More Than Enough!

[Below is the message from today's worship services from Living Water Lutheran Church in Centerville, Ohio. You'll also find live stream video from both of our worship services. Have a blessed week!]

Luke 12:13-21

The first thing to be said about today’s Gospel lesson and the parable of the rich fool that Jesus tells us is that there is nothing intrinsically wrong or sinful about having possessions.

Jesus doesn’t want to take anything from you. Not your house or cars or boats or 401k’s or stock portfolios.

But there is a warning in what Jesus tells us today…and a holy, life-giving reminder. There is, in other words, Law and Gospel.

First, the Law. It’s interesting to notice how much of God’s moral law is about protecting what is ours from others who would take it from us and protecting what belongs to others from us should we take it into our heads to grab their possessions.

In the Seventh Commandment, God says, “You shall not steal.”

And, as if that weren’t clear enough, God has two more commandments among the ten that prohibit us not just from taking what belongs to others, but even from wanting to take what belongs to others.

The sin these two commandments address is covetousness. In the Ninth Commandment, God says, “You shall not covet your neighbor’s house.”

And in the Tenth Commandment, He says, “You shall not covet your neighbor’s wife, his workers, or his livestock, or anything that is your neighbor’s.”

God doesn’t want to take the money, possessions, or earthly life He has entrusted to your care, your stewardship. He wants to protect them for you. That’s part of what these commandments are about.

But, here’s the other thing these commandments are about: God wants to protect you from the fatal sin of overvaluing your possessions, of overvaluing what they can do for you.

Money, home, possessions: These can be very good things. But their value ends at the grave. Each can give us a measure of life in this world and are to be treated as trusts from God. But none of them are God.

Covetousness, ultimately, is idolatry, idol worship.

This is why in The Large Catechism, Martin Luther gives over a big chunk of his discussion of the First Commandment–”You shall have no other gods before Me”--to a discussion of covetousness. Even though he’s going to later spend time discussing it in relation to the Ninth and Tenth Commandments.

“Many a person thinks that he has God and everything in abundance when he has money and possessions,” Luther says. “He trusts in them and boasts about them with such firmness and assurance as to care for no one. Such a person has a god by the name of ‘Mammon’ on which he sets all his heart. This is the most common idol on earth. He who has money…feels secure…and is joyful and undismayed as though he were sitting in the midst of Paradise…he who has no money doubts and is despondent, as though he knew of no God…This care and desire for money sticks and clings to our nature, right up to the grave.”

We worship money and possessions when we adopt the deceptive belief that they can give us what only the God Who has conquered sin and death for us in Jesus Christ can give us: life, eternal life with our every need–our daily bread–provided for us as free gifts from the hand of a gracious, loving God.

In today’s Gospel lesson, a man approaches Jesus and says, “Teacher, tell my brother to divide the inheritance with me.” (Luke 12:13)

We have no idea whether this man has a legitimate beef with his brother or not. But we do know that Jesus refuses to get involved with the dispute. “Man,” Jesus answers, “who appointed me a judge or an arbiter [literally, a partitioner or divider]  between you?” (Luke 12:14)  “Look,” Jesus is saying, “God has established governments to arbitrate disputes like that. That’s not what I’m here for.”

After that, Jesus tells the disciples who are with Him as He journeys to Jerusalem: “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.” (Luke 12:15)

Then, Jesus tells the parable of the rich fool. “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops.’ Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ (Luke 12:16-19)

Jesus’ parable was vividly illustrated by the Swiss artist Eugène Burnand in a kind of diptych.



The rich man in Jesus’ parable has a problem. He doesn’t know what to do with all of his stuff. He seems to give no thought to giving some of it away, to help those in physical or spiritual need.

Nor does he ask for the advice of God or anyone else.

He doesn’t see God as the One Who blessed him with the brain and the brawn that made his wealth possible.

Have you noticed that money has a way of turning us in on ourselves and away from the world?

That’s probably why, in the original Greek in which Luke’s gospel is written, the man in Jesus’ parable uses the words “I” and “my” twelve times. That’s a lot of I, Me, Mine, to quote the Beatles.

In this print by Burnand, we see the rich man at the moment of his decision. His face is still creased with worry despite a self-satisfied look that shows him dreaming of days of ease, just him and his money.

Jesus tells the rest of His parable: ““But God said to [the rich man], ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with whoever stores up things for themselves but is not rich toward God.” (Luke 14:20-21)

This is the second part of Burnand’s portrayal of Jesus’ parable.



To be rich toward God, friends, isn’t Jesus putting out a plea for a bigger offering at church, although that may be part of it.

To be rich toward God is to be open to God.

