The Shrapnel Marked "Occupant"

There's an old saying passed around by soldiers, that goes something like: "Don't worry about the bullet with your name on it. Worry about the piece of shrapnel marked 'occupant'."

The point of the story is to impress the fundamental impersonality of war. Who lives, who dies -- there's nothing special about it. The bullet or bomb or rocket doesn't care about you; the person firing it doesn't care about you either. In 99.9% of cases, it has nothing to do with you in any meaningful sense. We have for ourselves a thick understanding of our own choices and values and importance, but none of that really plays any role in who gets hurt. The bullet that comes for us almost certainly will not have our "name on it".

At one level, this outlook is a corrective to main character syndrome, where we all imagine ourselves to be very special indeed, and so the reasons good or bad things happen to us relate to our specialness and our special choices. The bullet is inscribed with my name because I made distinctive choices which made someone take notice of me and decide to specifically take me out. 

But at another level, this saying is also about undermining a sense of security based around our own ordinariness. In many respects, most of us I think don't imagine ourselves as "special". We don't stand out, we don't see ourselves as making some sort of radical or impactful choice that would cause someone else to go to the trouble of crafting a bullet specially for us. I'm just a regular guy, doing ordinary things. There's nothing special about me, so why would anyone bother to target me, of all the people in the world? And the answer is that maybe they wouldn't -- but the shrapnel marked "occupant" is distinguished precisely because it doesn't bother to target at all. Your mundanity will not save you.

I've been thinking about all of this in relation to my own coping mechanisms as I envision what the future might hold over the next four years. One mode of "reassurance" is to tell oneself that Trump and Trumpists aren't really going to go after me; they are targeting other, more distinctive communities (such an immigrants, or trans individuals). Of course, this cope might not even be right on its own terms (it's entirely plausible he will target, e.g., Jewish college professors). And to the extent it is right, even thinking this way wracks me with guilt -- "I feel better knowing it's others who will be hurt".

But there's a more fundamental problem at work here. Finding reassurance in terms of who is likely to be "targeted" tries to find security in normalcy and ordinariness. It's that notion of "I'm just a regular guy, I'm doing nothing special or out of the ordinary -- why would anyone bother to come after me?" And again, I think that self-conception is incredibly common. Some of you might have seen interviews with undocumented immigrants who claimed that, if they could vote, they would have backed Trump. This feels inconceivable -- how could they do that, when Trump says he wants to enforce their deportation en masse? The answer they give is basically: "he's not talking about me." Why would he be? I'm just trying to work hard and build a better life for my family. He must be talking about the criminals and the rapists and the predators. I'm just a normal guy, doing normal things. There's no reason why someone would go through so much trouble just to hurt me.

This in-depth story from a few months ago, about a trans girl in Florida who was on her middle school's volleyball team. The reassurance her mother tried to draw on was entirely centered around her daughter's ordinary mundaneness -- she's just a regular tween, going through normal adolescent experiences, who wants to play a sport. She's not even an especially good volleyball player! Who could be bothered to care about something so fundamentally normal?

Of course, it doesn't work. Her normalcy doesn't save her. Now certainly, in the Florida case one could say that this kid absolutely was personally targeted (the article suggests there were only two trans female athletes in the entire state at the time). The school board, the police, and so on -- they very much went after her when they found out she was trans and participating in public school athletics. But in a truer sense, I don't think it's accurate to say that what happened had anything to do with "her" at all. She is better described as the victim of the GOP's saturation bombing directed at the trans community, broadly; a campaign that self-consciously does not care about any of its victims as individuals. It's not about her. She's simply the occupant.

If one wants to catastrophize further, I sometimes think about what would happen if our newly-elected overlords got us into a global hot war (Trump's pick for Secretary of Defense is a Fox News personality who openly promoted the idea of a first strike attack on North Korea). It feels, and some sense is, cosmically unfair that such a war would effect me. What do I have to do with anything? I didn't vote for this! I think this whole thing is stupid! But what's true for soldiers is even more true for civilians caught in war zones -- we're all just regular people, and our regularity simply does not matter (this insight applies to other civilians who are actually, and not just hypothetically, stuck in actual war zones right now). If the rockets start raining down on Portland, it will do me no good to call out to them and say "I had nothing to do with us -- go over there!" They in no way will have my name on them, and they will  nonetheless be implacably indifferent to me.

Perhaps the moral of the story, then, is to not be afraid to stand up. Your normalcy, your ordinariness won't save you. Maybe it should, but it won't. It may or may not surprise you to know that this conclusion is very hard for me to grasp onto. I actually don't have any desire to stand out, I'm not looking to present a visage one cannot look away from. I'm fine doing "ordinary" politics and writing and participation, but I have no desire to be special beyond that. My fondest wish is that the world leave me alone and I leave it alone in turn.

But that probably isn't going to be an option. Someone like me may or may not be directly targeted for abuse and oppression -- as a Jew, as an academic, or as a Democrat. But targeted or no, there's always the chance that some shrapnel will find me as an "occupant". I don't think of myself as particularly special or distinct, I have no illusions that I represent some critical node in the Resistance to Trumpist oppression. I'm just a regular, normal guy. But normalcy will not keep me safe.

Teshuva in Springfield

When I first saw a story about the Rabbi of Springfield, Ohio giving his views on the Trump campaign's racist invective targeting Haitian migrants, I was heartened at what I assumed would be a clarion call to stand by the stranger in our midst. Then I read the actual story, where the Rabbi instead echoes the hostility in the worst way -- contending that Haitians lack "Western civilized values", stating that "white, Anglo-Saxon Protestant" residents were being "disenfranchised", and contrasting today's immigrants from Jews whom, he said, "wanted to assimilate, they wanted to be good Americans" -- and I felt embarrassed and sad. As much as Ohio and national Jewish organizations might speak otherwise, this would be -- both locally and nationally -- seen as the paradigmatic "Jewish" take.

There has, however, been a modest update to this story, which I found a bit more heartening. The actual Jews in Springfield (it's a small community; this Rabbi commutes from Columbus) made clear that they did not endorse or accept these sentiments. They pushed their Rabbi to do better -- to issue an apology, to acknowledge his lack of knowledge of the actual circumstances of both the community and of their new Haitian neighbors, and to meet with representatives of the Haitian community,

“I was not well-informed on the situation with the Haitian immigrants,” [Rabbi Cary] Kozberg said. “Since the interview, I have learned much more about the immigration situation in Springfield. My opinions have definitely been modified.”

Kozberg made his statement alongside Temple Sholom’s president, Laurie Leventhal, who told the Observer that her rabbi made a “mistake” and would be pursuing teshuvah, or the Jewish process of repentance.

“We are not giving him a pass,” Leventhal said. “He has asked lots of questions and learned lots of stuff about what’s going on in Springfield, and he has changed his views. And that is how human beings grow. And that is what we are about. And I hope that you will not go on a witch-hunt and take a situation in a city that is so hurting and make it worse.”

This was coupled by additional moves by area Jewish organizations to express support for the Haitian community:

Viles Dorsainvil, a local Haitian community leader in Springfield and the executive director of the Haitian Community Health and Support Center, told JTA on Monday he hadn’t been aware of Kozberg’s comments and hasn’t received any communication from the rabbi. But he said he had been glad to receive a letter of support from the Dayton Jewish Federation, which the federation had sent to him on the same day JTA published Kozberg’s interview.

