to the ADL, and the words they actually quote from the ADL's memo.

The memo, for example, makes clear that the ADL will not be defending annexation or Netanyahu, and that there must be "space for local and national leaders to express their criticism of Israel’s [annexation] decision." Moreover, it is particularly attuned to the problem where criticism of the critics falls disproportionately on the heads on prominent minority figures, and cautions that this must be avoided as well. On the other hand, the memo also suggests that it will oppose certain legislative actions that would impose more tangible punishment on Israel. The primary focus of the memo appears to be on relationship managing with major Democratic figures (particular in the CBC and other minority caucuses) -- respecting the validity of criticizing annexation while wanting to avoid a brush war akin to l'affair Omar.

Yet you'd barely get any of this from the tone of the JC article (and it is accordingly not at all how the article has been largely received). The article rather presents the ADL as plotting to sabotage anti-annexation politics and undermining opposition to the policy; its concerns about relationship-preservation and avoiding flashpoints seen as a barely-disguised attempt to muzzle all but the most perfunctory and non-threatening murmurs of discontent. In the course of accusing the ADL of seeking to undermine opposition to annexation,  the JC barely even admits that the ADL explicitly indicates it will not be defending annexation (in sharp contrast to the AJC). The tone of the article is that, insofar as it is seeking to moderate language and concerned about preserving relationships, the ADL in effect is running interference for annexation even as it pretends to oppose it. All Jewish organizations have an obligation to support whatever proposals or  rhetoric end up emerging under the banner of anti-annexation politics -- and any organization which doesn't commit to doing that should be seen as disingenuous in opposing annexation to begin with. It is reminiscent to a complaint about "tone-policing" -- that given the major looming injustice of annexation, any attempt to contest particular anti-annexation rhetoric or proposals as too extreme or aggressive should be seen as a means of deflecting attention away from the bigger issue.

The problem is that the ADL is absolutely right and reasonable to be concerned that valid concern and opposition to annexation could spiral into something a lot uglier and less defensible, and that Jewish organizations should absolutely be on the lookout to tamp down on flashpoints. And more to the point, we're already seeing some of this ugliness explicitly defended on exactly the argument the JC proffers. Over in the UK, we're seeing a clear version of this at the intersection of two significant actions by the Labour Party leadership: first, sacking Rebecca Long-Bailey from the Labour shadow cabinet after she praised an article falsely accusing Israel of being behind the chokehold tactics used against George Floyd, and second the announcement that if annexation proceeds Labour will back a settlement boycott. The line from the Corbyn diehards is, more or less, that the decision regarding the former means the latter doesn't count; that in the time of annexation if you're objecting to conspiracy theories about Israel being behind racism in American policing, you don't truly oppose annexation at all (read some of the replies!).

There are, in other words, two horns to the dilemma. On the one hand, it is absolutely reasonable to insist that annexation by Israel needs to be met with real, tangible consequences, and that the ADL and other Jewish groups must not obstruct that. And it's entirely plausible that the range of responses that the ADL deems "acceptable" will be too narrow and too weak, and if that turns out to be the case they should be criticized for it. Theoretical opposition to annexation cannot be paired with practical opposition to any and all tangible moves taken against it. That's why we need to start thinking now not just about our redlines of what goes "too far", but the alternatives of  "what's in bounds". If we can't give a realistic answer to that, then it will indeed be hard to take "opposition" to annexation seriously.

But on the other hand, recognizing the need for tangible action does not entail stepping aside and accepting any policy or rhetoric that styles itself as "action". Any time a foreign nation undertakes a provocation, one will see arguments for taking a hardline and arguments for defusing tensions, and it is a lie that only the hardest of hardliners are taking the provocation "seriously". If "opposition to annexation" spills over into "racism in America is the product of an Israeli plot and how dare you call that out as antisemitic with annexation on the table?", that's the sort of thing which doesn't help anyone -- not Jews, not Israelis, not Palestinians, not Black people. Trying to avoid that outcome -- preventing righteous tailored fury from bursting into an unbounded and uncontrollable conflagration -- is neither illegitimate, nor wishy-washy.

If -- God forbid -- Israel carries through with annexation, my hope is that the response of American progressives everything necessary to clearly communicate its unacceptability and to promise proportionate consequences, and nothing that pours unnecessary fuel on the fire or seeks to sabotage the relationship between Jews and our allies. It's a large ask. But if it is to happen, it will require both moral courage -- to call an injustice an injustice and respond accordingly, as well as empathic connections -- to maintain relationships of care and concern. Both prongs matter, and committing to one should not and must not be seen as sacrificing the other.