It means to refuse to sell our souls for less than the value God placed on them when He died on the cross for us!

And this is the Gospel!

We’re told in 2 Corinthians 8:9: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.”

Friends, yesterday, our community of faith witnessed two baptisms.

In the morning, Aliyah Jean was baptized in the Name of the Father, Son, and Holy Spirit at the hospital.

In the afternoon, her brother Damian Westley, as had long been planned, underwent the same sacrament.

They were immersed in the death and resurrection of Jesus Christ and so became beneficiaries of His rich grace: the forgiveness of sin, the deliverance from death and the devil, and everlasting salvation for those who believe the promise of Jesus: “I am the resurrection and the life. The one who believes in me will live, even though they die;  and whoever lives by believing in me will never die…” (John 11:25-26)

This is the treasure of the Gospel that Jesus purchased for us through the lavish expenditure of His innocent body and blood, of more value than all the money and possessions, good though they may be, that this fallen, dying world can offer us!

Behind the fever of human covetousness is the suspicion that the everyday blessings God gives to us in our daily lives and all that He offers us in Jesus Christ–the forgiveness of sin, life everlasting with God, freedom from the condemnation of the devil, the world, and our sinful selves–is not enough.

But, friends, the very best this world has to offer is only the faintest hint of all that God has already given to us in Jesus at His cross and from His empty tomb. The apostle Paul writes in 1 Corinthians 3:21-23: “All things are yours, whether…the world or life or death or the present or the future—all are yours, and you are of Christ, and Christ is of God.”

Friends, the Law says, “Don’t covet.”

The Gospel tells us, “In Jesus, you don’t need to want for anything more than God already daily gives to you. In Jesus, all is yours! In Jesus, you have all you will ever need in this life and the next!”

He offers Himself and an eternity of blessings to you again today: in His Word, in His body, in His blood.

Jesus says, “Take up your cross and follow me.”

He says, “Take My body, given for you.”

He says, “Take My blood, shed for you.”

Dear friends, take Jesus Christ and live! He is more than enough! Amen

Freed from Greed

[This message was shared yesterday morning with the people and friends of Living Water Lutheran Church in Centerville, Ohio.]

Luke 12:13-21

A few years ago, I watched an interview conducted by a talk show host with a musician. “I’ve never understood what was so bad about greed,” the musician said. “Neither have I,” the talk show host agreed. The talk show host agreed with greed.

I think that most people would do the same. They may not feel comfortable with overt expressions of greed, like the character in the old movie Wall Street, who said, “Greed is good.” But their behaviors and attitudes speak volumes. 

A woman I knew was dying. Her daughter sat down beside her deathbed and said, in what was to be their final conversation on this earth, “Mom, if you’ve got any money hidden, you’d better tell us where it is now.” (Isn’t that heartwarming? A real Hallmark moment.)

You’re familiar with the old quote, sometimes attributed to Henry Ford, other times to John D. Rockefeller, who was supposedly asked, “How much money does the average person need to get by these days?” The reply: “Just a little more.”

In today’s gospel lesson, Luke 12:13-21, Jesus underscores how destructive, how fatal greed is. 

Greed, the constant desire for “just a little more,” is a violation of the first commandment: “You shall have no other gods.” 

Jesus and God’s written Word don’t tell us to refrain from having ambitions in life. Christians are allowed ambitions. 

Paul’s ambition was to plant the gospel throughout the Gentile world. 

Martin Luther’s ambition was to reform the Church and set people free from sin and darkness with the gospel word about Jesus. 

The ambition of Gregor Mendel, a monk, was to understand how God engineered life, becoming the father of modern genetics. 

William Wilberforce set out to see slavery outlawed in the British Empire and it happened, thirty years before it happened in America and without a Civil War. 

Mother Teresa’s ambition was to serve the dying in Calcutta. 

There’s nothing wrong with the ambition to maximize the talents and gifts God has given to us. 

And there's nothing wrong with the ambition to take care of our families. 

These are all holy, God-blessed, and I would say, God-prompted, ambitions.
And, it should be said that human beings are ambitious by nature. It’s part of how God made us. 

“Be fruitful and increase in number; fill the earth and subdue it,” God told the human race at our creation. “Rule over the fish in the sea and the birds in the sky and over every living creature that moves on the ground.” 

God made us co-conspirators with Him in nurturing and, where needed, making better the life of the world, in the power of His love and grace. That is an ambitious undertaking! 

But when our ambitions revolve around self-worship or the worship of the things of this dying world, they become expressions of greed, false gods, tickets to hell. 

Greed is rooted in fear. 

Fear that the God Who provides daily bread won’t provide it for us. 