In their letter, the federation heads introduced themselves as “your Jewish neighbors to the west” and added, “It is a core tenet of our faith to ‘welcome the stranger.’ We, along with so many others of different faiths and cultures, whose ancestors made this journey before you over the decades, support your quest, and welcome you. We are sending all our virtual thoughts of goodwill your way, including our prayers for your safety.”

The letter was touching, Dorsainvil said. “We’re so happy that the Jewish community in Dayton reached out to us,” he said, adding that he, too, saw similarities between what Jewish immigrants to the United States experienced in the past and what Haitian migrants are currently experiencing. 

I'm not asking anyone to give Kozberg a prize here. For one, he hasn't really done anything yet. I'd also suggest that "Most people don’t know me as a racist" doesn't quite communicate the sentiment that Kozberg I think is trying to get across. And even amongst his congregants, there is a split between those who think his apology is "genuine", and those who more circumspectly "hope" that it is. The local Jewish news coverage indicates that Kozberg maybe has a bit more of a self-pitying streak than might otherwise be let on, quoting him repeatedly suggesting that the initial interview he did was a "politicized" and "taken out of context." I'd also note the congregation, even as they recoil against his "racist" statements, is standing by him as their Rabbi -- noting that they have a thirty-year history they're looking across whereas all the rest of us are only accounting for this past week. It is a fair note, and one that I hope we can remember with regard to other potential instances where someone imbricated in a particular small community spikes to prominence for acts of (real, genuine) bigotry and is not immediately met with exile.

But on the whole, what I'm really flagging and really heartened by is not Kozberg but the Springfield Jewish community. When someone they loved and who they were close to and who was their leader stepped out, they stepped up. They demanded accountability. They used their own voices to try and set things right. It's never fully possible to make these wounds whole. But I've seen far, far worse attempts than this, and I hope the project of Teshuva and repair continues to make amends and build new bonds in Springfield.

Going Fishing

The wave of terror Donald Trump and J.D. Vance have unleashed upon the Haitian community in Ohio continues to crest. I am by no means the first to observe the similarities between how they are talking about Haitians and how Nazis spoke of Jews at the outset of their rise to power. That's strong language, and yet it is terrifyingly warranted. We are seeing something that is, in fact, not at all unprecedented.

But there is a particular aspect of the racism we're seeing here that particularly resonated with me as a Jew -- the frenetic scouring to find anything and everything that "proves" the conspiracies right, or at least justified. In the Ohio case, this reached a comical (if anything about this could be comical) apex when Christopher Rufo offered a bounty to prove the "Haitians in Springfield are eating cats" conspiracy correct and then started crowing over a video of not-Haitians in Toledo Dayton grilling chicken. But other examples abound (although at least J.D. Vance had the "decency" to admit he was simply making things up). Far, far too many Republicans response to blatant acts of hatred is to cast far and wide for something that makes the hatred feel palatable.

As a reasonably public-facing Jewish professor, I frequently idly wonder if I'll be targeted by some sort of antisemitic attack. Mostly, it doesn't happen. Occasionally, it does; though in my case never in such a fashion that would explode into the public view. But if an "incident" did happen -- someone graffitied my office door, for instance -- I am absolutely sure that a certain cadre of online folk would immediately begin pouring over my collection of writings to find anything they possibly could to explain why I'm a legitimate target. That knowledge -- less that something could happen, and more that if it did I'd be the one scrutinized to hell and back, with the most gimlet eye and uncharitable gaze -- is perhaps what stresses me the most. I do not think I am alone amongst Jews in feeling this way; hyperpoliced at every turn to justify ex post facto a judgment that has been handed down in advance.

By all objective accounts, the Haitian community in Springfield has been a boon to an erstwhile struggling city. But they are not universal saints, any more than anyone else is -- if one places them under a powerful enough lens, one will of course be able to find something or someone butting up against the social compact (though not, I'd wager, stealing and eating pets). No group can maintain a perfect record under that sort of scrutiny. And the knowledge that one is under that microscope is just exhausting. It's exhausting right alongside the more direct anxiety and misery of being directly subjected to acts of hate and bigotry.

The people responsible for this have no shame, so I won't bother to say they should be ashamed. But no good person should feel anything other than contempt for this latest dose of bigotry.

Couch Fucking is not the Same as Cat Eating

Try explaining that headline in 2019!

Despite it featuring in Donald Trump's disastrous debate performance on Tuesday, Republicans appear to be committing to "immigrants are eating your pets!" as a central part of their campaign message. What a wild time to live in.

One thing I've heard in response to this is that "cat eating" is just the GOP version of the "J.D. Vance fucks couches" meme that bounced around the liberal blogosphere a few weeks ago. In either case, the argument went, it was a "humorous" falsehood that speaks to an overall decay in our informational climate, and so if you're uncomfortable with the one, you have no grounds to justify the other.

This comparison seems too cute. For starters, as others have noted, one extremely important difference between the two memes is that nobody is worried about extremists deciding to go out and terrorize Ikea shoppers based on misinformation about sofa sex acts occurring therein. That alone is enough to work as a distinction.

But also, the more fundamental difference is that nobody -- left, right, or center -- ever purported to believe J.D. Vance actually had sex with couches. It was self-conscious absurdism from the get-go. If there was a progressive out there who earnestly, genuinely believed J.D. Vance copulated with a couch, that person would be viewed with contempt by everyone else sharing the meme -- it was not meant to be believed, and there was no effort to make it something that would be believed.

By contrast, conservatives can't quite decide whether they believe the "cat eating" stories are real or not. The neo-Nazis who initially promulgated the claim certainly hoped and expected people would believe it. And Vance himself described the potential truth of the claim in deliberately waffling fashion "It’s possible, of course, that all of these rumors will turn out to be false" -- a formulation which indicates a comparably strong possibility that these "rumors" are in fact true. Comparing the two "stories" is like saying an Onion article and 2024 election trutherism are both examples of "misinformation".

What we're seeing from the right here isn't self-conscious absurdism but rather a sort of empirical edgelording -- dancing around the edge of "do I believe it/am I joking" to try and get the best of all worlds. If the listener is shocked, then they're just messing around; if the listener buys in, well, then they're being totally serious. People often cite Sartre's remarks on the way Nazis like to "play" with words, but the comparison that immediately jumped to my mind is Nelly suggesting to a female friend that he has a "pole in the basement". The shocked "what?" from said friend is met with "I'm just kiddin' ... Unless you're gon' do it." It's not a serious statement, except for those who take it seriously. 

The irony, though, is that precisely because Republicans can't fully commit to "cat eating" being obviously made up, it can't serve the function they want from it -- which is to be the counter to the "Republicans are weird" narrative Democrats have been so effectively impressing upon them (and of which couch fucking was a satirical encapsulation of). They're hoping for "you think we're weird -- well you eat cats!" The problem, though, is that the sort of person who actually thinks (or even is unsure) whether gangs of immigrants are abducting and devouring household pets in Ohio is ... a weird person! That is a weird thing to think, and it comes off as a weird thing to think. When Donald Trump publicly promotes cat-eating conspiracies in a debate, the response isn't "ooh, what a great zinger", it's "what on earth is he babbling about?" If you're not already in the fever swamp, it's a line that just reinforces that Trump is profoundly abnormal. He actually seems to believe too many things that regular Americans, at a gut-level, view as ridiculous.

