Holy Baptism (Back to Basics: Revisiting the Catechism, Part 4)

[This week's online Midweek Lenten worship from Living Water Lutheran Church in Centerville, Ohio, focuses was on Holy Baptism, part of our series, Back to the Basics: Revisiting the Catechism. Below is the video and the text of the message.]



In Holy Baptism, God saves us from sin, death, and separation from God. 

This is what God’s Word teaches us in 1 Peter. Recalling the global flood of Noah’s day, Peter says, “only a few people, eight in all, were saved through water, and this water [the water of the flood] symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ…” (1 Peter 3:20-21)

Some Christians, confronted by the words of Jesus’ apostle, shake their heads in disbelief. “Wait a minute,” they say. “Baptism saves us? Don’t I have to do something? Don’t I have to decide to follow Jesus? ” 

Listen: Scripture teaches that all human beings are born with sinful natures (Psalm 51:5). 

Ephesians 2:3 tells us that, “we were by nature deserving of wrath.” 

I would have an infinitely greater chance of deciding to look like Matthew McConnaughey than I have of deciding to be saved or deciding to follow Jesus. 

If you were suddenly dumped into the Pacific Ocean, your capacity to yell for help, swim, or even cling to a piece of sinking flotsam could only take you so far. You could not save yourself! 

In Baptism, it’s God Who does the deciding and God has decided through Christ to save the baptized. 

At least that’s what God’s Word teaches.

So, Baptism is life-saving, life-changing stuff! Jesus tells Nicodemus in John, chapter 3: “Very truly I tell you, no one can see the kingdom of God unless they are born again…[and] Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.” (John 3:3, 5)

In Holy Baptism, God remakes us as human beings. As Paul puts it in 2 Corinthians 5:17: “... if anyone is in Christ, the new creation has come: The old has gone, the new is here!” 

When God’s Word and His Holy Spirit assault chaos, including those born into the chaos of sin, new life happens. 

This has always been so! 

In Genesis 1, the Spirit moved over the waters of chaos and brought the universe into being. 

At the beginning of His earthly ministry, Jesus went to the Jordan River to be baptized by John the Baptizer. “When all the people were being baptized, Jesus was baptized too. [the Bible tells us] And as he was praying, heaven was opened and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: ‘You are my Son, whom I love; with you I am well pleased.’” (Luke 3:21-22) 

This is what happens when we are baptized in the name of the Father, Son, and Holy Spirit. God opens His kingdom to us and He sends us the Holy Spirit, the One Whose word brings the benefits of Jesus’ death and resurrection to us and we become children of God.

But how, Luther asks in the Catechism, can water do such great things? “It is not the water [the Catechism says] that does these things, but the Word connected with the water and our faith which relies on that Word. For without the Word of God it is simply water and not Baptism. But when connected with the Word of God it is a Baptism, that is, a gracious water of life and a washing of regeneration in the Holy Spirit.” 

Luther then quotes Paul’s New Testament letter to Titus: “[God] saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying.” (Titus 3:5-8a)

In Holy Baptism, God’s saving Word about Jesus comes to us and remains with us, tenaciously refusing to leave us or give up on us even when we turn away from Him, when we stop worshiping God with His people, even when we cease to believe in Him. 

God will not force the baptized to believe in Jesus, the Way, the Truth, and the Life. 

But, through the indelible commitment that God makes to us when we are baptized, He will keep bringing His saving Word to us so that we might believe in Jesus and be saved. 

This is what happened to me. I spurned God and claimed atheism as my religion for ten years. But God kept pointing me back to Jesus. God refused to give up on the commitment to be my Father and Lord and Savior that He made when I was born from above at the Baptismal font!  

Holy Baptism is the saving Word of God, embodied in the element of water. Just as I had no control over when I was born, I really have no control over when I am born anew in Holy Baptism. If we are baptized as infants, we cannot be unborn even if I walk away from God. And if a person is baptized as an adult, it will still be God Who calls them out of the darkness of sin and death into the light of His loving grace and will cause them to crave Holy Baptism. (In The Large Caetchism, Luther says that if a person comes to faith without having been yet baptized, they will "not despise" the sacrament!)

In the New Testament book of Acts, we read accounts both of individual adults being baptized after coming to faith in Jesus and of whole households, including the children, being baptized. 

