Showing posts with label Holocaust Survivor. Show all posts
Showing posts with label Holocaust Survivor. Show all posts

July 3, 2016

Elie Wiesel, Holocaust Survivor, Author, University Professor, Human Rights Activist, Dead at 87



Elie Wiesel, pictured in 2009.
Photo: AP

[From article]
Holocaust survivor, Nobel Peace Prize laureate, prolific author and outspoken activist Elie Wiesel died Saturday at the age of 87. Wiesel was perhaps best known for his major role in promoting Holocaust education, and for perpetuating the memory of the Holocaust in the post-World War II era with his memoir “Night,” based on his experience as a teenager in the Auschwitz concentration camp.
Eliezer “Elie” Wiesel was born on September 30, 1928 in the Romanian town of Sighet, to Sarah and Shlomo Wiesel.
[. . .]
The Wiesel family’s lives were seriously disrupted in 1940, when Hungary annexed Sighet and all the Jews in town were forced to move into one of two ghettoes. In May 1944, the Nazis, with Hungary’s agreement, deported the Jewish community of Sighet to the Auschwitz-Birkenau concentration camp. The teenage Wiesel was sent with his father Shlomo to the Buna Werke labor camp, a sub-camp of Auschwitz III-Monowitz, where they were forced to work for eight months before being transferred to a series of other concentration camps near the war’s end.
The malnourished and dysentery-stricken Shlomo Wiesel died after receiving a beating from a German soldier on January 29, 1945, several weeks after he and Elie were forced-marched to the Buchenwald camp. Wiesel’s mother Sarah and younger sister Tzipora also perished in the Holocaust. He would later recount those and other events in his 1955 memoir “Night.”
After the war, Wiesel was sent with other young survivors by the French Jewish humanitarian organization Oeuvre de Secours aux Enfants to an orphanage in Écouis, France. He lived for several years at the home, where he was reunited with the only surviving members of his immediate family: his older sisters Beatrice and Hilda.
In 1948, the 20-year-old Wiesel pursued studies in literature, philosophy and psychology at the Sorbonne, but never completed them.
[. . .]



In 1948, he translated Hebrew articles into Yiddish for Israel’s pre-state Irgun militia. Wiesel visited the nascent State of Israel in 1949 as a foreign correspondent for the French newspaper L’arche. He was subsequently hired by the daily Yedioth Ahronoth as its Paris correspondent, and also worked for the paper as a roving correspondent abroad. He also covered the 1961 trial of Nazi war criminal Adolf Eichmann for the New York-based Yiddish newspaper The Forward.
It was during his time in Paris that Wiesel was said to have studied with a mysterious and renowned Jewish scholar known simply as Monsieur Chouchani (also spelled Shushani in certain sources) after meeting him at a synagogue. Wiesel described Chouchani in an article in Yedioth Ahronoth as “a modern legend,” and after the man’s death, went on to pay for his tombstone in Montevideo, Uruguay, and wrote his epitaph: “The wise Rabbi Chouchani of blessed memory. His birth and his life are sealed in enigma.”
Despite or perhaps because of the major traumatic impact the Holocaust had on his life, Wiesel did not write about those experiences until encouraged to do so during a conversation with French Nobel Laureate for Literature Francois Mauriac, in 1954. The original version of his first memoir was over 800 pages, written in Yiddish and entitled “Un di velt hot geshvign” (“And the World Remained Silent”). He wrote a much shorter version in French, published in 1958 as “La Nuit” and it was translated into English as “Night,” two years later. Despite, its eventual popularity, “Night” sold less than 2,000 copies in its first 18 months in the United States. However, the book did attract much attention among reviewers and created a higher media profile for Wiesel; it has gone on to sell more than six million copies.
[. . .]
The book now appears in 30 languages.
“Night” would form the first part of Holocaust memoir trilogy that would include “Dawn” and “Day.” All told Wiesel wrote more than 40 works of nonfiction and fiction, including “A Passover Haggadah” and “Wise Men and Their Tales: Portraits of Biblical, Talmudic, and Hasidic Masters.”
In 1955, Wiesel moved to New York to cover the United Nations. During his time in the city he was hit by a taxi, requiring a prolonged convalescence in the hospital. Following his recovery, Wiesel applied for permanent residency and in 1963 became a U.S. citizen; this was the first citizenship he held since becoming stateless during the Holocaust.
A longtime bachelor, Wiesel eventually met his wife to-be, divorced Austrian Holocaust survivor Marion Rose, in New York. They married in Jerusalem in 1969. Marion served as the English translator for Wiesel’s subsequent books.
The world-renowned Holocaust survivor received numerous awards and honors over the years,
[. . .]
and he was knighted as Commander of the Order of the British Empire. Perhaps the highest honor of all was the Nobel Peace Prize in 1986 for his role in speaking out against violence, repression and racism. Wiesel was also the recipient of over 100 honorary doctorates, and received France’s distinguished Prix Medicis for his 1968 book “A Beggar in Jerusalem,” describing the Jewish response to the reunification of Jerusalem following the Six-Day War.
In Israel, [. . .] Shimon Peres [. . .] would later award Wiesel the President’s Medal of Distinction in 2013.
Despite his life experiences, Wiesel was not without a sense of humor, which he displayed, for example, when given the World Jewish Congress’ Theodor Herzl Award by former Secretary of State Hillary Clinton in 2013. “There were two great men in Europe at that time: Herzl and Freud,” Wiesel was quoted as saying, by The Forward. “Luckily they never met. Just imagine Herzl knocking on the door of Dr. Freud: ‘I had a dream.’ Freud would have said, ‘Sit down. Tell me about your mother.’”
In addition to his writing, Wiesel enjoyed a second career as an academic. From 1972 to 1976, he was professor of Judaic Studies at the City University of New York. Thereafter, he was Andrew W. Mellon Professor in the Humanities at Boston University, and a member of both its philosophy and religion departments. Wiesel was Henry Luce Visiting Scholar in Humanities and Social Thought at Yale University (1982-83), and visiting professor of Judaic studies at Barnard College of Columbia University from 1997 to 1999.