Today's Republicans may be alarmingly good at stoking hate and fear and xenophobia. But they are very bad at avoiding being weird. Their commitment to spreading absurd nonsense about immigrants eating pets, more than anything else, just accentuates that weirdness.

Clown Cars Aren't For Driving, They're For Clowning

At the start of the congressional session, I predicted that "endless stunt investigations is all the House GOP will do, because it's all they can agree upon". I'll give myself a pat on the back for that one, as the House -- on its second try -- decided to impeach Homeland Security Secretary Alejandro Mayorkas for absolutely no discernible reason.

It's dead-on-arrival in the Senate, and rightfully so, but we need to reiterate just how pathetic and embarrassing this was. It was embarrassing when it failed the first time, and it's embarrassing that it succeeded the second time. The nominal complaint -- that Mayorkas isn't enforcing border policy to Republicans liking -- is not only not an impeachable offense (except insofar as Republicans believe it's unconstitutional for them to lose elections, which appears to be increasingly their consensus view), but it's doubly-embarrassing to blame Mayorkas for inaction on the border given that congressional Republicans can't even pass their own bill on the border because they think doing so will help Biden in the next election (and because actual policymaking, unlike endless stunt investigations, requires actual position-taking). Republicans dealing with the fact that they are too chaotic and incompetent to even have, let alone enact, an agenda on the issue they say is a Crisis Invasion Destroying America!!1!!1! by impeaching a Democrat is the latest example of the crippling infantilization that has completely overtaken the party.

The fiasco did give me a chance to call my Republican congressional representative, Lori Chavez-Deremer (R-OR), and Be Mad At Her, but to by honest my heart wasn't fully in it this time. I genuinely don't understand why Chavez-Deremer even wants to be in Congress at this point. She's not doing anything there -- she's certainly not legislating -- she just mindlessly nods along with whatever ridiculous circus show her more creative MAGA colleagues decide to put forward in any given week. One would think she could do the same thing much more remuneratively as a talk radio host, and with any luck after the next election she'll get that opportunity. 

[Image: NYT]

Roundup for Reading Days

We've just concluded our semester here at Lewis & Clark -- it's now "reading days" as students prepare for exams. I've already written my exam, so I'm going to use this time to clear some tabs off my browser. It's a roundup!

* * *

My latest article, "Liberal Jews and Religious Liberty," has been published in the N.Y.U. Law Review. It's good -- you should read it!

Standing Together is a joint Jewish-Arab Israeli group with a simple idea: under any future for Israel and Palestine, Jews and Arabs are going to have to live together. So no matter what your plan is for the future of Israel and Palestine, we have to start laying the foundations for mutual co-existence now. In that vein, organizational co-head Sally Abed, a Palestinian feminist socialist, had a message for the way international leftists are talking about current goings-on in Israel and Palestine: "If it's not helping, then shut the fuck up." I already posted a link to this on BlueSky and it basically went viral, but it's worth being memorialized here (and the entire piece is worth reading).

It's not surprising that Arab-Americans are reacting negatively to the Biden administration's policies regarding the Israel/Hamas war, but it may be surprising that more Arab-Americans now identify as Republicans than Democrats. That said, maybe not that surprising -- up through the 1990s, Arab-Americans were a swingy but lean-GOP voting bloc. And that makes sense when you think about it: it's a relatively socially conservative and comparatively affluent community; there's plenty of room for GOP appeal. 9/11 changed things dramatically, and one might think that continued rampant anti-Arab racism and Islamophobia would make the GOP brand toxic today. But between frustration with Democrats' continued pro-Israel stances and a backlash against socially liberal policies, there does seem to be an at least momentary shift back towards the Republican camp. We'll see if it holds through 2024.

I don't speak German so I can't backcheck the cited study, but this post claims that antisemitism is on the rise in Austria's Turkish- and Arabic-speaking communities ... but that rates are actually higher amongst persons who were born in Austria or lived there for some time compared to new immigrant arrivals. So far from validating the "imported antisemitism" narrative, the problem perhaps is that immigrants are assimilating a bit too well into traditional Austrian culture.

A sometimes-overlooked variable in the Israel/Hamas conflict is that most neighboring Arab states are not fans of Hamas either, viewing it as a destabilizing influence. Though Hamas' threat isn't as immediate to them as it is to Israel, it definitely still poses a threat. So there is quiet pressure emerging from Arab nations on Hamas to "disarm before it is destroyed."

Mark Harris is much, much more empathetic towards folks tearing down posters of Israeli hostages than I am, but in some ways that makes this essay -- documenting the sense of abandonment such an act generates amongst the Jews who see it -- even more powerful.

Tom Friedman has a great column from a few weeks ago on the "rescuers" in the Israeli Arab community who helped save their compatriots in the midst of Hamas' 10/7 attack.

I first heard about today's shooting attack in Jerusalem (which killed three civilians) via a social media post which used it to further emphasize the need for a "ceasefire". My first thought was "we're already in a ceasefire"; my second thought was "this demonstrates a problem with a 'ceasefire' -- even if Hamas agrees to it, other armed Palestinian factions won't feel bound." But apparently Hamas actually has claimed responsibility for this attack, so, take from that what you will vis-a-vis the vitality of the ceasefire.

I try not to be an alarmist about campus antisemitism, while simultaneously not being a denialist about its presence. Jews are not perpetually on the verge of mass expulsion, but nor is the entire concept of campus antisemitism a concocted astroturf campaign by bad faith right-wingers. All that said, this account in Rolling Stone (from a current student at Columbia) feels fairly reported and is harrowing.

On The Ease of Having Friends With Political Differences

One of the feature creatures of the alt-center scare machine these days has been the alleged unwillingness of "certain" people (read: progressive Gen Z-ers and millennials) to make or keep friendships with persons they disagree with politically. 

That truly awful JILV poll generated stories breathlessly claiming that "two-thirds of progressives and 54 percent of 'very liberal' respondents said they have effectively 'cancelled' a friend or family member because of their political views" (the poll actually asked whether one had "lost a friend, stopped talking to a relative, or grown distant from a colleague because of political opinions or differences?", which is a rather far cry from "effective cancellation", but no matter) is one good example. This column from Samuel Abrams and Pamela Paresky, bemoaning the oversensitivity of college students who don't want to date peers who voted for the opposing 2020 election candidate, is another.

I have to say, I find this line of concern a bit perplexing. As a general matter, it seems incredibly easy for people to make and keep friendships across political difference. For example: this past election those of us who lived in Portland had quite a few ballot issues to vote on, including things like local bond issues, switching from run-off elections to ranked-choice voting, and altering the structure of our city government from a "commissioner" model to multi-member geographically zoned districts. As in all elections, I did my best to research these issues and come to a conclusion on them. But -- while I haven't asked any of my Portland friends or colleagues how they voted on any of these questions -- I can't imagine the possibility of losing relationships if they voted differently than I did. These political differences, it seems, are rather easily overcome by the bonds of friendship.

Now, the trumpeters of the "cancellation" epidemic narrative will surely cry foul here. The political differences they have in mind are not local Portland ballot initiatives; it's pedantic to use them as a falsifying example of the larger "problem". And I agree that these examples are obviously not the cases that someone like Abrams or Paresky or David Bernstein has in mind.

Which means it'd probably be useful to be specific about the actual cases one has in mind.

