Showing posts with label Colossians 2:11-12. Show all posts
Showing posts with label Colossians 2:11-12. Show all posts

Sunday, March 05, 2023

Born Again

[Below are the live stream videos of today's worship services with the people and friends of Living Water Lutheran Church in Centerville, Ohio, along with the message prepared for the day.]





John 3:1-17

​​”The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.” 


With these words, Martin Luther describes the two ways in which God speaks and interacts with us. 


First, God speaks His Law to condemn us in our sin


God’s Law shows us that we are sinners who merit eternal condemnation for our sinful natures and sinful actions. 


God’s Word says of us, “They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents; they have no understanding, no fidelity, no love, no mercy. Although they know God’s righteous decree that those who do such things deserve death, they not only continue to do these very things but also approve of those who practice them.” (Romans 1:29-32)


Of course, we all know God’s Law. We’re to love God and neighbor, worship God alone, love God’s Word, do and think only good things about our parents, presidents, and neighbors, and build others up, not tear them down. We do know God’s Law, His will for us. 


But people like us and everyone else who has ever walked on this planet–except for one–could be taught God’s Law continuously from dawn to dusk every single day of our lives and still not do God’s Law. In His Law, God says, “Do this” and because of who we are, it never gets done.

And that’s a problem because, as the apostle Paul reminds us in God’s Word, “...wrongdoers [literally, he says here, “unrighteous ones”] will not inherit the kingdom of God…” (1 Corinthians 6:9) 


To be righteous means to keep God’s Law perfectly. And righteousness is the baseline requirement for having life with God, now and in eternity. Yet, when God tells us to obey His righteous Law, it never gets done


What are we to do?

That was a question that occupied a man named Nicodemus a lot. Nicodemus was a Pharisee. The Pharisees lived under the misplaced confidence that they (and we) could behave righteously, do God’s Law, and so deserve life with God, life beyond the grave. 


Part of the Pharisees’ misplaced confidence resided in how they twisted God’s Law. Jesus once condemned them, for example, for teaching that people could get around God’s command to honor their parents by telling their parents that whatever money they would otherwise spend on their parents, they would instead spend on God. No wonder Jesus told the Pharisees, “You leave the commandment of God and hold to the tradition of men.” (Mark 7:8-13)

The Pharisees, including Nicodemus, grew up believing that righteousness was about what human beings do. But they also gave themselves little escape clauses, humanly-created fine print to God’s Law meant to cover and deny the stench of human sin with the perfume of fake obedience. 


When a Pharisee asked about God’s Law, “What are we to do?” they were really asking, “What is the bare minimum we can get away with doing and still be considered righteous?” When they hit the low threshold of their own preferred version of righteousness, they let all the world know how good they were!


Nicodemus, with his confidence in his own righteous capacity to obey God’s Law was, in some ways, no closer to God than the modern-day atheist who thinks he can be a good person. Anyone who thinks they can rise above their sinful nature or if they’re inclined to believe in God, make themselves acceptable to heaven, is deluding themselves.

I believe this was just beginning to dawn on Nicodemus when he visited Jesus that night. He’d been living in darkness. In Jesus, he began to see a sliver of the One the Bible calls, “The true light that gives light to everyone…” (John 1:9) Because of Jesus, Nicodemus was starting to see that the Law hadn’t and never could make him righteous. 

And so, this member of the Sanhedrin goes to see Jesus. But soon, the teacher of the Law becomes the student of the One he already calls rabbi. Jesus tells Nicodemus, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” (John 3:3)

Now, Nicodemus should have heard these words of Jesus as the second of the two ways God speaks and interacts with us. Nicodemus should have heard that God saves us from sin, death, and darkness not by the things we do, but by what God does for us. Here, Jesus is telling Nicodemus, “There is a way to righteousness–to acceptability to God–that has nothing to do with rules or laws.” It’s about being born again–or born from above.

The image of birth itself which Jesus uses should tell Nicodemus that being ‘born again” has nothing to do with what we do or what we decide

Being right with God is nothing like what a high school classmate of mine described to decades ago when she told, “I decided to be born again.” Now, that's a silly statement on the face of it when you consider it!

When we are born is not a decision made by children when they are born. We are born when we are born. 

Just so, we are born again when God’s Word comes to claim us and it’s only by the power of that Word that we come to saving faith in Jesus Christ

Nicodemus hears Jesus’ words and wonders what he can do, what he must do, to be born again, as though he could be both the baby and the obstetrician at his rebirth. 

Nicodemus wants Jesus to give him a guidebook so that he can get busy obeying a new law. “How can someone be born when they are old?” he asks. (John 3:4)

Jesus clarifies matters for Nicodemus. 