He moved to the U.S. in the 1950 and in 1978, President Jimmy Carter appointed Wiesel as Chairman of the President's Commission on the Holocaust.

It can be said, however, that Elie Wiesel was best known for his role in keeping alive the memory of the Holocaust and for promoting Holocaust education. Over the years, he spoke of these subjects innumerable times, before countless audiences, around the globe.
In 1978, U.S. President Jimmy Carter appointed him as chairman of the Presidential Commission on the Holocaust (later renamed the U.S. Holocaust Memorial Council), a role in which he served until 1986. In that capacity, Wiesel became a major, driving force behind the establishment of the U.S. Holocaust Memorial Museum in Washington, D.C. His words, “For the dead and the living, we must bear witness” are engraved in stone at the entrance to the museum.
In 1986, after receiving the Nobel, he and his wife established the Elie Wiesel Foundation for Humanity to combat intolerance and injustice around the world through dialogue in general, and via programs for youth. The following year Wiesel served as a witness during the trial of war criminal Klaus Barbie in Lyons, France, during which he spoke of his bitter experiences in Auschwitz.
In 2003, Romanian President Ion Iliescu appointed Wiesel to lead the International Commission for the Study of the Holocaust in Romania. This group, later referred to as the Wiesel Commission, was tasked with setting the record straight regarding the involvement of Romania’s fascist Iron Guard regime in Holocaust atrocities against Jews, Roma and others. The Romanian government recognized the commission’s findings, as published in 2004, including the assessment that between 280,000 and 380,000 Jews and over 11,000 Roma died during World War II as result of policies advanced by the Romanian authorities.
Following the commission’s work, the Romanian government also decided to mark October 9 – the day in 1941 that Romanian Jews were deported to ghettos and forced labor camps – as the country's annual day for commemorating the Holocaust.
In 2012, Wiesel gave back the Grand Cross Order of Merit award he had received from Hungary in 2009, in protest of what he called the “whitewashing of tragic and criminal episodes” that happened in that country during the Holocaust.
[. . .]



Also in the latter years of his life, Wiesel was in the headlines for an entirely unrelated reason: as one of the more prominent victims of Wall Street financier Bernard Madoff’s Ponzi scheme. The Elie Wiesel Foundation for Humanity lost $15.2 million it had invested with Madoff, and the Wiesels lost their own life's savings, reported to be around $1 million. The foundation later managed to raise about one-third of the money it lost to Madoff from sympathetic donors, and to continue to function. When asked to describe Madoff by a New York Times journalist, Wiesel said, “Psychopath – it’s too nice a word for him.”
Elie Wiesel was noted during his lifetime for using his celebrity appeal to promote Holocaust remembrance, but also to speak out on various political issues, including instances of genocide around the world. In September 2006, for example, he appeared with Hollywood actor George Clooney before the UN Security Council to bring attention to the humanitarian crisis in Darfur. In 2007, the Elie Wiesel Foundation for Humanity issued a letter criticizing the denial of the Armenian genocide at the hands of the Ottoman Turks; it was signed by Wiesel and 52 other Nobel laureates.
Wiesel was concerned about human rights in general, serving on the International Council of the Human Rights Foundation and he spoke out against South African apartheid, Argentina’s policy of “disappearing” people during its Dirty War, and the Bosnian genocide during the dissolution of Yugoslavia in the early 1990s. In 2010, he came out publicly against the Netanyahu government’s decision to deport 400 children of migrant workers from Israel. Weisel was an advocate when it came to a host of Jewish issues, and in particular was stridently pro-Israel. Following a visit to the Soviet Union in 1965, he wrote about the plight of Soviet Jews in a book called “The Jews of Silence,” and spoke out in favor of the struggle to allow them to emigrate; he was also a vocal supporter of the immigration of Ethiopian Jews to Israel. In April 2010, he took out advertisements in four major newspapers, criticizing the Obama administration for pressuring the Netanyahu government to halt construction in Jewish neighborhoods located across the Green Line in East Jerusalem. Wiesel repeated that tactic in 2013 when he took out a full-page ad in The New York Times calling on the U.S. administration to demand the total dismantling of the nuclear infrastructure in Iran because that country had called for Israel’s destruction.