Consider, for instance, a trans college student. A live political controversy, right now, is whether or not they should have been legally prohibited from getting necessary health care in their teenage years and whether they should have been forcibly ripped away from their parents (who, in turn, should be imprisoned as child abusers) if they tried to provide such treatment. If such a student finds out that one of their "friends" believes that all of that should have happened; and will vote in order to make it more likely that this would happen, can we really say with a straight face that the student is wrong if they sever the friendship? If the friendship is indeed distanced -- and it won't always be, people are complex -- it would be both factually incorrect and uncharitable to the extreme to say that the student has shown an inability to tolerate "political differences", generally. The student surely would not make a similar judgment regarding political differences about the proper top marginal income tax rate. It is a specific "difference" that is beyond the pale for them, and with respect to that specific difference it's hard to say that their judgment isn't reasonable.

There are many classes of vulnerable individuals who face such questions as pertain to live political controversies. Gay and lesbian individuals, who learn a peer "differs" on the subject of whether their marriage should be forcibly dissolved and their very identity re-criminalized and subjected to prison time (both live subjects of political dispute, given emergent threats to Obergefell and Lawrence). If they distance from that relationship, is that really evidence of a broader failure to respect political difference? Undocumented "Dreamer" immigrants, who must reckon with the reality that "I may be torn from the only home I’ve ever known at any moment and a sizeable portion of what I thought was my community will cheer as they drag me off." If they react poorly to that difference, are they really engaging in cancellation?

We are not talking about "political differences" generally. We're talking about a subset of specific differences that pose deep, arguably existential, threats to individuals' lives and well-being. And to the extent there's asymmetry in how often progressives find a live political difference that fall into that category, that might reflect nothing more than an asymmetry in which political camp is overwhelming responsible for that particular type of existentially-threatening "difference." There is not any sustained progressive campaign to make it illegal for, say, Southern Baptists, to get married (and if you are a progressive who does support such a policy, any resulting loss of Southern Baptist friends would be entirely on your head!).

"Not every point of political disagreement can be treated as an existential threat to one's very existence." I could not agree more. Moreover, it seems blatantly obvious that nobody -- even the dreaded progressive Gen-Zers -- thinks otherwise. People have absolutely no problem making and keeping friendships and relationships across political difference, generally. They have a serious problem with certain specific political differences. Those who think that problem, is a problem, should do the courtesy of naming the issues. Then we can assess whether the young woman who was impregnated by rape is wrong to cut ties with the "friend" who says she should be forced to give birth on pain of a prison sentence.

If Russians Want Out, Let Them In

As the Russian government announced new military mobilization decrees to reverse their faltering Ukraine campaign, the world has witnessed a sharp spike in young Russian men attempting to flee the country and avoid a military call-up. This immediately poses the question: should other countries open their borders to Russians attempting to skirt military service?

One way this question is commonly debated is whether the Russians in question are morally culpable for their nation's actions in Ukraine. A common form of the argument goes something like "many of those trying now to flee Russia are hardly conscientious objectors or paragons of moral virtue. Most Russians support Putin and support the Ukraine war; they just are trying to save their own skin now that the war is going badly." While it might be one thing to give refugee status to those who've genuinely and consistently resisted Russia's war of aggression, it's another entirely to reach out and protect persons who actually support the war but simply don't like the idea of fighting in it.

One response to this argument is to observe that the people now being called up to fight are disproportionately being drawn from historically-oppressed ethnic minority groups in Russia's hinterlands -- an attempt, as one commentator grimly put it, for Russian nationalists to wage "two ethnic cleansings for the price of one."

But I'll go further: when it comes to Russians seeking to evade military mobilization, I'm less concerned about judging any individual's moral character than I am about thwarting and sabotaging the Russian war machine to the greatest degree possible. If the Russian military is feeling starved for manpower right now, I want to burn some of their grain silos to turn the screws even more. The fewer military-aged Russian men the Russian army has available to it to deploy to the front, the happier I am.

I certainly don't want to give sanctuary to out-and-out war criminals. But consider the marginal case -- the Russian man who had no problem with the Ukraine war right up until it became a live prospect that he'd have to fight in it. I wouldn't exactly nominate that man for a Nobel Peace Prize, and no doubt many would say that a trip to the front lines would be nothing more than just deserts. Perhaps they're right -- but I care significantly less about him getting that particular form of comeuppance than I do about Russian having one fewer soldier firing bullets at Ukrainian men, women, and children.

The easier it is for Russian men to choose not to fight in this war, the harder it will be for the Russian government to get them to fight in this war. And that's my lodestar for approaching this question. Every Russian who wants out of Russia right now is another dent in an already battered Russian war machine. So if they want out, I say let them in.

Imagine What They Can Do To You

 The GOP response to the FBI's raid on Mar-a-Lago has been very straightforward:

If they can do it to a former President, imagine what they can do to you.

— House Judiciary GOP (@JudiciaryGOP) August 8, 2022

The immediate response to this was that I never doubted that the FBI was capable of getting a warrant to search my house if they established probable cause that I had committed a crime. Not only was that well within the realm of imagination, it'd be very bad if I couldn't imagine it!

But it when it comes down to "imagine what they can do to you", this isn't the story that is haunting. It was this Atlantic deep dive into how Trump's "family separation" policy was implemented.

Obviously, the basic fact patterns found in that story are terrifying. Imagining your small children ripped away from you, shipped to God knows where, with no guarantee you'll ever see them again -- it beggars belief. But there's a more fundamental horror at work here -- the impunity of power. In contrast to the formal legal process that resulted in the Mar-a-Lago raid, processes which will be challengeable in a courtroom and held to significant judicial scrutiny, the parents and children victimized by Trump's family separation policy were thrust into a chaotic state of legal limbo defined by the fact that nobody would, or could, help them. Can you imagine that? Can you imagine your child gone missing, and your frantic pleas for help just ... ignored? Not even that people try to help and fail -- they won't help at all. You're in the most dire crisis imaginable, and the men and women in uniform who seem like they should be tasked with helping you, who seem like they have the power to end the nightmare, just leave you to twist?

The argument against allowing the Mar-a-Lago raid is little more complex than the belief that if you become powerful enough, the law should no longer apply to you. That form of entitled impunity is not at all unrelated to the administrative lawlessness and abandonment that characterized how the family separation victims were traumatized. In either case, the message is that one's ability to claim the protections of the law is wholly a function of whether you possess the requisite amount of social power. If you're part of the favored in-class -- the Trumps of the world -- then law will bend over backwards to ensure you have your hearing. If you're on the outside looking in, then law will ignore you no matter how loud you scream.

Imagine what that could mean for you.

The Roberts Court as Trump's Marshall Court

Earlier today, the Supreme Court declined to stay a Texas district court ruling which compelled the Biden administration to preserve a Trump-era policy requiring that immigrants stay in Mexico while awaiting their immigration court dates. The lower court decision, by one of the most extreme right-wing judges in the country not named Reed O'Connor, is a cacophony of results-oriented judicial activism along virtually every dimension -- from standing to the universal injunction to of course the merits. It should never have been handed down and, given the Supreme Court's aggressive use of the "shadow docket" to stay lower court rulings enjoining Trump-era immigration policies left and right (well, mostly right), it should have been stayed by the Supreme Court before it ever went into effect.