Fear that the Christian message that this world isn’t all there is to life is untrue. 

Fear that the God Who promises to be with us always will abandon us. 

Fear that the God Who promises an eternal world to those who trust in Jesus won’t come through and that we need to grab for the good things we can enjoy in this world.

Greed is rooted in fear. Jesus warns us against in today’s gospel lesson. 

Let’s take a look at it, starting at verse 13: “Someone in the crowd said to him, ‘Teacher, tell my brother to divide the inheritance with me.’”

Jesus has been teaching the crowd about the Kingdom of God, the eternal kingdom that belongs to all baptized believers in the crucified and risen Jesus. In the previous twelve verses of Luke, chapter 12, Luke tells us that Jesus: 

• warned the disciples about the false teachings of the Pharisees;
• encouraged them to live without fear, knowing that every human life is precious in God’s eyes, so valuable that Christ came to die and rise to set all who trust in Him free of sin and death;and 
• told them--and us--that we must fearlessly and publicly follow Him, Jesus, as our Savior, and not keep our faith hidden from the world.

But there’s a guy in the crowd who clearly isn’t interested in learning about being part of God’s eternal kingdom. He has something that he considers to be “more important,” "more practical," than having a life with God. He wants Jesus to be the mediator between his brother and himself in a family squabble over their father’s will. The man in the crowd wants Jesus to use His authority in the best way the man can imagine, to line the man's pockets. 

Greed, you see, makes us forget what’s important. It makes us chase the things that are here today and gone tomorrow, rather than following Jesus for life with God that never ends.

Verse 14: “Jesus replied, ‘Man, who appointed me a judge or an arbiter between you? Then he said to them, ‘Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.’” (Luke 12:14-15)

Jesus' response here is ironic. 

We know, of course, that Jesus is the judge of the world. 

That’s the point of His portrayal, in Matthew 25:31-46, of the final judgment in which Jesus the King separates the sheep from the goats. 

And we’re told in 1 Timothy 2:5, “...there is one God and one mediator between God and mankind, the man Christ Jesus…” 

Jesus Christ is the judge and mediator of the universe. But the man in the crowd in our lesson is only interested in using Jesus to get what he wants. If we were to boil his request of Jesus down to a prayer petition, it would be something like, “Lord, my will be done.” 

But Jesus tells him and the crowd that life, the gift of God to those who believe, doesn’t come to those who set their ultimate ambitions on the things of this world. “Life does not consist in an abundance of possessions.” 

Jesus' words echo those He spoke to Martha, the anxious hostess greedy not for money but for attention, affirmation, and compliments, resentful of the different role to which God was calling her sister Mary. “‘Martha, Martha,’ [Jesus told her], “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.” (Luke 10:41-42) 

In today's gospel lesson, Jesus effectively tells yet another resentful sibling, “Choose life over death. Choose life with God over death by things.”

To undergird His point, Jesus then tells one of His parables. 

You know it well. A man is blessed with a particularly fertile piece of land. It grows so abundant a harvest that the farmer has no idea where he’s going to store all of it. (This was obviously in the days before those sprawling self-storage units you see everywhere today.) The farmer decides to build bigger grain silos to store it all, take care of himself for life, and then just chill, happily self-sufficient, happily heedless of the will of God or the needs of others. “But God said to him, [Jesus tells us] ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’” (Luke 12:20) Someone was paraphrasing Jesus here when she or he famously said, “There won’t be a U-Haul trailer hitched to the hearse when they take your earthly remains to the cemetery.”

The things of this world, including money and stuff, will not bring us life. And when the call of greed takes hold in our lives, nothing we do, nothing we own, nothing in our investment portfolios or bank accounts, will ever be enough. Greed will compel us to want “just a little more.” God, the life He offers through Christ, and other people will be crowded out of our lives and our concerns. Jesus says: “This is how it will be with whoever stores up things for themselves but is not rich toward God.” (Luke 12:21) 

Greed is a killer, a creation of Satan designed to make us think that the God we know in Jesus Christ isn’t enough. That is a lie.

There is a better way to live. God has created it for us in Jesus Christ. It’s the life of certainty and security in God’s love and provision, the life of freedom to love God and love neighbor and to share with one another, the life that Jesus makes possible for those who trust in Him, for those who daily fall into His arms and seek God’s will for our lives. 

We can live in the kingdom of God, no longer viewing life as a zero-sum game where if someone else gets more, I get less. 

In the kingdom of God, we know that in the God we meet in the crucified Jesus, there will always be “daily bread” and there will be more grace, love, and security than we can imagine, in Jesus’ words, “good measure, pressed down, shaken together and running over” (Luke 6:38). 

