Showing posts with label Re-membering the Body of Christ. Show all posts
Showing posts with label Re-membering the Body of Christ. Show all posts

Sunday, August 9, 2020

75 Years later: No More Nuclear Tragedies!

 The Japanese city of Nagasaki on Sunday marked its 75th anniversary of the U.S. atomic bombing where more than 70,000 were killed. The Aug. 9, 1945, bombing came three days after the United States dropped its first atomic bomb on Hiroshima that killed 140,000.

On Sunday at the event at Nagasaki Peace Park, Mayor Tomihisa Taue read a peace declaration raising concerns that countries have moved away from using nuclear weapons as a deterrent.  “As a result, the threat of nuclear weapons being used is increasingly becoming real,” He said that “the true horror of nuclear weapons has not yet been adequately conveyed to the world at large.”  Today we work to make Nagasaki the last place of such nuclear bomb tragedy.

Wednesday, July 22, 2020

30th anniversary of the ADA: The Intersectionality of Racism and Disability


We mark the 30th anniversary of the American with Disabilities Act (ADA) this Sunday, July 26. What is the intersection of Racism and Disability? We need to address all isms in the work to eradicate systemic racism.
The summer issue of “Voice of the United Methodist Disability Connection” discusses the intersectionality: “Many of us are working for the end of the killing of unarmed black men and women by police. Thirty to 80 percent of those killed were persons with some type of disability. (The exact number is unknown because no one tracks these statistics.) There are instances of Black Deaf men being shot because they didn't hear the verbal command to stop. At least a quarter of victims were experiencing a psychiatric crisis and unable to communicate their needs. If one's disability causes slower or atypical speech or reactions, a person is at a higher risk of being injured or killed.”
We are trying to eliminate the school to prison pipeline. Black children are disproportionately punished, suspended, arrested, and incarcerated, and the rates for children with disabilities are even higher
Participating in antiracism protests, we need to make sure they are accessible as was a recent Milwaukee march. “The route was level and the march led by wheelchair users who set the pace. Sign language interpreters were stationed throughout. . . Ear plugs were available at rest stations for people sensitive to the noise level.”
There have been a lot of wonderful structural changes since passage of the ADA, Paratransit or buses with lifts didn't exist before, and there were no curb cuts in the sidewalks. Now people with disabilities can use power wheelchairs in public. People’s use of service dogs is accepted. Students receive extra time for tests and other accommodations to help them do well.
But attitudes change slowly. Former Iowa senator Tom Harkin, prominent co-author of the ADA and today still a strong advocate, recently said in a PBS special that the percentage of people with disabilities being employed is no higher than it was 30 years ago. People of color continue to face discrimination in employment.
Churches were exempt from the ADA. We have learned that having loud worship isn't always good for people with autism; others with disabilities also need a quieter environment. Many congregations now do have assisted listening devices, large print bulletins and hymnals, lever doorknobs, even some chancel ramps. Some have lowered their welcome center counters, redesigned a bathroom, installed better lighting, fixed the sidewalk, and installed automatic door openers to the sanctuary, fellowship hall, and restrooms.
What has not changed? We still have assemblies and conference meetings scheduled in inaccessible spaces, with no one questioning that choice. Parents still tell their children not to look or ask about disability, teaching them that disability is a bad thing.
Some churches are still stuck in ableist theology that says disability is either a blessing or a curse for sin. Candidates for ministry who have a disability often are discouraged from proceeding, or their application is simply “lost.”
Businesses still often do not comply with anti-discrimination policies/laws in regard to racism nor with accommodations for people living with a disability. There are few adverse consequents for such exclusivity. However, together we can help dismantle racism and confront ableism.

Friday, July 3, 2020

What if? Mandates are Given for All of the People!