Of course, that's not what happened, and the turnabout from the last four years is stark and obvious (Steve Vladeck is right -- this passage has held up). Insisting that the federal government is legally obliged to prohibit migrants from remaining in the U.S. while the court cases is pending is akin, as Matthew Segal put it, to "Korematsu, except the Executive Branch tries to end internment and the Judicial Branch says no you have to do it" (I've said it before and I'll say it again: I really want a lower court to cite Korematsu v. United States as "aff'd sub nom. Trump v. Hawaii"). It is abundantly obvious that the recent aggressive use of the shadow docket has nothing to do with any legal standards (particularly not the one's purportedly governing emergency relief), and everything to do with derailing liberal decisions (whether those decisions are from lower court judges or from democratically-elected officials). As much as right-wing apologists bemoaned "TrumpLaw" -- the judiciary allegedly holding up Trump-era policies to particularly and unreasonably tight scrutiny -- this was always the real TrumpLaw: the Court swinging into action to protect Trump's most grotesque excesses in a way they'd never contemplate doing even for utterly normal Democratic laws under attack by out-of-control conservative activists.

Yet, even though I saw it coming, this particular instance of the Court nakedly swerving course in service of Trumpist ends hit me very hard. Obviously, that's in part because of the impact on those victimized -- the Court serving as a thuggish enforcer of Trumpist "the cruelty is the point" policies. But I'm finding it professionally depressing as well, and I'm curious if any other law professors are feeling the same way.

One of the more widely-taught lessons of the early Supreme Court is how Chief Justice John Marshall, a staunch Federalist, wielded massive influence over American government decades past when the Federalist political party ceased to be a significant political force. Even though they had been soundly defeated at the ballot box, Federalist ideology continued through Marshall to play a major role in determining the contours of how the American republic develop in the early 19th century.

There is a very good chance that the Roberts Court will be the new, Trumpist Marshall Court. Even as Trump is defeated, his policies and his "the cruelty is the point" politics will live on through his allies on the Supreme Court (not to mention those sprinkled across the lower courts), gnarling the development of American politics in a crabbed, reactionary direction in defiance of the manifest will of majorities of the American people. 

And -- unlike the Marshall Court -- these decisions have virtually nothing to do with law, and so they cannot be defeated by good legal training. Hence my professional depression. I fear the skills I teach will have no bearing on how the law develops, because the current trajectory of the law's development has nothing to do with law and everything to do with expanding and enhancing Trumpism's toxic legacy even after the people successfully removed him from office.

Thinking of Refugees First

A not-so-modest proposal:

The next time the United States commences a large-scale military incursion into another nation (and let's be realistic, that will happen again -- perhaps because it will be genuinely necessary, perhaps because we never do learn our lessons), someone in Congress should attach a rider to the authorization bill that preemptively opens up America's immigration process for persons fleeing from that country in the wake of the hostilities. The longer we're there, the more migrants we agree to accept -- as a pre-commitment, not a slapdash farce as we race out the door.

It probably won't pass -- hubris is a hell of a drug -- but at the very least when Congress votes to begin a war members should be forced to think about what happens when it ends.

The Coda to the Israeli-American Food Truck Fiasco

(Previous posts here and here)

Eat Up the Borders, which ignited a firestorm of criticism after uninviting an Israeli-American immigrant food truck from its festival, has issued an apology.

It is, I think, a good apology. It provides relevant context, while making absolutely clear that they own their mistake and affirming their absolute intention to keep working with Moshava Philly in the future. While the apology is primarily -- an appropriately -- directed at Moshava and the Jewish community, it also at one point extends its apology to "the Jewish and Palestinian communities." I've seen some people push on this -- why the apology to Palestinians? -- but I don't have any particular problem. Eat Up the Borders made its own mistake, and yet Palestinians are having it imputed to them. To the extent Eat Up the Borders dragged them into a mess of their own creation, it's fine to apologize for that.

More broadly: apologies are important, and we should be encouraging Eat Up the Borders for doing so here. It's hard to apologize, and harder still when you know that many won't accept the apology and many others will be furious that one deigned to apologize at all. Sometimes it's paradoxically more comfortable sitting with obvious, outright antisemitism -- there is a weird sense of relief in finding a situation where everyone knows this was not okay, and there is the temptation to continue sitting in that comfortable position of righteous anger than to transition to the far more precarious, vulnerable, and uncertain posture of trying to grow forward. 

This is a temptation that must be resisted. If we want people to apologize and work to do better, one needs to respond favorably when they earnestly try to do so. Positive reinforcement is good! And this, I'd note, has been the consistent tone taken by Moshava Philly, which has been emphatic that it likes Eat Up the Borders, thinks they do good work, wants to continue working with them, and thinks this was a mistake they'll learn and grow from. If one refuses to allow for that possibility, one cannot hold oneself out as an ally to Moshava Philly.

In other thoughts: It was notable that, once this story broke into the mainstream, one spotted very few defenders of the decision to expel Moshava Philly. Obviously, they exist and one could find them if one looked, but the usual suspects remained pretty quiet and the slightly-less usual suspects tended to use this as a case of "here's an example of where a 'boycott' goes too far." So that's notable. 

Those who did come out in defense of the expulsion -- JVP's Swarthmore branch was probably the highest-profile case I saw -- really did a sterling job of demonstrating how BDS, at least for that camp of fundamentalist, is about objecting to Israelis existing in any form or capacity. Eater Philadelphia got a quote -- one of the first I've seen -- from one of the persons who initially put pressure on the festival to cut ties with Moshava Philly based on the view that its food was "appropriated Palestinian food that they’re marketing as Israeli food" and therefore "contributes to the marginalization and erasure of Palestinian culture" (as Ron Kampeas notes, when it comes to the food in question, this is both historically illiterate and erasive of Middle Eastern Jewish history).

But the flailing effort to find something -- anything -- that supposedly rendeered their targeting of Moshava Philly something more than just naked national origin discrimination made them look more ridiculous than righteous. A popular move was to claim that "moshava" means "settlement" (it means something like "small village", which, yes, most thesauruses would say is a synonym for "settlement", but not in the sense referred to here). Others poured over social media to find basic statements of pride in being Israeli or love of their country to present as mortal sins (Manny's in San Francisco endured a similar strategy). One "collective", for example, made the shocking discovery that a product that Moshava Philly sold had its origin in a farm which the proprietor began working on "illegally" in 1993 (the intended implication being that it was from an illegal West Bank settlement). Even that six-degrees-of-Kevin-Bacon tag fell apart when it was discovered that the farm in question was in pre-48 Israel (who knew that BDSers had so much respect for Israeli property law!), at which point they showed their whole self by declaring flatly that "It’s all a settlement: Tel Aviv is a settlement just like Havot Ma’on, or Kiryat Arba." So yeah, that's who we're dealing with.

Ultimately, this story ends on an optimistic note. The festival apologized. The promise to keep working with Moshava Philly was secured, and it appears neither grudging nor coerced. Moshava Philly has been very vocal about how humbled they've been from the outpouring of support they've received. Few, if any, mainstream actors did anything but say "this was wrong". Those are all good things. We can be happy about those good things, and work to build on them -- and it looks like both Moshava Philly and Eat Up the Borders are committed to doing so.

"Safety in Solidarity" and the Israeli-American Food Truck

Yesterday, Jewish social media was roiled by the story of a Israeli-American food truck, Moshava Philly, was expelled from the "Eat Up the Borders" immigrant food truck event after reported community pressure and threats. It was a depressing story, obviously, and a story about antisemitism, also obviously. But I have a few slightly-less (I think) obvious thoughts as well.