In the entire New Testament, nobody says, “Before you can be baptized, you have to understand things.” 

And it doesn't say, “Before you are baptized, you have to reach a certain age.” 

Instead, the apostle Paul compares Holy Baptism to circumcision, the Jewish rite by which boys eight days old, were initiated into the faith. This happened long before they could know Who God is, long before they could understand the faith.

The evidence suggests that because God wants to give us new life and unleash His saving Word in people as soon as possible that the early Church baptized infants and children. They took Jesus’ words seriously, as we do, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matthew 19:24)

In Holy Baptism, God gives all the baptized a share in Jesus’ victory over sin and death. On this point, Luther quotes Romans 6:4: “We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

As good Lutherans, we know that we can only be saved by grace through faith in Christ. 

That leaves the question of whether, like the man thrown overboard in the Pacific Ocean, we will stop striving and struggling and trust in Christ. 

And how do we do that? 

We don’t. We don't do anything!

The God Who comes to us in Holy Baptism sends us His Spirit to empower us to believe. “...no one can say, ‘Jesus is Lord,” except by the Holy Spirit,” 1 Corinthians 12:3 reminds us. 

And the God Who comes to us in Holy Baptism keeps sending the baptized His saving Word: “...faith comes from hearing the message [that is, the Good News of Jesus], and the message is heard through the word about Christ,” Romans 10:17 teaches.

The Small Catechism reminds us that Christ has commissioned His Church to baptize. “...go and make disciples of all nations,” Jesus commands us, “baptizing them in the name of the Father and of the Son and of the Holy Spirit…” (Matthew 28:19) 

It also reminds us that Jesus tells us why we need to baptize. In Mark 16:16, Jesus says, “Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.” 

However God creates faith in Christ within us, we are saved. If you've already been baptized, it is Holy Baptism that is the primary engine by which God moves us toward faith. And if you've come to faith without baptism, you will surely want to be baptized, a holy desire God will create within you. (As He did in the Ethiopian eunuch in Acts.)

Jesus commands us to baptize so that people who cannot decide to follow Him by the power of their own wills may be reborn and so that, by the power of the Holy Spirit unleashed in our lives each day, we will come to saving belief in Jesus and we will be sustained in that belief. 

That’s why Holy Baptism is so important. 

Our series ends next week with a look at Holy Communion.

Who Are The Favored People?

[This was shared last evening with the people and friends of Living Water Lutheran Church in Centerville, Ohio, during three of the four Christmas Eve worship services. (One of our Christmas Eve service, the Family Service, has no sermon, but a reading of the Christmas history from a children's book.)]

Luke 2:1-20
“Suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favor rests.’” (Luke 2:13-14) 

It’s these two verses from Luke’s narration of the events of the first Christmas on which I want to focus tonight. 

The question raised by the angels' words recorded here is this: Who exactly are the people on whom God’s favor rests?

Ann and I have a friend who, when we were all in our late-twenties, seemed to have a favored life. 

Her husband, it appeared, adored her. 

Both she and her husband had good jobs that paid them well, allowing them to own a beautiful new home and to take nice vacations. 

They had a healthy child, at that point, aged two. 

Then it happened. 

The husband who adored our friend announced that he wanted out of their marriage; he’d found someone else with whom he felt more compatible. 

There was the custody to negotiate and a divorce to endure and a new way of life to establish. 

Our friend said that the whole experience was like being on a flight for a planned trip to Italy only to learn once the plane landed that she was in Hungary instead. 

The life she’d begun to experience and projected into the future was no more.

Had our friend lost favor with God?

There’s an idea that’s been popular in this world from the moment that Adam and Eve rebelled against God in the garden of Eden, an idea probably even more popular today that it’s ever been. The idea, put simply, is that the most favored people in life are those who enjoy success, happiness. We’re told that life’s most favored people get the best educations, have the best jobs, take the nicest vacations, make the biggest killings in the market. 

Now, there’s nothing inherently wrong with good educations, jobs, vacations, or even “making a killing” on Wall Street. 

But are the people who have these things going on for them God’s most favored people? 

Are they the ones about whom the angels, God’s messengers, told the shepherds, “peace to those on whom [God’s]” favor rests”?

A clue as to what the angels meant (and what God means) when speaking of people favored by God can be found in something another angel, Gabriel, said to Mary, the virgin chosen by God to become the earthly mother of God in the flesh, God the Son, Jesus. 