Wiesel (circled in red) was a victim of the death camps in Poland, including Buchenwald and Auschwitz.

In a 2012 interview with Haaretz, Wiesel said he would bequeath the archive of his writings to Boston University, where he had taught for decades. Wiesel is survived by his wife Marion, their son Shlomo Elisha Wiesel, and his stepdaughter Jennifer and two grandchildren

http://www.haaretz.com/israel-news/1.575072

Elie Wiesel, Nobel Peace Prize laureate and renowned Holocaust survivor, dies at 87
Author and human rights activist made perpetuating the memory of the Shoah his life's work.
By Ronen Shnidman
Jul 02, 2016

* * *

[From article]
Israeli Prime Minister Benjamin Netanyahu said Wiesel was "a powerful force for light, truth and dignity."
Born in Romania in 1928, Wiesel wrote extensively about his experiences as a teenager in the Nazi concentration camps at Auschwitz, Buchenwald and Buna during World War II.

http://www.foxnews.com/world/2016/07/02/elie-wiesel-nobel-peace-prize-winner-and-famous-holocaust-survivor-dies-at-87.html?utm_source=feedburner&utm_medium=feed&utm_campaign=Feed%3A+foxnews%2Fmost-popular+%28Internal+-+Most+Popular+Content%29

Elie Wiesel, Nobel Peace Prize winner and Holocaust survivor, dies at 87
Published July 02, 2016
FoxNews.com

May 1, 2016

Holocaust Survivors Speak in Cambridge and At Tufts University





[From article]
Rabbi Joseph Polak, an infant survivor of the Bergen-Belsen concentration camp, will be presenting a reading from his book: "After The Holocaust, The Bells Still Ring," at 10:30 a.m. May 1 at Congregation Eitz Chayim, 136 Magazine St., Cambridge.
The book, with a foreword by Elie Wiesel, won the 2015 National Jewish Book Award in the category of Biography/Autobiography. This is an opportunity to hear Polak, Boston University Hillel Rabbi Emeritus, and his wife, Reizel, and son, Yankel, engage in a dramatic reading of "Tanya," the only chapter in the book which is fictional and written as a play. Polak's memoir is a story of a mother and child who survive two concentration camps and then battle demons after the war as they struggle to reenter the world of the living.

http://cambridge.wickedlocal.com/news/20160429/congregation-eitz-chayim-to-host-reading-by-holocaust-survivor

Congregation Eitz Chayim to host reading by Holocaust survivor
Posted Apr. 29, 2016 at 3:17 PM
CAMBRIDGE Chronicle

* * *


On April 20, in Cohen Auditorium, Inge Auerbach talks about her life during the Holocaust and the three years she spent in a concentration camp.
Photo: Maria Ferraz  The Tufts Daily


[From article]
“I’m 81 years young,” she said, before delving into her childhood experience of being deported to the Terezin concentration camp in Czechoslovakia at the age of seven, where she remained until the camp was liberated by the Red Army on May 8, 1945.
Auerbacher explained that she was born on Dec. 31, 1934 in Kippenheim, Germany. There were no hospitals in Kippenheim at the time, so she was delivered in her parents’ bedroom by a doctor who belonged to the Nazi party. Auerbacher said the doctor treated her family very well and that she could say nothing ill of him because he was the person who gave her the gift of life.
On Nov. 9, 1938, everything changed for Auerbacher’s family, she said. On Kristallnacht, or “The Night of Broken Glass,” Jews across Germany were attacked in coordinated riots. All of the windows in Auerbacher’s house were shattered, and shards of glass covered the floor.
The next day, Auerbacher’s grandfather went to their synagogue to say his morning prayers, and in the midst of this spiritual act, he was violently arrested. Auerbacher’s father was also arrested, and they were both sent to the Dachau concentration camp. She explained that they were treated horribly at Dachau, forced to stand at attention outside in the frigid air. Fortunately, they were released after a few weeks, she said.