Referencing Baptism, the Christian sacrament that infants and children have undoubtedly undergone since the first Christian Pentecost ten days after the crucified and risen Jesus ascended into heaven, Jesus says, “...no one can enter the kingdom of God unless they are born of water and the Spirit.” (John 3:5) 


Our lives with Christ are meant to be initiated in Baptism. That’s what’s what will happen to Sofia and Leo today and will happen to Alina in less than two weeks. 

But even if, as sometimes happens, because our God is a big God out to free all of us from the condemnation of sin and death, God’s grace comes to us before we’re baptized, we’re still not saved by what we do or what we decide. Our salvation is still not our doing!

We apprehend Christ’s victory over sin and death for us by faith. And even our faith is His gift to us! It’s all God’s work. 

As Paul tells us in Ephesians: “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.” (Ephesians 2:8) 

Our call from day to day is to turn in trust away from our sin, including our sinful reliance on our own goodness or good deeds, and turn to Christ Who died and rose to shield us in His righteousness.

Jesus’ words to Nicodemus are His words to you again today: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him.” (John 3:16-17) 

The law says, 'Do this,' and it is never done. Grace says, 'Believe in this,' and everything is already done.” 

God’s Law condemns us. 

But God’s Gospel saves us. 

Friends, you can trust in what Christ has already done for you to make you righteous, fit for life with God, now and forever. Amen

[Below are pictures from today's Baptisms at Living Water.]


Monday, September 23, 2019

The Little Church

[This message was shared during worship with the people and friends of Living Water Lutheran Church in Centerville, Ohio, yesterday morning, September 22.]

Deuteronomy 6:4-9
Colossians 2:11-12
One thing that people taking lifesaving training are taught is that if a person you’re trying to save from drowning fights against you by thrashing and flailing to save themselves, you must not allow two people to drown. Sometimes, no matter how perfectly a lifesaver does her or his job, drowning people, by their actions, will choose not to be saved.

As we come to part three of our series, Living Out Our Baptism, I offer this as an incomplete illustration of Holy Baptism. 

God is our Lifesaver. He has sent His Son into this world to die and to rise so that we can be saved from sin, death, darkness, and separation from God. The Holy Spirit gives us an undeserved share in Christ’s victory over these things, accomplished on the cross and confirmed by the empty tomb when the Word about Christ meets water. In the name of the Father, Son, and Holy Spirit, God claims us as His own. 

But just as the drowning person must stop thrashing and trust the lifesaver, we too must trust the One Who has claimed us as His own. 

We need to trust in the One Who died and rose for us. 

Jesus puts it succinctly: “Whoever believes and is baptized,” Jesus says, “will be saved, but whoever does not believe will be condemned.” (Mark 16:16) 

In Holy Baptism, God saves us; but unless we trust in the Savior, if we insist on thrashing around, intent on being gods unto ourselves who try to save ourselves, we will be condemned

The work of God is this,” Jesus says elsewhere, “to believe in the one he has sent.” (John 6:29) 

Faith is jettisoning all attempts to save ourselves--through good deeds, high achievements, sterling relationships--and clinging only to the God we know in Christ.

Holy Baptism is usually the beginning of our lives with God. Whether we’re baptized as infants or adults, our call will be the same: to live out our baptisms by doing the work of God, believing in Jesus

Baptism plays the same role today in the lives of all believers in Jesus as circumcision once played in the lives of male believers in Yahweh in Old Testament times. 

In circumcision, God called Israel to faith in Him, not to thrash around, seeking after other gods or going their own ways. And every circumcised boy was called, usually at about fourteen years of age, to make a confession of their own faith in God. 

Today, a person is baptized, then called to confirm their faith at a point when they’ve been instructed and are able to confess for themselves their belief that, “Jesus us Lord.” We call the rite in which a person confesses Christ as their Lord for their own lives, Affirmation of Baptism or Confirmation.

The apostle Paul shows us how Baptism has replaced circumcision and brings even greater blessings in Colossians 2:11-12: “ In [Christ] you were also circumcised with a circumcision not performed by human hands. Your whole self ruled by the flesh was put off when you were circumcised by Christ, having been buried with him in baptism, in which you were also raised with him through your faith in the working of God, who raised him from the dead.”

Last Sunday, we talked about the importance of the Church in helping the baptized to believe in Jesus. But for children, especially, there’s a more intimate community that God has given to help the baptized to trust their lives to Jesus. It’s the family
Martin Luther called the family the little Church

Through the years, I’ve asked Christians who most influenced them to believe in Jesus. Sometimes, but rarely, they tell me it was a pastor. Far more often they say things like “my father,” “my mother,” “my grandmother,” “my grandfather,” “my brother.” “my sister,” "my husband," "my wife."