When Gabriel met Mary to announce God’s plans for her, he said, “Greetings, you who are highly favored!” (Luke 1:28) 

Luke, the gospel writer says that even Mary “wondered what kind of greeting this might be” (Luke 1:29). 

Understandably! Mary had none of the things that the world sees as indicators of being favored. From a worldly perspective, she would come to have even more reason to doubt the angels’ words once the angel told her that, a teenager and unmarried, she was going to give birth to a Son, the Savior of the world. 

It seems that God’s idea of being favored doesn’t conform to our world’s ideas on the subject.

God’s favored ones aren’t necessarily those God picks to know this world’s wealth or good health or the applause of others. In fact, Jesus tells us, having it all can be an impediment to the everlasting life with God He came into the world to give: “...it is easier for a camel to go through the eye of a needle [Jesus tells us] than for someone who is rich to enter the kingdom of God” (Matthew 19:24).  

God’s favored people, it turns out, are those who are obedient to God. 

• They’re like Mary, who told Gabriel, “I am the Lord’s servant...May your word to me be fulfilled.” (Luke 1:38) 
• God’s favored people are like the impoverished shepherds on whom the world looked down, people who were considered to be the low-life, riff-raff of society, who weren’t too busy with the rewards of the world to say to each other after the angels had told them of the Messiah’s, the Christ’s, birth, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.” (Luke 2:15)

The obedience of the shepherds, as with the obedience of Mary, had nothing to do with the world’s conception of what it means to be religious. As you may have noticed already, it's entirely possible to be scrupulously religious and completely unfaithful as a Christian!

Neither Mary nor the shepherds saw God as some cosmic Santa Claus, “making a list, checking it twice, [figuring] out who’s naughty and nice.” 

While the disciple of Jesus Christ will seek to obey God’s will for his or her life and pay heed to God’s commands, true obedience to God, the obedience that gains us the favor of God, is all about trusting in Jesus Christ alone for life and hope and salvation from sin and death and futility. 

Jesus tells us who God favors in a simple passage in John’s gospel: "The work of God is this: to believe in the one he has sent." (John 6:29) 

God’s favored people are those who seek, however imperfectly, to welcome His Son, Jesus, with faith, whether the world considers them blessed or successful of favored or not.

Put another way: This work of God, the obedience of faith, of forsaking everything else in order to bet our lives on Jesus Christ each day through lifestyles of daily repentance and renewal is what brings us God's favor. 

It’s what brings us the peace from God the angels proclaimed on the holy night of Jesus’ birth. It’s a peace that can’t be achieved or striven for, but a peace that simply must be believed and received. It’s what Saint Paul calls “the peace that passes all understanding,” the peace that God gives to those who daily trust in the Christ Who bore the shame of our sin on a cross and rose from the dead to give eternity to all who turn from their sin and trust in Him to be their Savior.

In the midst of her pain and uncertainty, our friend came, gradually, to turn to Jesus as her God and Savior. She moved from valuing the favor above all else of the world to valuing the favor of the God we meet in Jesus. 

There are some people who would say, “She needed a crutch and that’s when she turned to Christ.” Exactly!

Listen: It’s a sign of maturity and self-awareness to realize that, in fact, we all desperately need the crutch that is Jesus Christ. 

• Only Jesus gives us the power to face this life with joy and hope and peace. 
• Only Jesus gives us the power to turn away from the world’s selfish ways and to embrace God’s command that we love God with our whole being and to love our neighbor as we love ourselves.
• Only Jesus gives us the power to look death in the eye without fear, knowing that nothing, not even death, can separate us from God’s love, God’s favor. 
• Only Jesus gives us the confidence to see Him face to face, despite our imperfections and our sins and His perfection and sinlessness, knowing that this same Jesus, by grace through our faith in Him, covers us with His holiness and perfection, fitting us to live in His kingdom. 

You see, Christmas tells us that God wants to favor people with His grace now, in the midst of this imperfect, sometimes painful, inexplicable world, and in eternity, a realm with no pain or tears, no regrets and no goodbyes, a world in which obedience is no grim obligation, but simple faith in the Christ Whose birth among us we celebrate tonight.

Sisters and brothers in Christ, God’s favored ones, keep entrusting your lives to Jesus. 