In 1939, Auerbacher’s family moved to Jebenhausen, Germany to live with her grandparents. She said that her grandfather soon passed away from a heart attack caused by residual emotional and physical stress from Dachau. Two years later, deportations escalated, and Auerbacher’s grandmother was deported to Riga, Latvia, where she was shot and buried in a mass grave.
In August 1942, Auerbacher and her parents were deported to Terezin. Auerbacher was the youngest of the 1,200 people who were transported.
At this point in her story, Auerbacher showed the audience photographs of Jewish people being deported during the Holocaust. She pointed out the groups of people who stood in the streets and watched their neighbors being taken away. Auerbacher condemned these bystanders, saying that they did nothing to stop the horrors that were taking place right before their eyes.
There were very few happy moments in Auerbacher’s life during the three years that she spent at Terezin, she said. Prisoners atTerezin lived among mice, rats, fleas and bed bugs. She recalled that they were only allowed one or two showers per year with the permission of the camp guards, and many people perished from typhus contracted from contaminated well water. Auerbacher said she remembers seeing her first dead body at age seven.
She also remembers the ever-present hunger that she felt at Terezin. The prisoners were fed small, meager meals, she said. Turnips were the only vegetable that Auerbacher saw within the walls of the camp.
Auerbacher said that another little girl who suffered from tuberculosis was allowed to have an extra piece of bread with her meals, and she recalled praying that she would catch the same disease as this girl just to acquire extra food.
Those who did not perish from malnutrition or disease at Terezin were sent to their deaths in the gas chambers of Auschwitz. Ruth,Auerbacher’s best friend at Terezin, died at Auschwitz just before her 10th birthday. Auerbacher said that she is still greatly affected by this tragedy. In her speech, she shared a poem that she wrote about the final moments of Ruth’s life, titled “Hold Me Tight.”
Ruth was one of many children who perished in the Holocaust. In fact, of the 15,000 children who were imprisoned at Terezin, Auerbacher is a part of the mere 1 percent that survived.
After being freed, Auerbacher’s family moved to the United States, she said. She soon fell ill with tuberculosis and spent two years in bed-rest. Auerbacher was near death when the drug Streptomycin was developed, which saved her life. At age 15, she said, she was finally able to begin pursuing her education. Despite all of her setbacks, Auerbacher said that she forged a path as a medical researcher and clinician.
http://tuftsdaily.com/news/2016/04/21/dr-inge-auerbacher-recounts-personal-holocaust-experience/

DR. INGE AUERBACHER RECOUNTS EXPERIENCE SURVIVING HOLOCAUST
On April 20, in Cohen Auditorium, Inge Auerbach talks about her life during the Holocaust and the three years she spent in a concentration camp. 
BY PAIGE SPANGENTHAL
APRIL 21, 2016

February 22, 2016

Last Survivor Of Treblinka Concentration Camp Dies



Saul Willenberg, Dead at 93

[From article]
Samuel Willenberg, the last surviving participant in the Treblinka death camp revolt during World War II died on February 19 in Tel Aviv, Israel, aged 93. His death is significant not only because of his role in that difficult and heroic episode of anti-Nazi resistance, but because with his passing goes the last living eyewitness to the event.
[. . .]
with rising international anti-Semitism, and increasing acceptance of Holocaust denial, the loss of living witnesses means a bit more.



Treblinka, like its sister camps of Sobibor and Belzec, was intentionally kept secret by the Nazis, in order hide the scale of the genocide they were perpetrating, and also the evidence of it, should things go badly for the regime in the end -- which of course was the case. The revolt occurred in August 1943 and the Nazis dismantled the camp shortly thereafter. Today it is little more than an archeological site, like its sister death camps Belzec and Sobibor. All were razed before the arrival of Soviet forces in Eastern Poland in 1944.
Perhaps 300 prisoners escaped during the uprising but most were either hunted down by the Nazis, or died while on the run before the end of the war in spring 1945. In the end, fewer than 100 survived the war.
A Google search will reveal many online accounts of the revolt, and also the one at Sobibor which occurred a couple months later and was modestly more successful. An article I wrote for World War II History magazine several years ago is worth perusing if you can get it as a back issue (not available online.) My fanciful novel Upfall has a historically accurate description of the camp before the revolt, and an alternative history -- and more successful version -- of its overthrow.