Mandates are given and laws made for the welfare of all the people.
What if only ½ the people stopped at stoplights and stop signs and one could choose whether to do so or not?
What if only ½ the people were required to not smoke in a building open to the public?
What if only ½ the people in a car wore seatbelts and the car crashed?
What if only ½ the people were required to go through airport security and people were free to decide if they wanted to or not?
What if our president or governor refused to mandate or set an example?
What if only some people wear masks in a pandemic?  (Oh, that’s the case, isn’t it?)
Please add you own “What ifs” in reply. . .

Thursday, June 25, 2020

We Tear Apart Prejudices

(Last of six excerpts from an article I wrote in 1964)
We begin prayerfully, explaining, sharing, upbuilding. We begin everywhere racism sneaks in an ugly word, doubt and fear. We begin everywhere growing Christians open their hearts and minds.
We tear apart prejudices, fallacy by fallacy. We talk. We write. We help. Yes, we march. And when the time for marching slows, with eyes wide open, seeing this world and its people in the Creator’s will, trusting in Christ unafraid, we will continue to let God’s love conquer sin in whatever way God opens to us.

Monday, June 22, 2020

Love is Never Easy

Love is Never Easy (Third of six excerpts from an article I wrote in 1964)
The Christian’s answer to racism will stem from the will of God. And this answer is unmistakably clear—not easy, but clear. Love is never easy.
God created all people to be God’s creation. God created variety to exist together in harmony. God created the personalities of people to live together in love. God saved us through the boundless love of Jesus Christ to be a new creation, that the barriers of pride, hate, fear, unconcern, and sin that separate us from God and each other might be forever gone. God recreated us through the cross to worship and to live together NOW.

Saturday, May 23, 2020

Beaches, Bars and Cemeteries



Beaches and Bars! Media show pictures of both crowded; we are concerned that people will not social distance, causing a rise in numbers of COVID-19 cases this long weekend. I have not heard that people are concerned about crowds at cemeteries. Today people mostly think of the final weekend in May as the unofficial beginning of the summer season, a time to have fun.
Memorial Day, originally known as Decoration Day, started after the Civil War to honor the Union and Confederate dead. In Charleston, S.C., 257 Union soldiers died in prison there and were buried in unmarked graves. The town’s black residents organized a day in May during which they landscaped a burial ground to properly honor the soldiers. For decades May 31 was a time to visit cemeteries and decorate the graves of deceased family members and a solemn day of remembrance for those having served in the armed forces.
In 1950 Congress passed a resolution requesting that the President issue a Proclamation calling for Americans to observe Memorial Day as a day of Prayer for Permanent Peace. In 1968 Memorial Day was established as the last Monday in May to create a three-day weekend. The day became an official federal holiday in 197l.
          And now, in 2020? With the movement to “open up” the country, gathering outside in large gatherings is very tempting. But what about the cemeteries?  I have seen images of new space for hundreds of graves being dug daily in Brazil for victims of the pandemic. They are unmarked graves crowded together. How do we commemorate—remember together—the millions who are dying globally? How do we with courage and compassion resolve to pray and work for national and world-wide health and peace?