And then, like the shepherds long ago, “...spread the word concerning what [has been told you] about this child” (Luke 2:17) so that others will come to believe and know the life of God’s eternal favor you and I have in Christ tonight as bring worship to Jesus!

Merry Christmas! Amen

[I'm the pastor of Living Water Lutheran Church in Centerville, Ohio.]

Let Jesus Deep-Six Your Fear

"There is a lot of fear in the world, we shouldn't make our imagined fears bigger than someone else's real fears."

That's what my son, Pastor Philip Daniels, observed while presenting this video from George Takei over on Facebook.

I couldn't possibly agree with Philip more.

I am especially stunned by the amount of fear that exists in America today. It makes me think of Jesus' words about it being easier for a camel to go through the eye of the needle than it is for a rich man to enter the kingdom of heaven. That's because most Americans--at least white Americans who make up the lower middle class, like me--are wealthier, safer, and more secure than any other people in the world, more than any other people in the history of the world.

I can only read the fear that pervades America today as an indication of our poor spiritual health, of how far we have wandered away from the God we meet in Jesus Christ. Because we so value the finite things of this world, our culture and our politics are pervaded by shallow hedonism, indifference to others' humanity, and constant fear.

And this fear exists despite how much safer America is than at any time in the past twenty-five years. When money, pleasure, and personal happiness are your gods, fear takes control.

We are so afraid of losing what we have, that we are in danger of losing the life that only the God we know in Jesus Christ can give to us.

Christ calls us to a life of love for God and neighbor, set free from sin, the inborn condition that leads to things like fear, hedonism, authoritarianism, racism, and terror.

I want the boy in this video who longs to become an inventor and a pastor to be able to see his dreams come true. That can only happen when the leaders and the people of the world let go of fear and act with hope and faith.

This doesn't mean that we dismantle our armies or our missile silos; there are still bad people unwilling to live in relationship with God and neighbor, from whom children and all people need to be protected. It is to provide for such protection, security, and the general welfare that God has established governments on the earth.

But, if we will turn to the Lord Jesus Christ, the prince of peace, our lives will be transformed and we can live in the midst of the dangers and difficulties of this life without fear and instead, with hope, with faith, with peace.

I recognize that we live in a pluralistic nation. I don't believe in an established religion for the United States. I believe that Christianity, in fact, thrives in pluralistic societies because when people can freely consider Christianity in comparison with other ways of approaching life, Christianity will win people's hearts and lives.

But, having experienced life with Jesus Christ for forty years now, I can tell you confidently that He imparts the peace of God to those who trust in him (even as I confess to trusting Him imperfectly) and is, as He Himself has said, "the way, and the truth, and the life." Please consider following Jesus and be empowered to deep-six fear!

[Blogger Mark Daniels is pastor of Living Water Lutheran Church in Centerville, Ohio.]

Americans and Our Stuff

"Possession is nine-tenths of the problem" (Dr. Winston O'Boogie, aka John Lennon)

I agree with my son who, when linking to this piece from becoming minimalist over on Facebook, said that the greatest threat to Americans, spiritually and in every other way, is our materialism.

In 21 Surprising Statistics That Reveal How Much Stuff We Actually Own, Joshua Becker catalogs some bracing facts, some that really might surprise or even shock you.

A sampling:

1. There are 300,000 items in the average American home (LA Times). [I worked for an inventory service when I was in college, counting by hand, items in grocery, discount, drug, and hardware stores from Columbus to Portsmouth, Lancaster to Nelsonville. It was tedious. But I have a feeling that counting items with the same techniques we used before the advent of bar codes and scanners would be more daunting in my own condo than counting the merchandise in those stores was.]

5. The United States has upward of 50,000 storage facilities, more than five times the number of Starbucks. Currently, there is 7.3 square feet of self storage space for every man, woman and child in the nation. Thus, it is physically possible that every American could stand—all at the same time—under the total canopy of self storage roofing (SSA). [I find myself chuckling almost every time I see the signs for self-storage facilities, imagining people walking into the units to store themselves overnight.]

7. 3.1% of the world’s children live in America, but they own 40% of the toys consumed globally (UCLA). [No mention is made here of how many children spend hours playing with the boxes in which their toys have been packaged.]

15. Americans donate 1.9% of their income to charitable causes (NCCS/IRS). While 6 billion people worldwide live on less than $13,000/year (National Geographic). [We ignore Jesus' words, I think, to our own eternal peril: "From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked" (Luke 12:48).]