http://www.americanthinker.com/blog/2016/02/last_survivor_of_treblinka_revolt_dies.html

February 22, 2016
Last Survivor of Treblinka Revolt Dies
By Jonathan F. Keiler

December 8, 2015

Middle East Christians Being Saved By Holocaust Survivors




[From article]
In his moving book, Se questo e un uomo (If this be a man; or Survival in Auschwitz), the Italian Primo Levi wrote that attitudes towards the Jews during the Holocaust mostly ranged from indifference to hostility. In a world of total moral collapse, he said, there was a small minority who mustered extraordinary courage to uphold human values.
[. . .]
On July 1, 2015 Sir Nicholas Winton died at the age of 106. His parents were German Jews who moved to London, converted to Christianity and baptized their son. Winton, a stockbroker, was a modest man, a great and good man, whose activities were not revealed until 40 years after they had occurred. Conscious of the peril in store for European Jews after Kristallnacht, (the night of broken glass) on November 9, 1938, Winton immediately initiated and organized the rescue of 669 children, mostly Jewish, from Czechoslovakia in 1938-1940.
[. . .]
Winton joins the rank of those righteous Europeans who saved Jews from a Nazi death. Most well-known of these are Oskar Schindler, the German industrialist credited with saving 1,200 lives by employing them in his factories in Poland; Irena Sendler, the Polish Catholic nurse who smuggled 2,500 Jews out of the Warsaw Ghetto in 1942-43 and gave them false identities; and the courageous Swedish diplomat Raoul Wallenberg.
[. . .]


In 1938, still a teenager, Lord George Weidenfeld was brought from Vienna to London, where the Plymouth Brethren took him in and provided for him.

Read more here: http://www.kansas.com/opinion/opn-columns-blogs/article29707657.html#storylink=cpy

lifelong Zionist George Weidenfeld [. . .] himself, born in a cosmopolitan Jewish family in Vienna in 1919, had been aided, as a penniless refugee in London in 1938 after escaping the Nazis in Austria, by members of the Christian group, the Plymouth Brethren, who had transported many other Jews in areas under Nazi control.
Weidenfeld is now repaying a debt to the Christian community. Essentially, the Safe Havens Fund plans to rescue 2,000 Syrian and Iraqi Christians who are suffering from the unprecedented primitive savagery and the lust and sadism of ISIS.
In 2011 there were 1.1 million Christians in Syria, but more than 700,000 have fled since the war began in the country.
[. . .]
The Western world must have the will to defend itself as the Kurds are doing.
[. . .]
In Syria, Christians once constituted about a third of the population. In Iraq, the number of Christians has decreased from 1.5 million to 300.000 at most. Christians have been forced to convert to Islam, pay a religious levy (jizya), or get killed. Hundreds of Christians have been kidnaped in some cities.
[. . .]
Like all Westerners of good will, Lord Weidenfeld and his colleague in the Safe Havens project, Sir Charles Hoare, remain baffled by the lack of real support, and only meaningless rhetoric, from mainstream Christian churches and organizations to help Christians being persecuted in Syria and elsewhere in Muslim countries.
[. . .]
The mainstream Christian churches have in recent years frittered away their time and energy in discussing the desirability of boycotts of the State of Israel. They are much less concerned in any real way to respond to the reality that the Christian community in the Middle East is facing its greatest crisis. What is significant in this is that it is being largely left to a proud Jew and Zionist George Weidenfeld to rescue Christians. When will those champions of boycott against Israel and Jewish institutions wake up to the truth?

http://www.americanthinker.com/articles/2015/12/lord_weidenfeld_and_help_for_christians.html

December 8, 2015
Lord Weidenfeld and Help for Christians
By Michael Curtis

April 29, 2014

104 Year-old British Man Celebrated For Saving 600 Children From Holocaust



[From article]
In 1938, London stockbroker Nicholas Winton decided to use his two weeks vacation to get to work.
As violence began escalating against Jewish people in Europe, the 29-year-old traveled to Prague and ended up saving the lives of 669 children, mostly Jews, from almost certain death.
Winton - now 104 - has spoken to CBS' 60 Minutes about his incredible story, which included theft, forging documents and even blackmailing officials to get his way.
'It worked, that's the man thing,' he said, grinning.
Some of the children saved by Winton have also come forward to reveal they did not know that this humble man was responsible for rescuing them until five decades after.

http://www.dailymail.co.uk/news/article-2615101/The-astonishing-story-humble-London-stockbroker-saved-669-children-Jews-Czechoslovakia-eve-World-War-II.html