It is, right now, unclear whether the event organizers made their decision to remove Moshava Philly because they agreed with and/or where sympathetic to those objecting to Moshava Philly's presence, or whether they regretted the decision but felt their hands were tied due to credible threats that could endanger the entire event. The evidence is mixed, but for purposes of this post I'm going to assume the latter -- partially because that seems to be Moshava Philly's interpretation, and partially because if it's the former then there isn't really much interesting-non-obvious commentary to add.

It is a depressing reality that one has to assume that an organization like Eat Up the Borders, dedicated to promoting immigrant businesses in America, has experienced or at least contemplated what would happen if there was a racist backlash to its practices. This is not an unforeseeable development, at least in broad strokes. One has to think they had an idea of what they'd do in a case like this. So the question is whether this -- removing the targeted truck -- is in accord with that idea. People are saying that Eat Up the Borders would not have reacted in the same way had the racist backlash targeted a Mexican-American truck or an Iraqi-American truck or a Chinese-American truck.

Normally, I hate that "imagine if it were X group" argument, in part because is it often acts as if it is inconceivable that there would be a backlash against any other group. To the contrary, I can absolutely imagine a scenario where a racist backlash targeted the food truck of another community; I can even imagine a situation where the backlash got so dangerous and threatening that the event organizers felt no choice but to remove them from the event. It's not implausible.

But. I do think there is something different happening here. If Eat Up the Borders was facing a racist backlash, I think under normal circumstances they would not hesitate to vocally name it as a racist backlash. It might be a backlash that temporarily defeated them, it might be one that forced them to make a decision they'd rather not make. Racists can be powerful that way. But by naming it, they would lay the foundation for a counterattack: leverage the community to rally against the racists and provide the necessary support, resources, and security to ensure that all are welcome at the event and that the racists would not win in the end.

"Safety in solidarity". That's the motto we hear -- that threats like this don't need more police, they need a community response that unifies in support to keep everyone safe and included.

Something about this case, though, apparently made turning to that idea feel untenable to Eat Up the Borders. For whatever reason, they did not have the confidence that naming this as a racist backlash would generate the sort of outpouring of solidarity that might yield safety. The core "idea" wouldn't work here. People, Jews and non-Jews alike, sense that the foundations for such solidarity have not yet entrenched themselves, at least for Jews. For Jews, there still are hang-ups and excuses and rationalizations for why solidarity can be withheld -- they're powerful, they're appropriating, they're colonizers ... the list goes on. And they know, too, that to some extent the calls for racist exclusion against Jews are coming from inside the house -- opposing this form of racist backlash isn't about standing tall against big bad bigots "out there", but involves standing up and saying no to people on the inside.

At the end of the day, Jews know that "safety in solidarity" is not, at least right now, a check we're entitled to cash. It might be different if the people who loudly promoted "safety in solidarity" as the proper Jewish response to antisemitism got loud about instances like this. If they put out the call for solidarity and got a response, that could prove otherwise -- a powerful rallying and mobilizing on behalf of Moshava Philly that would blow away the assumption that solidarity would not be forthcoming. 

But they don't. Maybe because they themselves have mixed feelings about the presence of Israeli-American immigrants -- even as those "mixed feelings", at root, cannot be disaggregated from simple antisemitism and xenophobia. If one has a problem with immigrants because of the policies of the nation they immigrated from, or because they do not express outright hatred and contempt for their home, or because one views the entire culture of that nation as irrevocably tainted and grotesque -- that's xenophobia, full stop. If nothing else, Moshava Philly represents a very clean case where all of the supposed guardrails that distinguish "anti-Israel" from "antisemitism" -- from "it's about the government, not the people" to "it's about institutions, not individuals" -- have fallen away.

But mixed feelings is not the only problem here. Even if there is no such ambivalence, even if the "safety in solidarity" crew knows without a doubt that this is hate, I suspect they're quiet because, deep down, they harbor the same doubts as everyone else about what the response to their call would be.  Even if they know this is hate, they don't know that everyone else knows it too. They know the foundation isn't there yet.

It is worth noting that the entity in this sad affair that seems most invested in actually building this foundation is ... Moshava Philly. They've committed to staying invested in this community, of reaching out to Eat Up the Borders and doing the work. I wish I could say with confidence they'll succeed. It's not guaranteed. But it's worth trying, and they deserve our support as they try to use this terrible moment to build up rather than tear down.

UPDATE: NBC Philadelphia reports two new developments I hadn't heard before. The first is that now event organizers are claiming it had a policy of only allowing an Israeli food truck if a Palestinian one was present as well (and vice versa); this time the Palestinian food truck couldn't make it so they removed the Israeli one. That's a profoundly stupid reason, and also very different from what folks on both sides had been saying yesterday.

Second, it appears now the entire festival has been canceled.

UPDATE 2x: That JVP Swarthmore -- which has "safety through solidarity" in its bio -- is enthusiastically backing the expulsion of the Israeli-American immigrant vendor as a righteous example of BDS is almost too on-brand and makes for the perfect coda to this post.

Democrats for More Democrats

One of my favorite social campaign slogans of all time is "Neighbors for more neighbors" -- the mantra of supporters of upzoning in Minneapolis-St. Paul. And to co-opt it, Democrats should support policies that create more Democrats.

At one level, that's obvious; at another, it's obscure. What does it mean for a policy to "create" more Democrats? It'd be nice if "good policy that makes people's lives better" had a direct connection to getting more votes, but I'm dubious. Typically, the process through which people become members of a political party is a little less straightforward -- working through cultural affinity and other group dynamics as much if not more so than policy preferences. And on the other side, we should not support a policy that's objectively unethical just because it might redound to the transient political advantage of the Democratic Party. All politics is, in a sense, a trade-off between what's right and what's expedient, but the very best political moves -- the true no-brainers -- are those which are both right and expedient. What we'd want, then, are policies that are both (a) objectively good and (b) are likely to inject more Democratic voters into the polity. 

Statehood for DC (and the other colonies) is an obvious one -- it rectifies a clear injustice of areas under permanent American jurisdiction which lack political representation, and most of the relevant places are strongly blue-leaning (at "worst", places like Puerto Rico are swingy) and so would add more Democrats into American politics.

Immigration reform is, potentially, another. Again, it is correct on the ethics, but it also is likely that many (not all) of the immigrant populations will be inclined to vote blue -- particularly if Republicans insist on declaring loudly and consistently that the immigrants aren't welcome here. Accelerating paths to citizenship -- basically, creating a fatter spigot of naturalized U.S. citizens -- will likely yield more Democratic voters.

A less obvious play is policies which enhance college accessibility ("free college" or related programs), resulting in more Americans getting college-educated. The big story in American voter behavior over the past decade is that partisanship is now sorted almost entirely along the dimension of education -- higher-education cohorts voting blue, lower-education cohorts voting red (this holds even accounting for differences in wealth -- high-ed/low-income voters are still blue, high-income/low-ed voters are still red). 

Does this mean that, if more Americans go to college, they'll come out Democrats? Not necessarily -- it could be that "people who are Democrats are more inclined to go to college" rather than "going to college makes people more inclined to become a Democrat" -- if that's the case, then adding new college attendees won't change the underlying partisan composition of the electorate. But I'm inclined to think that the causal arrow does flow in the direction of "college attendance --> Democrat" rather than vice versa. One hint that this is right is that we're seeing a big shift in voting patterns from college-educated voters who are long-since removed from college, which seems more compatible with college attendance --> Democrat than Democrat --> college attendance.