Tuesday, May 19, 2020

"Unprecedented!" "Virtual," Yes, but Epidemics, No

Unprecedented! That word begins most newscasts these days. But yesterday I attended the virtual Commencement of 2020 Yale Divinity School graduates. (I’m class of 1976.) In the 319 years of its history, “virtual” was unprecedented.  However, the situation is not. Classes at YDS were suspended for six years during the Revolutionary War. During the global pandemic of 1917-18, over 700 citizens of New Haven died.
        Fevers and plagues seemed never unprecedented. Ezra Stiles, president of Yale University 1781-1795, wrote in his diary on Feb. 10, 1794, that “the town was alarmed by the danger of spreading Scarlet Fever.” On March 15 a student died. The next day: “four students sick with Scarletina fever.” On March 31 President Stiles wrote, “I myself and wife taken sick . . . released many scholars to go home. . .” On April 2 Stiles discontinued all college activities.
       Then, just 3 months later, Stiles diary: “The Yellow fever brought in by a vessel has been lurking about and proves dreadful. More mortal than small pox.” And Scarlet fever, “tho’ much abated” was “yet extant.” Only half the students returned for the next term. September 5th Stiles wrote about what we today call, “social distancing” and “contact tracing”: “Hitherto I have believed that by the care and vigilance of the Authy [Authorities] it might be guarded & its progress checked, as we could hitherto trace all instances. . .I begin to give up the possibility of preventing its spreadg [spreading].”
     About 5 months before he himself would die of a “bilious fever,” Stiles wrote a “Bill of Morty for New Haven the Year 1794,” based on his notebook of daily statistics on the epidemics. The data collected by Stiles and New Haven County physicians led to the founding of the city’s first board of health in 1795. The data were also used by Noah Webster (Yale 1778) in his pioneering 1799 work, “A Brief History of Epidemic and Pestilential Diseases” which became a standard text in early medical schools.” (from an article by Judith Ann Schiff, chief research archivist at the Yale University Library, published in Yale Alumni magazine, May/June 2020)

          Des Moines Register news release this afternoon, May 19, 2020: Officials report 15,296 confirmed cases of COVID-19 in Iowa with 367 deaths statewide.  
    
          What a Christ-centered Yale Divinity School virtual commencement it was! Current Yale Divinity School dean, Gregory Sterling, quoted St. Paul in Romans and 2 Corinthians.  “The one who rescued us from so deadly a peril will continue to rescue us; on God we have set our hope. . .” (2 Cor. 1:10)

Thursday, April 30, 2020

Pandemics: What we DID teach in Seminary

On an Oct. 2nd in seminary we didn’t give directions on how to deal with a pandemic. Nor on an October 17 did we give a detailed lecture on how many sandbags to use when flood waters rise. My friend and I talked recently about what we did do in seminary. We emphasized ecclesial leadership in context. This pandemic is our context in this time and in this place: locally and globally.
I recall year after year, in Church and Ministry/Church Administration class, students writing case studies on their ministry experiences. The hundreds I read and each one we discussed followed a pattern that might serve us as pastors, deacons and congregational leaders now: (I’ll supply some examples)
1. What is happening here? What are the Issues? Global pandemic. Unknown virus. Directives from various levels of government. How and when to “open up.” More. . .
2. Who are the many people involved? What are their various perspectives? The most vulnerable (They are not objects. How do we listen to their voices?) Small business owners. Homeless people. Essential workers. Church members longing to be together. Inmates and refugees. The people of New Zealand and Rwanda. More. . .
3. What are the deeper theological issues? Human uncertainty. The nature of God, e.g. Protector? “Fear,” “Love,” and “Trust” (catechetical questions). What other gods do people follow? What is church (ecclesiology)? Where is the Church as Body of Christ? Did God create disposable people? More. . .
4. What ministry options do we have? Protect my family, and all people. Do nothing and see what happens. Be the church beyond walls. Be creative with technology. Care for the care-givers. Provide leadership in the community. Explore who else needs ministry. More. .
.
I invite you to engage in discussion. too. What ecclesial leadership are you experiencing? What ministry opportunities?

Friday, April 24, 2020

God's Care is Communal


God’s Care is Communal

Grace to you and peace from God our Father and the Lord Jesus Christ. (Eph l:2)
Peace be to the whole community, and love with faith, from God the Father and the Lord Jesus Christ. Grace be with all who have an undying love for our Lord Jesus Christ. Amen. (Ephesians 6:23)

I recently heard someone say, “I’m not afraid to go out during this COVID-19 scare. I trust God will take care of me.” Fear. Trust. Care. I admired her faith. God does care for every single one of us during times of fear. We can trust that. However, God’s care is communal. God’s care in Christ is not just for every “single” one of us, but for the whole community. God’s grace extends beyond my own personal “undying love” for Jesus to the whole world.