The astonishing story of how a humble London stockbroker saved 669 children - most of them Jews - from Czechoslovakia on the eve of World War II
Nicholas Winton, then 29, spent his 2 weeks vacation in 1938 traveling to Prague to see how he could help save people
He left with lists of hundreds of children and forged headed paper claiming he worked for the British Committee for Refugees
After finding homes for the children in England, it was taking too long to finalize their documents so he forged many and bribed officials
He saved 669 kids - many of whose parents died in concentration camps
He kept his story quiet for nearly 50 years before featuring on a British TV show and even the children did not know he had saved them
A book about his story - written by his daughter - is released next month
By LYDIA WARREN
Daily Mail (UK)
PUBLISHED: 13:24 EST, 28 April 2014 | UPDATED: 14:02 EST, 28 April 2014

November 4, 2013

Holocaust Survivors Home In Chicago


http://www.dailymail.co.uk/news/article-2485311/They-shared-unimaginable-horrors-hands-Nazis-12-residents-left-Chicago-retirement-home-Holocaust-survivors.html

They shared unimaginable horrors at the hands of the Nazis, now only 12 residents are left at the Chicago retirement home for Holocaust survivors
Chicago's Selfhelp Home opened its doors to Jewish refugees more than 60 years ago
Last generation who suffered under Hitler find comfort in their twilight years
By DAILY MAIL REPORTER
PUBLISHED: 18:13 EST, 2 November 2013 | UPDATED: 18:28 EST, 2 November 2013

May 22, 2013

Warsaw Ghetto Survivor Dies




'Reluctant hero': Boruch Spiegel, seen in a family photograph taken in the 1970s or 1980s, fought the Nazis during the Warsaw Ghetto uprising of 1943

http://www.dailymail.co.uk/news/article-2328951/Boruch-Spiegel-Reluctant-hero-Warsaw-Ghetto-uprising-dies-93.html

‘Reluctant hero’ of Warsaw Ghetto uprising dies at 93: Tributes paid to one of final survivors who took on Nazis in 1943
WWII resistance fighter Boruch Spiegel died in Montreal aged 93
Mr Spiegel survived the Warsaw Ghetto uprising of 1943
Saw outnumbered Jewish fighters hold off Nazis for over a month
By KERRY MCDERMOTT
Daily Mail (UK)
PUBLISHED: 06:52 EST, 22 May 2013 | UPDATED: 07:12 EST, 22 May 2013

April 10, 2013

Escaped From Nazi Death Camp



Rudolf Vrba in 1960
Walter Rosenberg


[From article]
On May 11, 1960, Eichmann was captured by the Mossad in Buenos Aires and taken to Jerusalem to stand trial. Vrba wrote in his memoir that the British newspapers were suddenly full of stories about Auschwitz. He contacted Alan Bestic, a journalist with the Daily Herald, to ask whether the newspaper would be interested in his story. It was published in five installments of 1,000 words each over one week in March 1961, on the eve of Eichmann's trial. Vrba also submitted a statement in evidence against Eichmann. With Bestic's help, he wrote up the rest of his story for his memoir, Escape from Auschwitz: I cannot forgive (1963), later republished as I Escaped from Auschwitz (2002). He also appeared as a witness at one of the Frankfurt Auschwitz trials in 1964.[

http://encyclopedia.thefreedictionary.com/Rudolf+Vrba

Rudolf Vrba

February 9, 2013

Elie Weisel's Open Heart, Book Review


[From review]
If he were allowed one question to God, asks an interviewer, what would it be? Wiesel answers with one syllable: “Why?” The survivor belongs, he continues, “to a generation that has often felt abandoned by God and betrayed by mankind.” And yet, “I believe that we must not give up on either.”

http://www.city-journal.org/2013/bc0129sk.html

STEFAN KANFER
Abandoned by God, Betrayed by Mankind
Despite all he has seen, Elie Wiesel refuses to give up on faith or altruism.
29 January 2013
Open Heart, by Elie Wiesel (Knopf, 96 pp., $20)
City Journal

May 31, 2012

Obama Gaffes His Way Through Polish Award Ceremony

http://www.nypost.com/p/news/opinion/opedcolumnists/polish_blunder_xnuERUU74x4Gd16BukEyLL

O’s polish blunder
Fumbles on Nazi death camps
By ALEX STOROZYNSKI
Last Updated: 12:03 AM, May 31, 2012
Posted: 11:06 PM, May 30, 2012

April 10, 2012

Holocaust Survivor Dies, Created Commodore Computers

[From article]
"Tramiel was born in Lodz, Poland, in 1928 to a Jewish family. He survived the Auschwitz concentration camp, after which he emigrated to the U.S. in 1947.
Tramiel claimed that after surviving the Holocaust he could survive just about anything."