But what makes the pattern work? It's not because lefty professors are successfully indoctrinating students (as we often remark, we can't even get them to read the syllabus!). In part, it may be that college exposes students to people from a wider range of backgrounds and experiences than might otherwise be the case; that horizon-broadening experience fits better with political progressivism. But right now, I think the larger answer is simply a form of cultural affinity (or, to be a little cruder, tribalism): college-educated persons now are far more likely to be liberals than not, and that very consensus makes it more likely that each marginal member of the college-educated cohort will also be liberal (the same is true for non-college educated voters, but in reverse). People tend to adopt the politics of their surrounding community; if their community is fellow college-educated persons, they'll trend towards the predominant views of that set.

What this means is that if Democrats make a big push to increase the number of Americans who get college degrees, it is likely that the result will be more Democratic voters. It's not going to be everyone, of course. But I suspect if one randomly assigned a sample of Americans who were not planning to attend college into two groups -- one sent to college, one not -- the former would in four years have more Democratic voters than the latter.

It's good to give representation to places under American sovereignty. It's good to welcome immigrants who want to make their home here into the fabric of America. And it's good to increase college accessibility and affordability for Americans of all backgrounds. But each of these policies, in addition to their moral goods, may have the additional happy consequence of creating more Democratic voters. Democrats for more Democrats, please.

Involuntary Hysterectomies Reported in ICE Facilities

Two years ago, I wrote that the natural conclusion of the White nationalist fanaticism coursing through the Republican Party is forcing immigrant women to have involuntary abortions. With raging anti-immigrant sentiment going on about "demographics are destiny" and "anchor babies", there was little doubt that at some point this politics would arrive at its natural conclusion -- a full-out assault on the reproductive capacities of the immigrants who arrive on our shores.

Today, news dropped of a whistleblower report alleging mass hysterectomies -- without informed consent -- of immigrant women held in ICE detention. It's not precisely forced abortions. But it is a hair's-breadth of distance away. And the logic carries.

Roe, nominally at least, should protect women against this -- after all, Roe does not guarantee a woman's right to an abortion but rather a woman's right to choose. But we know how the right feels about Roe. And without respecting Roe as a safeguard, it is not clear what constitutional basis there is for a woman under the custodial authority of the state (such as prisoners or immigrants held in detention) to refuse a medical procedure if her wardens demand she endure it. When choice is taken away in one direction, it can be taken away in the other.

Mike Huckabee Threatens the Jews (Again)

The Conference of Presidents of Major American Jewish Organizations, an umbrella group representing (as the name implies) many of the most significant Jewish groups in the US,* recently nominated Dianne Lob to be its new chair. Lob was most recently chairwoman of HIAS, a Jewish immigrant rights advocacy group and a mainstay of progressive Jewish politics that has taken a leading role in opposing President Trump's draconian and racist anti-immigrant policies. Sadly, many people came to know HIAS because they were the specific Jewish organization that Pittsburgh shooter was fixated upon in "justification" for his massacre. He hated HIAS for doing what it has done for years -- assist needy refugees in securing a safe and thriving home in America. Hence, in my quick thoughts on Jewish organizations, all I wrote on HIAS was "If you don't like HIAS, you're a monster."

Of course, the world is full of monsters. And one of them is former Arkansas Governor Mike Huckabee, who, despite not being Jewish, decided he was in a position to dictate to Jews who our institutional representatives should be.

W/O dispute @realDonaldTrump is best US President ever as ally to @IsraeliPM so why would Conf of Presidents of Jewish Groups nominate anti-Trump Dianne Lob fmrly of HIAS (ties to radical groups) to lead them? Makes NO sense! Hope they reconsider-for their own sake!

— Gov. Mike Huckabee (@GovMikeHuckabee) April 21, 2020

For "their own sake". Subtle.

Huckabee has a habit of expressing his great affinity for the Jews in the form of veiled threats and antisemitic jabs. For example, when he was criticized by the ADL for comparing failing to confront the national debt to the Holocaust (speaking of Holocaust trivialization!), did he apologize? No. He lashed out, darkly warning that "Israel and Jewish people need to make friends, not insult the ones they have." (The ADL, spinelessly, then apologized to Huckabee). He's complained that American Jews just aren't as supportive of Israel as evangelical Christians. He even spread a baseless conspiracy theory that antisemitic grafitti in Chicago was actually the false flag work of left-wing Jewish students seeking to smear Donald Trump -- a grotesque smear on which he doubled-down when challenged.

The arrogance Huckabee is displaying (and I haven't even gotten into the idea that American Jewish organizations should choose their leadership based on fealty to Netanyahu) is both astounding and par for the course. Even if he hadn't repeatedly demonstrated his contempt for the American Jewish majority he still wouldn't be entitled to pick our leaders. American Jews are not his serfs, and we do not run scared from his brand of thuggish intimidation.

Meanwhile, ZOA -- which already has gotten a warning from the COP regarding its inability to play nicely with others -- jumped into the fray to not just oppose Lob's nomination as chairwoman, but to suggest that HIAS should be expelled from the COP outright. When you're outflanking Dani frickin' Dayan from the right....

Huckabee and ZOA deserve each other, but the Jewish community deserves better than either. I hope Lob is welcomed into her new role, and that her ascension begins the important process of healing some very real rifts that have grown between the American Jewish community and an appointed leadership which has taken actual, mainstream progressive Jews for granted for too long.

* Though this can be a bit misleading. Some legacy organizations that once were prominent but today are basically shells remain members, and other important groups of more recent vintage have been denied membership notwithstanding their prominence -- J Street being the obvious example.

Almost Midway Roundup

It's been a hellacious semester for me -- I massively overcommitted, and have been traveling nearly every week for the past month or so. But we're approaching the end of the tunnel. This weekend I'm flying to Chicago for a conference, and then I have one more trip scheduled after that, and then I should be pretty well clear until Winter Break.

In reality, I'm probably past the midway point. But for the Chicago trip I'm flying into and out of Midway airport. Get it? Almost Midway? I know, I'm a riot.

Anyway, roundup time.

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Last year, the University of Oregon Hillel was vandalized with the message "Free Palestine You Fucks". Everybody was appalled by this antisemitic act. But I noted that under certain relatively popular mantras about what antisemitism is, including those backed by groups like Open Hillel, one very easily could deny the antisemitic character of the incident. And lo and behold -- it appears the University of Oregon decided it could get away with not characterizing the event as an antisemitic hate crime.

Right-wing parties in Italy decline to support formation of a commission investigating antisemitism. BuT I ThoUghT aNTi-SeMitiSm iN EUroPe OnlY caMe frOM tHe leFT (and Muslims)!

Milwaukee-area man arrested in racially-motivated acid attack against person he apparently thought was an illegal immigrant.

So, who's going to tell Maajid Nawaz that "Jexodus" is already, um, taken?

This is not a parody: children attending the White House Halloween party were told to "build the wall". This is not a parody either: Trump staffer defends the decision by saying "Everyone loses their minds over everything, and nothing can be funny anymore."

NBC Thursday Comedy Quick Thoughts

NBC really pushed its fall comedy lineup, with veteran battleships The Good Place and Superstore looking to boost newcomers Sunnyside and Perfect Harmony (notably, Brooklyn Nine Nine's seventh season will be coming a bit later). The first two are great shows, and they inspired Jill and I to give the pilots of the latter two a try. So ... quick thoughts on all four!

