Remarkable comments from Christian-Jewish Holocaust survivor

Anita Dittman was born to a Jewish mother and a Gentile father in pre-Hitler Germany. It appears that her parents divorced when she was young. Her mother, sister, and she converted to Christianity when she was a child under the influence of a local (I surmise Lutheran) pastor. Her sister escaped Germany before the Holocaust, but when Anita was a teenager she and her mother were rounded up for their Jewish ethnicity and sent to the camps separately. Anita has a story which sounds quite remarkable (as Holocaust survivor stories tend to be) about how she and her mother survived and were eventually reunited.

For many years Anita Dittman has told her story in U.S. public schools, but recently the schools are refusing to let her speak because she insists on discussing her Christianity, which helped her through the horrors of what she experienced and helped her to forgive her captors.

One school administrator at a high school in northern Minnesota contacted her with an invitation to speak, saying she came highly recommended by some students who had heard her speak previously.

"I called him back and left a message and said I would be honored. Just let me know the date and time, and I will be there,” Dittman said.

"I said, I have to tell you, though, that Christ is in my message.”

“Well can’t you leave Christ out of it?” the man asked.

“He is the one who kept me safe. I can’t keep Him out,” Dittman responded.
“Well, I’m sorry then. You can’t come,” he said.

Many other doors have closed at the mention of the “C” word.

Says Dittman, “It’s getting worse, I tell you....It’s so dictating to the parents now. This is how it started in Russia and Germany.”

Dittman is concerned about the direction things are going in the West. She was asked

what, if anything, Christians should be doing to prepare for the day when the “soft” persecution becomes hard, like it did in Germany.

"The importance of faith in God would be the one thing, and the courage to speak up,” she said. “I tell some of my students I speak to, even in secular schools, keep the faith. You can lose your homes, your schools, everything, but if you have your faith, you have everything.”

“Pray to God that when the times come, He will be with you and will see you through. Also memorize scripture because you may not always have a Bible,” she said. “I lost my Bible during the Russian occupation, but God will remind you of the verses you need when you are in a situation where you are totally dependent on Him and your life is in danger.”

This is important to think about. It may seem unlikely that Christians will literally be herded into camps, but think about a child like Domenic Johannson, who was seized from his parents in Sweden and may well remain separated from them until he is an adult. (Will Sweden allow him to be reunited with his parents then?) Children in the West can be taken from their parents for ideological reasons and placed into the care of foster parents and other state social agents who are deliberately trying to counteract the worldview with which they were raised. In this context, having Scripture memorized could be extremely important.

I would like to read Dittman's whole story. For now, I am just digesting the sobering fact that America has changed so drastically that she cannot tell it in many schools because of the aggressive anti-Christianity of those schools. And people wonder why parents wouldn't want to send their children to public schools. Sometimes, it's hard to know where to start to answer the question.

Follow-up on Mearsheimer et. al.

This is a follow-up to the previous post. Subsequent to writing that post, I did more research on the British anti-semite whose book was lauded by allegedly respectable political scientist John Mearsheimer and who was defended (in the course of defending Mearsheimer) by philosopher Brian Leiter. I am indebted to this post by Pejman Yousefzadeh for links to this additional information. I put this information into the comments on my earlier post, but I think it deserves more attention than that is likely to get there.

One of the questions that arose in the course of Mearsheimer's and Leiter's defense of Mearsheimer's blurb was whether or not Atzmon, the author of the bizarre book that Mearsheimer blurbed, is either a Holocaust denier or Holocaust revisionist. Mearsheimer, in the course of doubling down and refusing to budge, stated unequivocally:

I cannot find evidence in his book or in his other writings that indicate he 'traffics in Holocaust denial.

Notice that this concerns other things Atzmon has written, not just the book Mearsheimer blurbed. Like Leiter, who blandly declared Atzmon (on the basis of extremely brief research) a "cosmopolitan" rather than an anti-semite, Mearsheimer declares him no Holocaust denier at all.

In the very first comment on Mearsheimer's post defending himself (and Atzmon), a reader attempted to provide more data. The reader provided a partial quotation and a link. I am here providing a longer quotation with a different link to the same post. Here is Atzmon on the Holocaust (emphasis added).