Living in Christ, I may not be afraid to die, but neither am I to neglect concern for the lives of everyone else, particularly the most vulnerable.

The Epistle greetings and blessings are always plural. (“You” is a plural “you.”) I have seen it. Haven’t you? People really caring for each other. We will need to continue to take precautions, to really care, today, tomorrow, for all time to come.

Prayer:
Now to the one who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to God be glory in the church and in Christ Jesus to all generations, forever and ever. Amen (Ephesians 3:20)

Norma Cook Everist, DeacPost Devotion

Tuesday, March 31, 2020

How do We Think About God in the Midst of This Global Pandemic?


This thoughtful piece was written by my friend and colleague.
The Rev. Dr. Karen Bloomquist, Oakland, CA, theologian-at-large and pastor in the Evangelical Lutheran Church of Americal

In the midst of this global pandemichow might we think about God or the divine? Not as causing this or saving or rescuing us from this unknown “enemy,” but as empowering compassion, creativity, and innovative human action in the midst of this crisis. Not that we succumb to fear and hopelessness but that we act in the face of such. This is quite different from superficial optimism or turning away from what is occurring, but in ways that are informed by and directed by data, science and good practices. 

God is community, active in and through human communities, as they together stand with those who are suffering, fearful and anxious. This now is done virtually, coming together ironically by staying apart physically. As a theologian-at-large, I am aware that many do not image or think of God in this way, but the essence of the divine is in how this empowers or inspires compassionate reaching out to connect with others, with love and justice. God is creativity itself and inspires human creativity, even for those who are skeptical about “God.”

How might this be sustained after the crisis of this pandemic passes? “Wellness” is more than what individuals do for themselves; it is societal, even global. Embodiment and human touch are crucial. Priority must be on those who are most vulnerable. A new sense of the public good might emerge.

Sunday, January 5, 2020

Epiphany 2020 and Our Striking Realizations


Epiphany: A manifestation of Christ to the Gentiles 
“Epiphany,” more broadly, is “an experience of a sudden and striking realization.
This year, we are experiencing the striking images of fires raging in sudden outbursts across Australia. Will we finally realize the global climate crisis?
We have experienced the killing of an Iranian military general by the sudden order of a U.S. president. What will the striking realization be: retaliation, escalation of hostilities, war?
Epiphany, January 6: What is our calling as Christ is manifest again in the world?

Sunday, November 17, 2019

When Death is Sudden, Christ is Timeless


We were together in community for the Vigil and Funeral Eucharist of Gwen Sayler Friday and Saturday. In Dubuque two communities centered for service in Christ were together at Wartburg Seminary, difficult to comprehend, but wonderful to experience.  I have been a member of the Lutheran Deaconess Conference (Lutheran Diaconal Association) for almost 60 years (with Gwen for almost 50 of those). I became a faculty member at Wartburg 40 years ago (Gwen was a faculty member for almost 30). Wartburg Dean of the Chapel led worship; deaconesses read lessons and preached. So many others shared their words and gifts. Graduates from decades conversed, processed, embraced.  Together, together, we said “Hello” again in coming to say “Good-bye.” Even when death is sudden and shocking, new life in Christ is timeless and the body of Christ gathered is strong beyond words.


Wednesday, November 6, 2019

Birthday Week Thanks and Thoughts



Surrounded by my loving husband, Burton, family, and friends, I give thanks for a community of care.

I was Born Nov 6, 1938.  A few days later that week, Nov 9-10, was Kristallnacht, the Night of Broken Grass, the start of the Holocaust, when Nazis destroyed 250 synagogues throughout Germany, as well as Jewish hospitals, businesses, and schools, and 30,000 Jewish men were arrested and incarcerated. My birth week reminds me to pay attention to the rise of hate.