*Potential Mild Spoilers*

Superstore

• I actually don't really have much to say about this show, other than Mateo's ICE detention is heartbreaking and terrible and a really good storyline but also just makes me very sad.

The Good Place

• Seems like a whole bunch of our favorite guest-stars are going to get return appearances this season. I'm always here for more Marc Evan Jackson in my life. The sexy mailman who's always "going to the gym" shows up, much to Eleanor's side-eyed delight. We haven't seen Vicki yet (though to be honest, Tiya Sircar was much, much better as Real Eleanor). But the real stretch goal is if Trevor (aka Adam Scott) and his crew stage a return.
• This show has earned a ton of trust, so take what I'm about to say very lightly, but ... if the show is serious about following through on using these random (or "random") four humans as test dummies to see if humans generally can get better in the Fake Good Place, then they're forgetting an important point of their premise. It's not that being in the (Fake) Good Place improves people. It's that particular elements of the original quartet, in conjunction with being in the Good Place, ended up bringing out the best in each other (under conditions of adversity). But that doesn't apply to any random four people, not the least because not all of them will necessarily experience this iteration of the Good Place as "adversity".

Perfect Harmony

• I've missed Bradley Whitford on my TV screen. Trophy Wife, you were gone too soon. With respect to his probably drunk, deeply embittered character, Jill comments: "Josh Lyman in the Trump years."
• Somebody identified Whitford as being from "Studio 60 on the Sunset Strip," and I almost tossed my computer across the room.
• I know Anna Camp is from South Carolina, but boy that accent she's putting on feels broad, doesn't it (and yes, I know that South Carolina and Kentucky are different places with different accents, but that's just it -- it feels like a caricature of "backwoods hick")? It's testament to just how gosh darn likable she is that I can look past it.
• Dwayne's voice -- real, or put on by the actor?
• That "Eye of the Tiger/Hallelujah" mashup was pretty damn good, I'd say! Seems like a lot for the choir to throw together on a few days notice without their star director, though.
• The evil megachurch pastor definitely has engaged in some serious sexual misconduct, right?

Sunnyside

• Kal Penn! Remember that time he got a job in the Obama administration and so they just had his character commit suicide out of nowhere on House?
• I'm glad I'm not the only one who noticed that the actress who plays the councilwoman who took Kal Penn's seat is an AOC looklike. And by "not the only one", I mean "everyone noticed, immediately, it's incredibly on the nose".
• Man, between Mateo on Superstore and Drazen (a Moldovan immigrant and disco music fan) on Sunnyside, network TV is all of the sudden actually willing to tackle the fact that a bunch of people who are just living their lives in America are at constant risk of being plucked off the street and thrown into detention.
• I really hope we haven't seen the last of Drazen -- his dynamic with Brady (also from Moldova, but came to America at two years old and doesn't even know where Moldova is) is fabulous. Save Peggy!
• Best running gag on Sunnyside is Griselda working a job at every single place the group meets. Probably can't carry for a whole season, but it absolutely worked in the pilot.
• Whoever plays Kal Penn's sister can get it.

If You Can't Blame Omar ... Well, Buckle Up and Try Again

The other day, a thread by a right-wing commentator named Robby Starbuck made its way onto my Twitter feed, whipping up hysteria about "Somalis" beating up and robbing White people in Ilhan Omar's district.

If a gang of white people were targeting Somalis to brutally beat & rob them it would be the lead story at CNN, MSNBC, Washington Post & NYTimes. It’d be paraded as proof of a white supremacy problem in the country but when it’s gangs of Somalis in Ilhan’s district doing it... 🤷🏻‍♂️

— Robby Starbuck (@robbystarbuck) September 14, 2019

There are several problems with this, starting with the fact that none of the local coverage I've read says that the perpetrators are entirely or even primarily Somali, and moving onward and outward to the incredible allegation local street crime is generally national news and only isn't when the perpetrators are Black (hey, have you heard about the gang of White students who beat up a Black classmate in Florida? No? Somehow it missed out on its entitlement to being the lead story on the Washington Post!).

As it happens, I used to live a few blocks away from the area where these crimes occurred. Crime wasn't rampant, but it wasn't entirely unheard of -- especially crime of the "robbing drunk pedestrians leaving the baseball stadium and/or surrounding bars" variety, which by all accounts appears to be what happened here. It's not a race war, and the neighborhood isn't under siege. It's crime.

In any event, I noted that -- at least at the time of Starbuck's tweet -- most non-Minnesotans probably hadn't yet heard about the arson targeting a synagogue in Duluth,* probably because it occurred in Rep. Pete Stauber's (R) district and thus couldn't be pinned on Ilhan Omar.

Of course, I'm giving people too much credit, because of course now I am seeing folks doing the whole "what about the synagogue fire!" at Rep. Omar -- and yet not, strangely-or-not-strangely enough, Rep. Stauber. For the record, Rep. Omar tweeted about the Duluth arson -- which occurred 150 miles away from her district -- on September 10th, while Rep. Stauber (who, to reiterate, actually represents Duluth) did so on September 12th.

Believe it or not, I don't bring that up as a "gotcha" at Rep. Stauber -- politicians move at different paces and one can always play the "why didn't you speak up on this faster" game. I raise it because it should, by all rights, conclusively falsify the notion that Omar was anything but way out in front on this tragedy, and deserves nothing but credit on it.

But it doesn't matter. Too many people, including too many people in my community, have been driven utterly, completely, unjustifiably bonkers by Ilhan Omar. It's fine to disagree with her on policy -- I disagree with her on (some) policies, most notably her backing of BDS. It's not fine to drop in on her any time something bad happens to a Jew within a 4,000 miles radius and go "Well? Well!?!" You want to talk about "tropes", or "implicit bias", or "double-standards" -- start right there and take a nice long drink from the fountain. It is a constant, ever-present feature of the discourse around Ilhan Omar, and it should sicken us.

* Following an arrest of the suspect, a local homeless man, police say they do not believe it was a hate crime. Of course, it still was a devastating loss for the Duluth Jewish community -- which had ample reason to fear that it was a hate crime, and certainly is following the ongoing investigation with interest.

Ma Vector Roundup

I'm on the job hunt this fall, and "Ma Vector" is my official unofficial callsign (it's a long story).

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Iranian judoka Saeid Mollaei apparently flees to Germany from Japan in an asylum bid. He had been under intense pressure to throw matches in order to avoid facing an Israeli competitor, Sagi Muki, in international tournaments (Muki just became the first Israeli to win a world championship). Mollaei will apparently be eligible to compete in the 2020 Olympics on the "refugee" team.

New York Republicans remove antisemitic video; replace it with antisemitic text.

Contra The Young Turks, and with all due respect to John Delaney, the reason John Delaney "peaked at 2%" starts and ends with "who on earth is John Delaney?"

Several Chinese undergraduate students at Arizona State were denied entry to the United States and deported back to China. This follows on the heels of a Palestinian student at Harvard also being denied entry, reportedly due to political comments by some of his Facebook friends.

Antisemitic beliefs are taking hold in the Evangelical Christian community.

Trump's efforts to gain the support of Jewish voters don't seem to be working -- probably because he doesn't understand what motivates Jewish voters.

Boris Johnson's net approvals as PM are at -6%. Jeremy Corbyn's net approvals are -59%.