Showing posts with label Arati. Show all posts
Showing posts with label Arati. Show all posts

September 14, 2014

Different Names for Durga Puja

Different Names for Durga Puja

Check out how Durga Puja is known as in different places of India:


West Bengal - Durga Puja/Akalbodhan/Sharadiya Puja/Sharodotsab/Maha Puja


Gujarat - Navratri Puja.


Punjab - Navratri Puja.


Kerala - Navratri Puja.


Maharashtra - Navratri Puja.


Kullu Valley - Kullu Dussehra.


Himachal Pradesh - Kullu Dussehra.


Mysore - Mysore Dussehra.


Karnataka - Mysore Dussehra.


Tamil Nadu - Bommai Kolu.


Andhra Pradesh - Bommai Kolu.


Nepal - Dashain.


Bangladesh - Durga Puja/Bhagabati Puja.

Durga Puja Facts

Durga Puja Facts

Durga Puja is a celebration of the victory of Goddess Durga over the evil demon Mahishasura, as mentioned in Hindu mythology.

The first Durga puja ceremony is said to have taken place in 1606 in West Bengal and celebrated by Bhabananda, the ancestor of Maharaja Krishnachandra of Nadia.

The oldest Durga puja ceremony in Kolkata is said to have taken place in 1610 due to the efforts of the royal family of Barisha headed by Sabarana Chaudhury.

The first Barowari(community) Durga puja had reportedly been arranged in Guptipara (of Hoogli district in West Bengal) in the year 1761.

In Kolkata, the Barowari(organised by the public) Durga puja tradition commenced in 1860.

The term "Barowari"(meaning "organised by the public") was changed to "Sarbojonin"(meaning “for all people”), in 1924.

Durga Puja includes the worship of Goddess Durga as also of Lord Shiva, her four sons and even of Mahishasura.

In Hindu mythology, Lord Shiva is regarded as the husband of Goddess Durga. The four divine beings Lakshmi, Ganesha, Saraswati and Kartikeya are worshipped as the offsprings of the Goddess.

Durga Puja

Durga Puja

Have you ever wondered how many of the festivals we observe have their roots in religion? Christmas, Halloween, Thanksgiving, Passover, Yom Kippur, Buddha Purnima, Holi...all these occassions have their background in the religion of the people who observe them. We can safely say that most of our festive occassions wouldn't have existed but for our faith and religious practices.

The same can be said about Durga Puja, one of the greatest Indian festivals.

"Durga Puja", also known as "Durgotsab", actually means "The Festival of Durga" and is celebrated every year in September in India. The occassion is widely celebrated in Bihar, Jharkhand, Orissa, Tripura, Maharashtra, Gujarat, Punjab, Kashmir, Karnataka and Kerala but it is in the state of West Bengal where it is observed with the greatest enthusiasm.

The most important socio-cultural event for the Bengalis, Durga Puja is a five-day festival in West Bengal that is dedicated to the worship of the Hindu goddess Durga. These five days are known as Maha Shashthi , Maha Saptami, Maha Ashtami, Maha Nabami and Bijoya Dashami. Including "Mahalaya", the day of initiation of the Durga Puja festivities (a holiday in West Bengal), the occassion can be extended to a six-day festive event. Every year, the dates of Durga Puja celebrations are fixed according to the traditional Hindu calendar. The fortnight corresponding the festival is called Debi Pokkho (meaning "Fortnight of the Goddess") which starts from the day after Mahalaya and ends on Kojagori Lokkhi Puja (the night of worship of Goddess Lakshmi, one of the greatest Hindu deities).

In West Bengal, preparations for Durga Puja begin a couple of months in advance. Pre-Puja sales and shopping activities are seen to increase in the days leading to the five-day extravaganza. This is the most prosperous period for most Bengali businessmen who are engaged in sale of commodities such as clothing, eatables, gifts, jewellry and the like. Business houses stock themselves with special products and start special advertisement campaigns announcing attractive offers during this time to draw in shoppers. Bengali newspapers and magazines publish special Puja issues, known as "Sharad Sankhya", that include compositions by many a budding author, apart from the works by well-known writers. Even music companies, big and small, bring out albums of reputed as well as new artrists during this time which are eagerly awaited by music lovers in the state. Shopping and furbishing for the home are a must for all Bengalis before Durga Puja. Hence, employees of different Govt. and private organizations are given extra money as Puja bonus to enjoy the festival.