This year Nov. 4-9 we commemorate the 30th anniversary of the fall of the Berlin Wall. In 1989 Gethsemane Church in East Berlin became a center for the peaceful revolution for freedom. It was a sanctuary church and a place for public discussions. Within 5 days the non-violent protest grew to thousands and the Wall came down.  I continue to believe the local and global church is called to public theology and prophetic action.

Often Nov. 6 is Election Day. Some notables: In 1860 Abraham Lincoln was elected President of the United States. Presidents re-elected on Nov. 6th include: 1940: Franklin Roosevelt; 1956: Dwight Eisenhower; 1984: Ronald Reagan; 2012: Barack Obama. My birthday has always urged me to commit to engage, participate, caucus, vote.

In thinking of my own heritage, Martin Luther was born the same week as I, November 10—just a few centuries earlier, 1483. I am grounded in the grace of Jesus Christ.

This week, the Lutheran Diaconal Association, of which I have been a part since my consecration as a deaconess in 1960, celebrates its 100th anniversary.  This community of sisters, and now brothers, calls me forth again to ongoing faith and service in a complex world in need of healing and hope.

Friday, October 25, 2019

Strong Leader; gentle man: Elijah Cummings


I sat in my living room for a long time quietly watching them walk by. Silently, silently, black and white, old and young, paid their respects to the son of share croppers, now the first African American to lie in state in Statuary Hall in the U.S. Capitol.

 “Elijah” means “the Lord is my God” and it was evident that those who spoke at the ceremony Thursday knew Rep. Elijah Cummings lived every moment of his life with that strong center.

 A “double PK” (the son of two preachers as are the sons of Burton and me), Elijah was a leader with a strong and gentle voice in the House, worked on behalf of those in need, lived among his people in Baltimore, working for peace in times of turmoil, always with a tenacity for justice.

 A man of integrity with a servant’s heart: Micah 6:8 “And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

Wednesday, August 28, 2019

Four States,Three Hymnals and Still We Sang

For 59 years I have belonged to the Lutheran Deaconess Conference, since my consecration in 1960. We gather as a community once every summer.  In between we gather in area conferences. I belong to the Minnesota/Wisconsin Area which clusters around the Twin Cities area.

Last Saturday they gathered as they usually do once a month.  I can't always attend since I live in Iowa--Northern Iowa. That's why I'm included. We're only 30 miles from the Minnesota border and in the Rochester, MN, television viewing area (quite frankly I'd rather see the Des Moines news)  But I digress.

The Area Conference Saturday began with devotions and about 1/2 hour of simply singing favorite hymns. The meeting would go from 10:00 a.m. until 2 in the afternoon. I had joined by conference phone call. Another woman, Brenda, also joined by phone from Eastern North Dakota. Four States! As the group in Minneapolis chose their favorite hymns I soon realized they had with them "Gather" and "With One Voice."  I had the "Evangelical Lutheran Worship" (ELW or the "Cranberry Hymnal")  Three Hymnals!  What could have been an absolute mismatch not just of voices but of books (We had to call out hymn numbers from one book and look them up in the index in another book) and states,--not to mention the difficulty of some of us on the phone--turned out to be what it always is when deaconesses gather: women making beautiful music together, singing of faith and service in Christ.

We are theologians and with that solid base, we are also social worker, parish worker, nurse, teacher, professor, counselor, chaplain and more.  We have a commitment to faith and service to Christ and also to one another--for a lifetime.  That's what it means to belong to a community!

The meeting went on with each sharing some of  our work, our challenges, our joys, our questions, our lives, our prayer concerns.  We talked and we prayed. We also share leadership, a circle of leaders, collaborative, not hierarchical. We care about each other in the midst of our diversity.  We can count on that always.

Diaconal ministry is servanthood ministry, no matter where we serve, whatever our gifts. The words of our final hymn have stayed with me all week:

When the poor ones who have nothing, still are giving;
when the thirsty pass the cup, water to share;
when the wounded offer others strength and healing;
we see God, here by our side, walking our way;

When compassion gives the suffering consolation;
when expecting brings to birth hope that was lost;
when we choose love, not the hatred all around us,
we see God, here by our side, walking our way.