http://www.pcworld.com/article/253473/computer_pioneer_commodore_founder_jack_tramiel_dies_at_83.html

Computer Pioneer, Commodore Founder Jack Tramiel Dies at 83
By Fred O'Connor and Agam Shah,
IDG News
Apr 9, 2012 5:50 pm

April 27, 2011

British Captive Switched into Concentration Camp

[From article]
"American and British officials first heard of Auschwitz through the Riegner telegram of August 1942, sent by a member of the World Jewish Congress in Switzerland. It was met by both nations with disbelief. In July 1943, Jan Karski, a member of the Polish underground who’d infiltrated a transit camp — a town without boundaries where Jews were held for transport — personally informed President Roosevelt of Nazi atrocities. Finally, two Slovak Jews named Alfred Wetzler and Rudolf Vrba escaped from Auschwitz in April 1944, and their detailed accounts of the grotesqueries within were broadcast to the world through the mainstream media in June of that year."

http://www.nypost.com/p/news/opinion/opedcolumnists/holocaust_hero_or_hoax_fLX8ViKYfUXHGuULjzfEQP

Holocaust hero ... or hoax?
Defying doubters, a WWII soldier stands by his memoir that he snuck into Auschwitz
By MAUREEN CALLAHAN
New York Post
Last Updated: 6:06 AM, April 24, 2011
Posted: 10:24 PM, April 23, 2011

November 10, 2010

Holocaust Claims Fraud

http://www.nypost.com/p/news/local/manhattan/manhattan_feds_charge_people_with_cVPbvvPi273VbRIw7enIQO

Manhattan feds charge 17 people with massive $42.5M Holocaust reparations fraud
By BRUCE GOLDING
New York Post
Last Updated: 3:15 PM, November 9, 2010
Posted: 2:09 PM, November 9, 2010