19. Over the course of our lifetime, we will spend a total of 3,680 hours or 153 days searching for misplaced items.The research found we lose up to nine items every day—or 198,743 in a lifetime. Phones, keys, sunglasses, and paperwork top the list (The Daily Mail). [I threw this one in because I so identify with it. It's frustrating, but it really is one indicator of having too much stuff, I suppose.]

Becker writes:

The numbers paint a jarring picture of excessive consumption and unnecessary accumulation. Fortunately, the solution is not difficult. The invitation to own less is an invitation to freedom, intentionality, and passion.* And it can be discovered at your nearest drop-off center.

I think that he's right. In the past few years, I've been flushing lots of my possessions, taking some to places like Goodwill, Volunteers of America, and Salvation Army, while taking books and some recordings to Half Price Books, more for the privilege of divestiture than for money, because Half Price doesn't hand out a lot of that. I've also enjoyed giving a lot of my classic vinyl records from the 60s, 70s, and 80s, to my kids.

Possessions and all that goes with them can hold us down. My seminary professor and mentor, Pastor Bruce Schein, used to tell us to never have so much or be so rooted in a place that we weren't ready to move on a day's notice. Schein was warning us, in part, against identifying our lives too much by our stuff, houses, neighborhoods, and such.

This wasn't just advice of practical expedience for future pastors. For all of us, being so tied to what we own that we're not able to respond to what God may be calling us to do at any given time can destroy our eternal souls.

Jesus once told a man, "Follow Me." The man evidently was drawn to Jesus, but said in reply: "Lord, first let me go and bury my father” (Luke 9:59-60). What's interesting about this exchange is that we don't know if the man's father was dead, or even sick, yet. The man was tied to a place, to a way of life, maybe to his stuff, and so, asked if he could hold off following Jesus for a while.

The man was looking for the right time. But the right time to follow Jesus is now, no matter how inconvenient or hard as it can be to do so.

I do often wonder these days whether the times I've left one place to go to another was really done at the prompting of the Holy Spirit. (I'm serving the fourth church I've pastored in thirty-two years.)A recent unexpected encounter at the Cincinnati airport with members of the second church I served has only added to questioning my motives for moving to the next church.

For all my uncertainty on that score though, I am sure that the unwillingness to move when Jesus says, "Follow" is wrong and often prompted mostly by both our natural difficulty with change and our revulsion at the prospect of moving our stuff.** Sometimes, we have reason to wonder, I think, if we own our stuff or if our stuff owns us.

And that is precisely the issue Jesus confronts the disciples (both first- and twenty-first century varieties) with when He says: "...it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God" (Matthew 19:24).

There's nothing inherently wrong with wealth. Nothing intrinsically evil about stuff.

But they both present a strong challenge to our souls in that they can become the means by which we identify ourselves and the definition we put on what it means to live.

Possessions allow us to insulate ourselves from the realities that most people in the world for most of history have had to deal with, to, in a sense, become gods unto ourselves. All of our stuff makes it harder for the truth about human sin (our sin), our need of God, and our accountability to God and to our neighbor, to penetrate our minds, consciences, and wills.

Jesus once told a rich man who earnestly sought Jesus out that in order to be free--in order to grasp the outstretched hand of God that offers to change us from God's enemies to God's friends for eternity--he needed to sell all his possessions, give to the poor, and follow Jesus.

Had Jesus been approached by a poor man, He likely wouldn't have given the same prescription. To be sure, Jesus still would have told the poor man to follow Him, whether that meant hitting the road or following Jesus right where he already lived. But, it's likely that the poor man would have other things of which his soul and his life would need divesting in order to allow him to take hold of Jesus.

But, as a member of the US middle class, I do stew about the power of stuff over my life and I stew about the power of materialism over our culture.

Materialism is a belief system, a religion that worships a false idol whose only desire is to appeal to our human egos and love of creature comforts.

As such, it drives a wedge between the God/Man Jesus Who came to save us from our sins--from our desire to "be like God" which materialism represents--and us, between life with God and us, between authenticity and us, and between eternity and us.

I think it's time for me to repent (again) of my materialism, to follow Jesus, and to clean out my closet for a trip to the local thrift store.

*I notice, with satisfaction, that Becker uses the Oxford comma.