When our spirits, like a chalice, brim with gladness;
when our voices, full and clear, sing out the truth;
when our longings, free from envy, seek the humble,
we see God, here by our side,walking our way.

When the goodness poured from heaven fills our dwellings;
when the nations work to change war into peace;
when the stranger is accepted as our neighbor;
we see God, here by our side, walking our way;
we see God, here by our side, walking our way.

Picture from our entire Lutheran Deaconess Conference meeting Summer 2019

Tuesday, August 6, 2019

August 6: Hiroshima Day. Today: Catastrophic White Supremacy

August 6, Hiroshima Day, is a day of remembrance of the world’s first atomic bombing in 1945. August 6 is a day of remembrance of baptism in our family, mine, in 1939, and our son Kirk’s in 1969. Death: more than a quarter of a million people perished because of the catastrophic nuclear explosion by the USA near the end of World War II. New Life: being baptized into Christ’s baptism for the forgiveness of sins and deliverance from death.
Kirk was baptized outdoors, in the backyard of the church parsonage where we held weekly Wednesday night summer services. Neighborhood children, and some of their pets, came, too. Kirk’s baptismal banner hung on the clothesline. The singing was a sign of joyful life, a public witness to Jesus Christ, alive in the inner city.
I was baptized in the early stages of WW II. Kirk was baptized in the midst of the U.S. war in Vietnam. Kirk’s baptism was fifty years ago today. How do we remember now? We have stockpiles of nuclear weapons. We barely talk about whether a nation has 400 or 4000. Does it matter? But pulling out of the Iranian Nuclear deal matters. And so do North Korean missile tests and meaningful treaties of non-proliferation of nuclear weapons. We remember Hiroshima by working every day on diplomacy to avoid war.
What do we do today? We remember by acknowledging the catastrophic gun violence inside our own nation. No one brought a gun to Kirk’s Detroit neighborhood backyard baptism. There are more guns in every U.S. neighborhood today, more guns per person by far than any other nation on earth, more guns than there are people. Are we afraid to go outside? We have had 250 mass shootings this year, more than days on the calendar. The belief system of white supremacy and white nationalism is deadly.
Today we must not forget. This August 6 we choose to remember our baptisms into Jesus Christ so that together we might face the challenges that are before us.

Wednesday, July 24, 2019

Apollo 11 Went Back to Where They Came From: the Earth


Go Back to Where you Came From. The earth!  July 24, 1969, was the day the Apollo 11 crew returned to “where they came from”: the Earth. One day later, July 25, 1969, our son, Kirk Andrew, was born. Each of our children has a “birth story.” 

News media have covered extensively the anniversary of the moon landing; however the picture the astronauts took which remains a favorite is their view from the moon of the earth.  They saw the amazing beauty and knew, of course, the complicated issues on our planet.

The 50th anniversary week’s coverage was almost overshadowed by the exclusionary words of the president of one nation on this planet to four of its citizens, saying that they should go back to where they came from.  No matter that they are citizens of the same nation as he.  Where should they go? From the moon, the astronauts could see no national boundaries. On July 24 the world celebrates the men’s return to the whole earth. 

 Our family this July 25th lovingly celebrates our youngest son’s 50th birthday. May the citizens of the earth celebrate the family of nations and love one another.  May we not try to rid ourselves of those we disdain, but give ourselves to each other, seeking justice and each other’s welfare, that the beautiful sphere seen from the moon might truly hold the beauty the astronauts beheld.