August 7, 2009

Girl With the Apple

Girl With the Apple


August 1942. Piotrkow, Poland. The sky was gloomy that morning as we
waited anxiously. All the men, women and children of Piotrkow's Jewish
ghetto had been herded into a square. Word had gotten around that we were
being moved. My father had only recently died from typhus, which had run
rampant through the crowded ghetto. My greatest fear was that our family
would be separated.
'Whatever you do,' Isidore, my eldest brother, whispered to me, 'don't
tell them your age.. Say you're sixteen.' I was tall for a boy of 11, so I
could pull it off. That way I might be deemed valuable as a worker. An SS
man approached me, boots clicking against the cobblestones. He looked me up
and down, then asked my age. 'Sixteen,' I said. He directed me to the left,
where my three brothers and other healthy young men already stood.
My mother was motioned to the right with the other women, children,
sick and elderly people. I whispered to Isidore, 'Why?' He didn't answer. I
ran to Mama's side and said I wanted to stay with her. 'No,' she said
sternly. 'Get away. Don't be a nuisance. Go with your brothers.' She had
never spoken so harshly before. But I understood: She was protecting
me. She loved me so much that, just this once, she pretended not to. It was the
last I ever saw of her.
My brothers and I were transported in a cattle car to Germany. We
arrived at the Buchenwald concentration camp one night weeks later and were
led into a crowded barrack. The n ext day, we were issued uniforms and
identification numbers.
'Don't call me Herman anymore.' I said to my brothers. 'Call me
94983.'
I was put to work in the camp's crematorium, loading the dead into a
hand-cranked elevator. I, too, felt dead. Hardened, I had become a number.
Soon, my brothers and I were sent to Schlieben, one of Buchenwald's
sub-camps near Berlin.
One morning I thought I heard my mother's voice, 'Son,' she said
softly but clearly, I am going to send you an angel.' Then I woke up.
Just a dream. A beautiful dream. But in this place there could be no angels. There
was only work. And hunger. And fear..
A couple of days later, I was walking around the camp, around the
barracks, near the barbed-wire fence where the guards could not easily see.
I was alone. On the other side of the fence, I spotted someone: a litlegirl with light, almost luminous curls. She was half-hidden behind a birch tree.
I glanced around to make sure no one saw me. I called to her softly in
German.
'Do you have something to eat?' She didn't understand. I inched closer
to the fence and repeated question in Polish. She stepped forward. I was
thin and gaunt, with rags wrapped around my feet, but the girl looked
unafraid. In her eyes, I saw life. She pulled an apple from her woolen
jacket and threw it over the fence. I grabbed the fruit and, as I
started to run away, I heard her say faintly, 'I'll see you tomorrow.'
I returned to the same spot by the fence at the same time every day.
She was always there with something for me to eat - a hunk of bread or,
better yet, an apple. We didn't dare speak or linger. To be caught would
mean death for us both. I didn't know anything about her, just a kind farm
girl, except that she understood Polish. What was her name? Why was she
r isking her life for me? Hope was in such short supply, and this girl
on the other side of the fence gave me some, as nourishing in its way as the bread
and apples.
Nearly seven months later, my brothers and I were crammed into a coal
car and shipped to Theresienstadt camp in Czechoslovakia. 'Don't return,' I
told the girl that day. 'We're leaving.' I turned toward the barracks and
didn't look back, didn't even say good-bye to the little girl whose
name I'd never learned, the girl with the apples.
We were in Theresienstadt for three months. The war was winding down
and Allied forces were closing in, yet my fate seemed sealed. On May 10,
1945, I was scheduled to die in the gas chamber at 10:00 AM. In the
quiet of dawn, I tried to prepare myself. So many times death seemed ready to claim me,
but somehow I'd survived.. Now, it was over. I thought of my parents. At
least, I thought, we will be reunited.
But at 8 A.M. there was a commotion. I heard shouts, and saw people
running every which way through camp. I caught up with my brothers. Russian
troops had liberated the camp! The gates swung open. Everyone was running,
so I did too.
Amazingly, all of my brothers had survived; I'm not sure how. But I
knew that the girl with the apples had been the key to my survival. In a
place where evil seemed triumphant, one person's goodness had saved my
life, had given me hope in a place where there was none. My mother had
promised to send me an angel, and the angel had come.
Eventually I made my way to England where I was sponsored by a Jewish
charity, put up in a hostel with other boys who had survived the Holocaust
and trained in electronics. Then I came to America, where my brother
Sam had already moved. I served in the U. S. Army during the Korean War, and
returned to New York City after two years. By August 1957 I'd opened my own
electronics repair shop. I was starting to settle in.
One day, my friend Sid who I knew from England called me. 'I've got a
date. She's got a Polish friend. Let's double date.'
A blind date? Nah, that wasn't for me. But Sid kept pestering me, and
a few days later we headed up to the Bronx to pick up his date and her
friend Roma. I had to admit, for a blind date this wasn't so bad. Roma
was a nurse at a Bronx hospital. She was kind and smart. Beautiful, too, with
swirling brown curls and green, almond-shaped eyes that sparkled with life.
The four of us drove out to Coney Island. Roma was easy to talk to,
easy to be with. Turned out she was wary of blind dates too! We were both
just doing our friends a favor. We took a stroll on the boardwalk, enjoying
the salty Atlantic breeze, and then had dinner by the shore. I couldn't
remember having a better time.
We piled back into Sid's car, Roma and I sharing the backseat. As
European Jews who had survived the war, we were aware that much had been
left unsaid between us. She broached the subject, 'Where were you,' she
asked softly, 'during the war?'
'The camps,' I said, the terrible m emories still vivid, the
irreparable loss. I had tried to forget. But you can never forget.
She nodded. 'My family was hiding on a farm in Germany, not far from
Berlin,' she told me. 'My father knew a priest, and he got us Aryan
papers.' I imagined how she must have suffered too, fear, a constant companion.
And yet here we were, both survivors, in a new world.
'There was a camp next to the farm.' Roma continued. 'I saw a boy
there and I would throw him apples every day.'
What an amazing coincidence that she had helped some other boy. 'What
did he look like? I asked. He was tall, skinny, and hungry. I must have
seen him every day for six months.'
My heart was racing. I couldn't believe it. This couldn't be. 'Did he
tell you one day not to come back because he was leaving Schlieben?'
Roma looked at me in amazement. 'Yes,' That was me! ' I was ready to
burst with joy and awe, flooded with emotions. I couldn't believe it! My
angel.
'I'm not letting you go.' I said to Roma. And in the back of the car
on that blind date, I proposed to her. I didn't want to wait.
'Y ou're crazy!' she said. But she invited me to meet her parents for
Shabbat dinner the following week. There was so much I looked forward to
learning about Roma, but the most important things I always knew: her
steadfastness, her goodness. For many months, in the worst of
circumstances,she had come to the fence and given me hope.
Now that I'd found her again, I could never let her go.
That day, she said yes. And I kept my word. After nearly 50 years of
marriage, two children and three grandchildren I have never let her go.
Herman Rosenblat, Miami Beach, Florida
This is a true story and you can find out more by Googling Herman
Rosenblat as he was Bar Mitzvahed at age 75. This story is being made
into a movie called The Fence.
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