The festival starts with Mahalaya, the first phase of the waxing moon in Aswin. The Mahalaya is the last day of "Pitri Pokkho" - a fortnight dedicated by Bengalis to the honour of their forefathers - and has thousands offering prayers to their ancestors at the city's river banks (ghats), a ritual called Tarpan. Millions in Bengal tune in to All-India Radio to listen to a special annual pre-dawn Mahalaya program consisting of readings from the Chandi and Aagamani songs welcoming Goddess Durga. This traditional program, conceived by Birendrakrishna Bhadra, has become an institution for Bengalis. Without it, the Mahalaya would be incomplete.

In the final days to the actual Durga Puja festivities (that begin on Maha Sasthi), elaborate structures made of bamboo and covered with cloth are erected and decorated very beautifully. These are known as "Pandal"s. On Maha Sasthi, the idol of Devi Durga accompanied by four other idols - that of her four children Ganesha, Kartik, Lakshmi and Saraswati - are set up inside the pandals with an "aroti"(worship ritual). Scores of people throng these pandals with their families from the Maha Sasthi evening to get a glimpse of the Goddess with her divine family. The worship of the Goddess continue for three more days - Mahasaptami, Mahaastami and Mahanavami with elaborate rituals performed by local priests.

The city of Calcutta wears a different look during these three days, specially at night. Millions of people, from the suburban areas and even from abroad, come to the city and form a queue before the pandals waiting endlessly for a "darshan" (glimpse) of the Goddess. Nearly every street is decorated with brilliant lights. It is the time for electricians to show their skill by displaying different kinds of light shows. All restaurants are packed and numerous temporary food stalls are opened though out the city. Special trains, buses are available for all hours of the day and night; even the underground metro rail runs beyond regular schedule. Schools, colleges, offices remain closed during the four days of Durga Puja celebrations. Some people use the holidays to go out of the state to visit various hotspots or even see their relatives living elsewhere.

On Maha Dashami, the last day of Durga Puja, a tearful farewell is offered to the Goddess. The idols of Goddess Durga and her children are carried in processions around the locality and is finally immersed in a nearby river or lake. Most of the community pujas postpone the farewell as long as possible and arrange a grand send-off. The evening sees the get-together of relatives performing the tradition known as "kolakuli" (embracing one another) and eating sweets and other delicacies. This day, known as "Vijaya Dashami", is celebrated all over India.

Bengalis all over the world try to celebrate this great event of their culture. These days, Durga images made out of 'shola' (light material) are flown to countries like the United States, United Kingdom, Australia, Germany, France and Kuwait by special order from the NRI Bengalis and Indians who arrange puja in foreign lands.

Apart from India, Durga Puja is also a major festival in Nepal and Bangladesh.

September 13, 2014

Kala Bhairava Ashtakam

Kala Bhairava Ashtakam



Kalabhairava, the fearsome aspect of Lord Shiva, is the God who is the protector of Benares. Once Brahma insulted Lord Shivaand his fifth head teasingly laughed at Lord Shiva. From Lord Shiva came out the Kalabhairava (Black Bhairava) who tore off the fifth head of Lord Brahma. On the entreaties of Lord Vishnu, Shiva pardoned Lord Brahma. But the sin of beheading Lord Brahma followed Kalabhairava everywhere[1]. Also the head of Brahma stuck to him. To keep away the sin and punishment which were chasing him, Kalabhairava entered the city of Benares. The sin could not enter the city. Kalabhairava was made as the Kotwal[2]of Benares. Kalabhairava rides on a dog. A pilgrimage to Kasi[3] is not supposed to be complete without visiting the temple of Kalabhairava.

Another story identifies Kalabhairava with Veerabhadra who cut off the head of Daksha the father of Sathi Devi, when he insulted Lord Shiva. Sathi’s body was cut into pieces and strewn all over India giving rise to Shakthi Peetas. Outside every Shakthi Peeta is the temple for Bhairava.

In another story, Kalabhairava is the form of Shiva who controls the growth and management of time. Whoever wants to spend, manage or ration their time in a proper manner should pray him.

He is also considered as the guardian of temples of Lord Shiva. After locking the doors of the temple of Lord Shiva, the keys are ceremonially offered to Bhairava.