Families can be places where the baptized are instructed or catechized in the faith. To catechize someone is, according to the dictionary, to “instruct…[them] in the principles of Christian religion…”  People who are catechized are people who learn the basics of Christian faith. And no matter how advanced any Christian disciple may appear, no Christian disciple ever advances so far as to not need daily refamiliarization with the basics of our faith, things like salvation by grace through faith in Jesus Christ alone, the Ten Commandments, the Apostles' Creed (which faithfully summarizes the Bible's teaching about Who God is), the Lord's Prayer, Holy Baptism, and Holy Communion. Luther spoke of the importance of Christians reconnecting to the Catechism, by which he didn't mean the Small and Large Catechisms that he wrote, but the basic truths of Christian faith.

But Luther did write his Catechisms to help Christians do this. In fact, he wrote them in response to what he saw as an urgent need. Not long after those who adhered to the principles of the Reformation were excommunicated from the Roman Catholic Church, it was decided that in Saxony, where Luther lived, theologians would be sent out into the congregations to determine how well the Reformation was being instituted. Luther himself visited some churches and was appalled by what he saw.

In the preface to The Small Catechism, written for use by families in their homes, Luther minced no words:
The deplorable, miserable conditions which I recently observed when visiting the parishes have constrained and pressed me to put this catechism of Christian doctrine into this brief, plain, and simple form. How pitiable, so help me God, were the things I saw: the common man, especially in the villages, knows practically nothing of Christian doctrine, and many of the pastors are almost entirely incompetent and unable to teach. Yet all the people are supposed to be Christians, have been baptized, and receive the Holy Sacrament even though they do not know the Lord’s Prayer, the Creed, or the Ten Commandments and live like poor animals of the barnyard and pigpen. What these people have mastered, however, is the fine art of tearing all Christian liberty to shreds.
In our baptismal liturgy, there’s a point in which parents bringing their children to the font are asked to make certain commitments. The pastor tells them: 
In Christian love you have presented this child for Holy Baptism. You should, therefore, faithfully bring her to the services of God’s house, and teach her the Lord’s Prayer, the Creed, and the Ten Commandments. As she grows in years, you should place in her hands the Holy Scriptures and provide for her instruction in the Christian faith, that, living in the covenant of her Baptism and communion with the Church, she may lead a godly life until the day of Jesus. 
The pastor then asks, 
Do you promise to fulfill these obligations? 
And the parents are called to respond, 
I do. 
The parents are asked to make these commitments for their baptized child so that, when she or he has received some basic instruction in the faith, they will be able to say, for themselves, “I believe!”

God has always intended for children to receive their most influential instruction in discipleship in the home

This pattern--God claiming children as His own and calling their families to teach them the faith so that, like their parents, the children can believe in God and be saved from sin and death--goes all the way back to the Old Testament. Take a look with me, please, at Deuteronomy 6:4-9. Deuteronomy is an address by Moses given to the people of Israel just before their entrance into the land God had promised them. In this passage, Moses begins, 
Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts. 
Now, the word translated here as commandments is, in the Hebrew in which the Old Testament was written, haddebarim, from the root word, dabar. That literally means not so much commandments, as words

Moses is telling Israel to remember the words of God, God’s commands and promises, Law and Gospel. Israel was to keep at the center of their beings the Word of God, which is filled with God’s life. (As Hebrews 4:12 reminds us, "...the word of God is living and active...")

Moses goes on: 
Impress [God’s words] on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up. Tie them as symbols on your hands and bind them on your foreheads. Write them on the doorframes of your houses and on your gates. 
God’s Word needs to be at the center of not only our own lives, but of the lives of our families

Without attending to God’s Word, without commending this saving Word that points us to repentance and faith in Jesus, it’s too easy for us and our loved ones to thrash around without hope or peace in the dark waters of a world fallen into sin and death.

Some of you have heard me speak of the time when, after a spring rain, my great-grandmother and I walked out into her front yard. I was about six years old. In the sky to the southeast, there was a rainbow. My great-grandmother told me that because of God’s love for us, He made rainbows a sign of His promise to never destroy the human race in waters and to save all who believe in Him. She catechized me and obviously, her words had an impact because I still remember them some fifty-nine years later!

Parents, grandparents, aunts, uncles, and other family members: You have an important role in ensuring that the other baptized people in your families know to take hold of the lifesaving Jesus

He has done everything needed to save us. 

But unless we impress God’s Word on our families, talking about it when we travel, when we lie down at night, when we rise in the mornings, those precious baptized people in our lives may not remember that Christ’s outstretched hands are there to be grasped, that Christ’s gospel, His promise to never leave us, and His promise to give us eternal life with God can be trusted, are free to all who will let go of saving themselves and trust in Him to save them. 

Jesus gives us a great commission to make disciples around the world. That disciple-making starts in our own families, in our own homes, among the baptized people under our own roofs. 

May we fulfill this part of Christ’s great commission.