**I wrote a song about the challenge of living with the possibility of God calling us away from places where we've grown comfortable and happy, especially with the friends we've made. It starts out:

Feeling fine
Drinking wine
Spending time with my friends
Love exchanged
Evil tamed
I thought it would never end
But when you're talking with the Holy Spirit
He may give you a call and you'd better hear it
Following Jesus is a Jenga game
He's going to tear down your bricks
You won't be the same

(c) 2016, Mark Daniels

[Blogger Mark Daniels is the pastor of Living Water Lutheran Church, Centerville, Ohio.]

Study Underscores That Whole Camel Through the Eye of a Needle Thing

The Daily Stat, an emailed publication I get from Harvard Business Review, today cited a recent study showing that the bigger the income of corporate executives, the more likely they are to be indicted than those making less.

I don't think that's because "the system" is out to get the wealthy.

Jesus once said, "It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God" (Matthew 19:24).

Jesus wasn't condemning wealth itself. Some of the greats of Biblical faith were well-off.

But wealth allows people to erect a fantasy land of invincibility and self-sufficiency in which to live. They feel neither the need for God or others nor a sense of accountability to God or others.

Few human beings have the healthy equilibrium needed to keep the wealth and the power often experienced and wielded by upper echelon executives from eroding their sense of accountability, even their sense of reality.

When hundreds or even thousands of people cater to your every whim, you gain access to financial and political power, and it seems that the fates of people you've never met depend on the decisions you make, it's easy to think that you're "all that." It's easy to turn yourself into a little god or, like the main character in Tom Wolfe's sprawling novel, The Bonfire of the Vanities, a "master of the universe."

Be careful of making wealth or power goals for your life.

No matter how certain you are that you would use big money or big clout for good, unless you surrender your life and will to the God we meet in Jesus Christ, allowing Christ to live in you, you could be on the road to becoming a monster...or an inmate.

Cut Off What?

This past Sunday, a young member of the congregation had a question. "Pastor," he said, "I've been reading the New Testament a chapter a day with the rest of the congregation. What does Jesus mean when He talks about cutting off your hand and stuff?"

The place where Jesus "talks about cutting off your hand and stuff" can be found in the gospel of Matthew in the New Testament, specifically chapter 5, verses 27 to 30.

Jesus is explaining some of the Ten Commandments, given by God to Moses about 1500 years before Jesus was born. This is what Jesus says:

"You have heard that it was said, 'You shall not commit adultery.' But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go to hell."

Throughout this section of teaching we've come to call the Sermon on the Mount, recorded in chapters 5 through 7 of Matthew's gospel, Jesus uses hyperbole, exaggerated language, to make His points. It's all on a par with the exaggerated image Jesus paints when He says elsewhere: "It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God" (Matthew 19:24). Through that hyperbolic image Jesus was showing that wealth can create the illusion of control in those with money, making it deity in place of the only one Who can give them life, God.

In the words the sixth grader asked me about, Jesus isn't telling us to literally cut out eyes or lop off our hands, any more than He's suggesting that eyes or hands can cause us to sin. Wills held hostage to selfish thinking cause us to sin, not the body parts that facilitate our sin.

What Jesus is saying is that, when we trust our lives to Jesus, whatever tempts us to violate God's will or whatever habits may routinely lead us into sin can be confessed and turned over to God.

Christ died on the cross to take the punishment for sin we all deserve and rose from death to give new and everlasting life to all who will turn from sin and entrust their lives to Him.

When faced with temptation, Christ can help us to resist it and the death it brings and to, instead, choose life with God. The Bible promises: "God is faithful, and he will not let you be tested beyond your strength, but with testing he will also provide the way out so that you may be able to endure it" (1 Corinthians 10:13).

When we've caved to temptation and sinned and recognized our wrong, we need to approach God in the Name of Jesus immediately and seek forgiveness. The Bible also promises: "If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness" (1 John 1:9).

Sin dehumanizes us and carries us away from God. Because all sin "and fall short of the glory of God," anyone who wants the life with God made available only through Jesus Christ, will find themselves in a daily tussle with temptation and sin as long as they remain in this world.

Ask God to help you resist your temptations and trust that, through Jesus, you have the forgiveness of your sins and the power to resist the devil. That's the way you'll be able to cut off that "stuff" and enjoy the life God has in mind for you.