Jesus gives those who trust in Him so much of Himself that their lives can be spent in finding ways to share our blessings, not hoarding them!

As God’s ancient Hebrew people were about to enter the land He had promised them, God told the people: “...This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life…” (Deuteronomy 30:19). 

Each day, as we come to God in repentance and faith in Jesus, we choose life. We choose God’s kingdom over our greed and over all of our sins. We choose to rest in God’s grace rather than stewing in the anxiety and futility of self-worship.

One New Testament scholar says this of Jesus’ words to us today, “The kingdom of God is, at its heart, about God’s sovereignty sweeping the world with love and power, so that human beings, each made in God’s image and each one loved dearly, may relax in the knowledge that God is in control.” 

That’s Jesus’ message for us today: Relax and live in His grace. Amen


[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Being Shrewd Managers of God's Graces

Luke 16:1-15
[Audio of this message can be found here.]

Let’s get one thing off the table immediately as we look at the strange parable Jesus tells us in today’s Gospel lesson, Luke 16:1-15. The God we know in Jesus Christ does not commend thievery or dishonesty.

The seventh commandment still says, “You shall not steal.”

The eighth commandment still tells us: “You shall not bear false witness.”

The Savior Jesus, the foundational Truth of the universe, Who came into our world not to abolish God’s Law, but to fulfill it, would never compliment dishonesty in financial dealings. Nor would He compliment cheating. But Jesus does commend the manager’s shrewdness. And He commends the shrewd use of all that has come under His disciples’ control in this life. It remains commendable for you and me. Let's find out why.

This parable is, above all, about stewardship. Not just the stewardship of our money, but the stewardship of our whole lives.

Each of us has been given the gift of life. Stewardship is about what we do with this gift.

James 1:17 reminds us: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows.” We tend to forget this and the moment we take something in hand--be it a job, a house, a car, a career, whatever--we think of it as being intrinsically, by right, ours. In perpetuity...or, until we decide to get rid of it or trade up or sell it or will it to our kids.

But that’s not what God’s Word tells us. Psalm 24:1 says: “The earth is the Lord’s, and everything in it, the world, and all who live in it.”

Whatever we have, not just property and goods, but also our minds, our bodies, our health, our friends and family and spouses, aren’t ours. We only have them on loan from God. So, how will we use this life that God has given to us? That is the question Jesus challenges us to answer in this parable.

Let’s look at verse 1: “Jesus told his disciples: There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, “What is this I hear about you? Give an account of your management, because you cannot be manager any longer.”’”

The rich man isn’t quite ready to give his manager a pink slip. Maybe he’ll give the guy another--less cushy--assignment. But the rich man has heard that the manager is wasting his money.

This is curious! The manager is on the brink of getting fired or demoted because the rich man has heard rumors from gossips. He tells the manager, in effect, “I find you guilty. Now give me the evidence.”

Now, in your experiences, what sort of person is quickest to believe that someone else is cheating them, that someone else has lied to them? It’s usually someone who’s an accomplished cheat and liar themselves. They figure that everyone is as bad as untrustworthy as they are. So, when the rich man hears rumors about his manager, he believes them. We’ll get confirmation of this later in the parable.

Read on, please. “‘The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg—I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.” [The manager’s career options are dwindling.] So he called in each one of his master’s debtors. He asked the first, “How much do you owe my master?” “Nine hundred gallons of olive oil,” he replied. The manager told him, “Take your bill, sit down quickly, and make it four hundred and fifty.” “Then he asked the second, “And how much do you owe?” “A thousand bushels of wheat,” he replied. He told him, “Take your bill and make it eight hundred.”’”

Let's be clear: the manager is being completely self-serving. That's not the thing Jesus is commending.

But Jesus says that the manager is using the money owed to his master--or more accurately, forgiven portions of money owed to his master--to create a soft landing for himself--a golden parachute--after he gets fired. The manager figures that each of those whose debts were forgiven will be grateful to him and welcome them into their own households. We still have no idea from what Jesus tells us whether the manager actually had, as the gossips had reported, wasted the rich man’s possessions. But we do know this: That the IOUs the rich man was waiting to come due were now worth a lot less than they had been before.

And there’s something else we know now for sure: This rich man himself isn’t such an upright character. Old Testament law was clear in condemning usury, which it defined as loaning fellow Jews money with interest. Deuteronomy 23:19 says: “Do not charge a fellow Israelite interest, whether on money or food or anything else that may earn interest.”