It took me years to accept that the Holocaust narrative, in its current form, doesn’t make any historical sense. Here is just one little anecdote to elaborate on:

If, for instance, the Nazis wanted the Jews out of their Reich (Judenrein - free of Jews), or even dead, as the Zionist narrative insists, how come they marched hundreds of thousands of them back into the Reich at the end of the war? I have been concerned with this simple question for more than a while.

[snip]

I am left puzzled here; if the Nazis ran a death factory in Auschwitz-Birkenau, why would the Jewish prisoners join them at the end of the war? Why didn’t the Jews wait for their Red liberators?

I think that 65 years after the liberation of Auschwitz, we must be entitled to start to ask the necessary questions. We should ask for some conclusive historical evidence and arguments rather than follow a religious narrative that is sustained by political pressure and laws.

If this is not "trafficking" in Holocaust denial, I'm not sure what would count. In my earlier post I pointed out that Atzmon plays the post-modernist and says that he "neither affirms nor denies" the Holocaust. That's bad enough. Oddly, the postmodern mask seems to have slipped here. He's talking about "historical sense" and saying in so many words that such Holocaust details as the desire of the Nazis to eradicate the Jews from the Reich and the existence of a death camp at Auschwitz do not make historical sense. Yet I have no evidence that Mearsheimer and Leiter have revised their opinion on the subject or on Mearsheimer's endorsement of Atzmon, despite the fact that this information was made available to Mearsheimer. If readers have evidence that either Mearsheimer or Leiter has done a 180 and repudiated Atzmon, do post that evidence in comments.

Inasmuch

2 1/2 years ago or so I read the story below on, of all sites, Little Green Footballs, in a comments thread. I have gone back since then and tried diligently to find that comment with the story, but I haven't been able to find it, so you'll have to take my word for it. I no longer read LGF. It's changed for the worse (to put it mildly). But this story will always remain with me and deserves to be told and heard more widely, even though it is hearsay. The comment author said that a family friend used to tell this story about herself--that is, she was the woman in the story--at meals with his family. And here it is, in my words, and as I remember it. I am not sure that the city was Odessa, though it was in that part of the world.

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Once there was a woman who lived in Odessa. The Nazis came, and they began killing the Jews. One early morning, the woman went out with a basket on her arm to shop. As she was walking across a square in the city, she saw a large group of children coming, marshaled by a soldier. When they got near, the soldier said to her, "Ma'am, can you take any of these children with you? Perhaps even just one? They are Jewish children, and where I am taking them, they will die." One beautiful little boy broke away from the group and ran up to her. "Auntie," he said, "Please take me with you. I promise I won't eat much." She looked down at him for a moment, and then she slowly shook her head and hurried on. A few streets away, she was suddenly horrified at herself. She ran back to the square, but the children and the soldier were gone, and she never saw any of them again. And later in life, the only thing she could do to make amends was to tell what she had done.

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And Jesus took a little child, and set him by him, and said unto them, "Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me."

Then shall the King say to those on his left, "Inasmuch as ye have not done it unto the least of these, ye have not done it unto me."

Conservatives must decisively reject Buchanan's Holocaust revisionism

It just gets worse and worse. I am exceedingly disappointed in World Net Daily for publishing this article by Pat Buchanan. If WND has a long-running relationship with Buchanan such that it feels it has to publish such things by him, then this is the time to sever any such relationship.

In the interests of full disclosure, I must admit that long ago--I can't even remember for sure how long ago, but I think it was in 1988--I once voted for Pat Buchanan in a Republican primary. Well, that was then; this is now. I'm certainly older and hopefully wiser now, not to mention better informed. And I don't think Buchanan was spewing this vicious nonsense then, though even then I had a vague feeling of disquiet about what I knew was his dislike of Israel. That, of course, was before the blogosphere and very nearly before the Internet, so information was not as widely available then as it is now.

What is the worst thing Buchanan says in the above linked article? This:

But for the six years before Britain declared war, there was no Holocaust, and for two years after the war began, there was no Holocaust. Not until midwinter 1942 was the Wannsee Conference held, where the Final Solution was on the table....The Holocaust was not a cause of the war, but a consequence of the war. No war, no Holocaust.