This ashtakam is recited by the priests of the temple of Kalabhairava in Benares before blessing the devotee with a tap by the cane of Lord Kalabhairava.Deva raja sevya mana pavangri pankajam, Vyala yagna suthra mindu shekaram krupakaram, Naradadhi yogi vrundha vandhitham digambaram, Kasika puradhi nadha Kalabhairavam bhaje., 1 


I salute Kalabhairava, the lord of the city of Kasi,
Whose lotus like feet is being served by Devendra,
Who is merciful and wears the moon on his forehead,
Who wears a snake as his sacred thread,
Who wears the different directions as his cloth,
And who is worshipped by sages like Narada.
Bhanu koti bhaswaram, bhavabdhi tharakam param, Neelakanda meepsidartha dayakam trilochanam, Kalakala mambujaksha maksha soola maksharam, Kasika puradhi nadha Kalabhairavam bhaje., 2 


I salute Kalabhairava, the lord of the city of Kasi,
Who shines like billions of suns,
Who helps us cross this miserable ocean of life,
Who is supreme and has a blue neck,
Who has three eyes and grants us our desires,
Who is the death to the God of death[4],
Who has lotus flower like eyes,
Who has the undefeatable trident,
And who does not have decay.



Soola tanga pasa danda pani madhi karanam, Syama kaya madhi devamaksharam niramayam, Bheema vikramam prabhum vichithra thandava priyam, Kasika puradhi nadha Kalabhairavam bhaje., 3 


I salute Kalabhairava, the lord of the city of Kasi,
Who has a spear, a chord and a stick as weapons,
Who is black in colour and the primeval cause,
Who is deathless and the first God,
Who is free from decay and ill health,
Who is the Lord who is a great hero,
And who likes the special vigorous thandava[5].
Bhukthi mukthi dayakam prasashtha charu vigraham, Bhaktha vatsalam shivam[6], samastha loka vigraham, Vinikwanan manogna hema kinkini lasath kateem, Kasika puradhi nadha Kalabhairavam bhaje., 4 


I salute Kalabhairava, the lord of the city of Kasi,
Who fulfills desires and also grants salvation,
Who is well known for his pretty mien,
Who is a form of Shiva,who loves his devotees,
Who is the God of the entire world, 
Who assumes various forms,
And who has a golden waist thread,
On which jingling bells are tied.
Dharma sethu palakam, thwa dharma marga nasakam, Karma pasa mochakam, susharma dayakam vibhum, Swarna varna sesha pasa shobithanga mandalam, Kasika puradhi nadha Kalabhairavam bhaje., 5 


I salute Kalabhairava, the lord of the city of Kasi,
Who maintains the bridge of dharma in life,
Who destroys paths which are not right,
Who saves us from the ties of Karma,
Who is the lord who makes us ashamed,
When trying to do wrong things,
Who has a shining body because of golden rope,
With bells tied in various places.
Rathna padukha prabhabhirama padayugmakam, Nithyamadwidheeyamishta daivatham niranjanam, Mrutyu darpa nasanam karaladamshtra mokshanam, Kasika puradhi nadha Kalabhairavam bhaje., 6 


I salute Kalabhairava, the lord of the city of Kasi,
Who has feet adorned by the shine of gem studded sandals,
Who is eternal and does not have any one second to him,
Who is our favorite God who bestows everything,
Who takes away the fear of death from humans,
And who grants them salvation by his terrible teeth.
Attahasa binna padma janda kosa santhatheem, Drushti pada nashta papa jala mugra sasanam, Ashtasidhi dayakam kapala malikadaram, Kasika puradhi nadha Kalabhairavam bhaje., 7 


I salute Kalabhairava, the lord of the city of Kasi,
Whose loud roar is enough to destroy all those created by Brahma,
Whose sight is sufficient to destroy all sins,
Who is crafty and strict ruler,
Who can grant the eight occult powers,
And who wears the garland of skulls.
Bhootha sanga nayakam, vishala keerthi dayakam, Kasi vasa loka punya papa shodhakam vibum, Neethi marga kovidham purathanam jagatpathim, Kasika puradhi nadha Kalabhairavam bhaje., 8 


I salute Kalabhairava, the lord of the city of Kasi,
Who is the chief of the society of Bhoothas,
Who grants broad based fame,
Who is the lord who judges good and bad deeds,
Of those who live in Varanasi,
Who is an expert in the way of righteousness,
And who is eternally old and lord of the universe.
Kalabhairavashtakam patanthi yea manoharam, Jnana mukthi sadhanam, vichithra punya vardhanam, Soka moha dainya lopa kopa thapa nasanam, Thea prayanthi Kalabhairavangri saniidhim druvam., 9 


Those who read this enticing octet on Kalabhairava,
Which is the source of eternal knowledge,
Which increases the effect of righteous deeds,
And which destroys grief, passion, poverty, want and anger,
Would surely reach the holy presence of Kalabhairava.