Yet, here was the fictional rich man in Jesus’ parable likely making loans to other Jews with interest. Why do I say that was likely? Stick with me. But I will tell you now that I believe that the rich man violated God’s law and the law of his country to make money. He was a crook. No wonder he was suspicious of the manager without a shred of evidence.

And here’s the deal. There’s a good chance that the manager reduced what the rich man’s debtors actually owed him, without interest added, under the laws of Israel. It’s likely that one guy really only owed the rich man 450 gallons of olive oil and the other really only had borrowed 800 bushels of wheat. Either way you slice it, the manager was being shrewd. The debtors would appreciate his action. And the rich man would be more likely to get a 450 gallon payback of olive oil than 900 or 800 bushel payback of wheat than 1000...just as today, lenders will pay collection agencies to get at least something out of overdue loans, pennies on the dollar.

This may explain the next verse: “[Jesus says:] The master [didn’t fire the manager, but] commended the dishonest manager because he had acted shrewdly. For [Jesus goes on to explain] the people of this world are more shrewd in dealing with their own kind than are the people of the light [‘People of the light’ being disciples of Jesus]. I tell you [Jesus continues], use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.”

Now, don’t miss Jesus’ point. Jesus is talking about how we are to manage every blessing that comes to us in this world and whether we will be prepared for what happens beyond death. Hebrews 9:27 reminds us that “people are destined to die once, and after that to face judgment.”

Death, for we fallen descendants of Adam and Eve, is inevitable. It hangs over each of us, just as the loss of his way of life hung over the manager in Jesus’ parable. The question for us, as it was for the manager, is this: Will we prepare for the life to come by being good stewards--good managers--of the lives we’re living right now? Will we share the riches of God's grace with others so that, by our sharing of the Gospel and of our lives with them, they too will become Christ's disciples and be there to welcome us gratefully in eternity? This is an enormous question!

One scholar says, rightly, I think, that there are three ways we can “manage” this life that God gives to us.

One way is to be like the rich fool of Jesus’ parable in Luke 12. Jesus tells about a man who acquired so much that he decided to build bigger barns to hold all his stuff. Then, he told himself, he would relax, eat, drink, and be merry. But Jesus says: “...God said to [this rich man], ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’ This is how it will be with whoever stores up things for themselves but is not rich toward God.” [Luke 12:20-21] Watch out, Jesus says, that whenever you come to life’s end, you haven’t been spending all of God’s gifts on this life. That’s short-sighted: There will be no soft landing in eternity for people like this.

Another way we can “manage” the gifts of this life--and this life itself--is to, understanding that this life will pass from our hands one day and so, ignore taking care of God's gifts to us in this life. This what fifty years ago, the hippies in communes tried to do. They weren’t going to own anything. Or take care of anything. They were just passing through, man.

Through the centuries, there have been Christian movements that have adopted this line of thinking. These folks can be, as the saying puts it, so heavenly minded that they’re no earthly good. Short as this life may be though, the gifts that come to us from God are to be taken care of, even our bodies. (By the way, have you had a physical lately?)

By His death on the cross, Jesus paid the ransom to buy us out of captivity to sin and death; even as we look forward to eternity, we owe it to Him to take care of this life and this world.

That entails being faithful to the promises we made to God and the Church when we were confirmed:

...to live among God’s faithful people, to hear His Word and share in His supper, to proclaim the good news of God in Christ through word and deed, to serve all people, following the example of our Lord Jesus, and to strive for justice and peace in all the earth.

That’s how we’re to use the gifts God has given to us. That's how we're to live and celebrate the free gift of grace given in Christ. That’s how we’re to manage our lives while on this planet!

This leads us to the third way we can live our lives. It’s the way of the manager in Jesus’ parable. It’s the way of shrewdness. One scholar has written that the manager uses “the authority he still has in the present [world] to feather his bed for the future [world].”

Every bit of this life God has given to us is meant to be invested in eternity, in the things of Christ’s eternal kingdom. Invest your life, wherever you are, whatever you’re doing, in glorifying the God Who has saved you through the death and resurrection of Jesus.

We all will get pink slips someday, our time and work on earth will be through.

But when it happens, may we stand before our Lord, gloriously spent, good managers who gave this life our all for Christ’s glory, people who, by the way we have entrusted all that we have and all the we are to Christ, have lived faithfully and wisely in response to God's goodness to us.

It will be the ultimate soft landing, right into the hand of God.

And Christ will tell us: “Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world.” [Matthew 25:34] It’s then that all will know beyond a shadow of a doubt that those who have managed their lives with gratitude for all that God has done for them are the shrewdest people of all. Amen

[Blogger Mark Daniels is pastor Living Water Lutheran Church in Centerville, Ohio. This message was shared during worship on September 18.]