You get that? Buchanan says there was no Holocaust before the Wannsee Conference in midwinter of 1942. And if nasty old England and presumably America hadn't kept going with the war, if they had found some way to end the war before midwinter of 1942, there would have been no Holocaust at all. Hence the article's title: "Was the Holocaust Inevitable?"

Perhaps it is from reading Buchanan's sort of unblushing balderdash that some people have gotten the impression that there were no concentration camps in 1939. (See the discussion here and here.)

As the quotation shows, Buchanan claims that there was no Holocaust prior to midwinter of 1942 by defining "the Holocaust" as not beginning until the Wannsee Conference. This redefinition is so misleading that it is hard to refrain from calling Buchanan an outright liar. Indeed, he probably in one sense knows more than I do about the events of 1939-1942, yet he makes such a bald claim without so much as a qualifier or explanation. I make no claim to expertise, but I do know how to use Google and read a timeline. So let's look at a few facts.

(Note: The dates in what follows are all taken from the Yad Vashem timeline, which can be accessed by clicking through a couple of links starting here. For some strange reason, there are no separate URLs that appear for the different links, nor even for the separate timelines for groups of years--e.g., 1939-1941. I find this rather frustrating, as it prevents me from putting in links to each of the facts I cite separately. In the absence of such different links, I will give dates for each item. To check the timeline, go to the general link, click on "Chronology," then click on the group of years in question and scroll down to the particular date. The dates are also clickable, and I am getting my specifics from the brief paragraph that comes up when you click on the date.)

Jews in Poland were forced to begin wearing the Jewish badge on November 23, 1939.

The Lodz ghetto was sealed on April 30, 1940.

The Warsaw ghetto was sealed on November 15, 1940.

The Auschwitz-Birkenau camp began construction on March 1, 1941

German Jews were forced to wear the Jewish badge beginning on September 19, 1941.

The first experimental gassings took place at Auschwitz on September 3, 1941.

The Zhitomir ghetto in the Ukraine was liquidated on September 19, 1941.

In Kiev, the Germans liquidated over 30,000 Jews by gunfire after forcing them to march in ranks towards the guns, on September 29-30, 1941.

The Vitebsk ghetto in Belorussia was liquidated on October 8, 1941.

The Germans began deporting Jews from Austria and Germany to Eastern European ghettos on October 15, 1941.

Eichmann approved the use of mobile gas vans as killing machines on October 25, 1941.

The gas vans began to be used at Chelmno by December 8, 1941.

And all of this is only a sample. I could have given even more examples of massacres, mass deportations, and mass imprisonments of Jews in concentration camps, all before the Wannsee Conference on January 20, 1942, where officials discussed how to make the systematic murder of European Jewry better organized and more efficient.

If you knew of someone who was killed in one of the liquidated ghettos before the Wannsee Conference, would you not say that he died in the Holocaust? What about the Jews systematically murdered in Kiev and elsewhere? If you heard of a child who escaped from one of the sealed ghettos and was taken in and passed as a Christian child by a Catholic family and survived, would you not say that he survived the Holocaust? Were not the building of extermination camps, the requirement for the Jewish badge, and the quarantining of Jews in ghettos in the first place obviously part and parcel of the Holocaust even before the actual murders of those specific Jews took place? The questions are hardly worth asking.

I can't help wondering not only how Buchanan can square his conscience with such blatant falsehoods as those he tells in his article but also how these falsehoods are intended to help his case. In what way is the ever-more-fervent murder of European Jews supposed to have been a response by Hitler to the fact that the war was going badly for him? It makes no sense to say, "Ah, Britain won't make peace with me. I know what I'll do. I'll start sending Jews to extermination camps by the trainloads. That will help." Yet this is, bizarrely, the thinking Buchanan apparently attributes to Hitler, while at the same time having the gall to refer dismissively to the "Hitler madman theory." Are we to think that, if England had made peace with Hitler and acquiesced in his rule over the places he had conquered prior to 1942, he would have stopped all massacres of Jews (like the ones already sealed in ghettos but not yet liquidated)? Or is the theory simply that the slaughter would have taken place more gradually? Hardly a comforting thought.

I hate to have to say this, but someone who can say what Buchanan says in this article is seriously out of touch with reality and, I believe, with the sheer evil of the Holocaust itself. I would not be overwhelmingly surprised if he sinks yet lower in the years to come in his revisionism of the events of World War II. He who hears will understand.