Saturday, May 18, 2019

Abortion: What Our Church Said 28 Years Ago


“Women and men share equally in the responsibility and accountability for procreation, although it is women who are most intimately affected by decisions about abortion.” The ELCA 28 years ago adopted by more than a 2/3 majority vote in 1991 a Social Statement on “Abortion.” Amazing for its time. Although conversation on issues has changed through the years, I share some quotes from that church-wide teaching I find positive for this time.
“We are moved particularly by the anguish of women who face unwanted pregnancies alone.” “Poverty, lack of supportive relationships. . . oppressive social realities, sexism, and racism can intensify her sense of powerlessness.”
“Our ministry of hospitality to all people ought to include women who have had abortions, women who are considering abortions, children, families, and those who bear and raise children under all kinds of circumstances. This should be reflected throughout congregational life and church policy. Services and shelter should be provided, especially to enable young mothers and fathers to continue their education and care for their children. Members should also be encouraged to become foster and/or adoptive parents. By our policies and practices as a church we need to indicate that we are truly supportive of children through the long years after, and not only before, they are born.”
“Greater social responsibility for the care, welfare, and education of children and families is needed through such measures as access to quality, affordable health care, child care, and housing.”
“We affirm that the goodness of sexual intercourse goes beyond its procreative purpose. Whenever sexual intercourse occurs apart from the intent to conceive, the use of contraceptives is the responsibility of the man and of the woman.”
“An abortion is morally responsible in those cases in which continuation of a pregnancy presents a clear threat to the physical life of the woman. A woman should not be morally obligated to carry the resulting pregnancy to term if the pregnancy occurs when both parties do not participate willingly in sexual intercourse. This is especially true in cases of rape and incest. This can also be the case in some situations in which women are so dominated and oppressed that they have no choice regarding sexual intercourse and little access to contraceptives. Some conceptions occur under dehumanizing conditions that are contrary to God’s purposes.”
“Christians as citizens and this church as an institution should join with others to advocate for and support just laws and to work to change those, which are unjust. In our attempts to influence the shaping of public policy, we should not disregard the rights of others, but work faithfully through the public processes by which justice is sought for all.”
 "The concern for both the life of the woman and the developing life in her womb expresses a common commitment to life. This requires that we move beyond the usual ‘prolife’ versus ‘pro-choice’ language in discussing abortion.  If we are to take our differences seriously, we must learn how to talk about them in ways that do justice to our diversity.”
“Church members must not only be aware of the moral complexity of the situation, but be able and willing to listen and walk with women and men through the process of decision-making, healing, and renewal. . . ”


Friday, May 3, 2019

Should We Encourage People to Bring Their Guns to Worship? Or What Should We Do?


Faith communities are asking how to safely gather for worship in the wake of increasing shootings and bombings. Do we encourage our people to bring guns to worship? Do we hire security teams to guard us? Do we work for peace and justice in the world? Are we called to become places of “sanctuary”?
While some congregations may deny the issue exists, e.g. “That couldn’t happen here in our nice community,” others are becoming preoccupied with security plans: “We have a robust group working with law enforcement, including a fence and cameras.”
We want people--all people--Jews, Muslims, Christians, Sikhs and more, to come to their holy places of worship feeling safe and secure. The challenge: Can we be safe inside by daring to go outside? The Gospel for the 2nd Sunday of Easter showed us the disciples met behind locked doors in fear. Jesus came, stood among them, and said, “Peace be with you.”  This coming week we hear the disciples went out. Jesus: “Feed my sheep.” “Follow me.”
Motive Yes, we need our worshipers’ eyes and ears used for precaution, but also to see the troubled one. How can we know who will enter a house of worship with a gun or bomb? So often we hear, “The motive is unclear.” I think the “motive” will always be unclear. The issues are complex. The person is complex. There are traits and signs, even profiles of a person who commits a shooting, but not just one type of person, or shall we say, stereotype. Each of us has the capacity to hurt, harm, even kill another. There are not “good people with guns” and “bad people with guns.” However, we can have caring concern for those who seem lonely, frustrated, angry, and as a community, reach out to them, not just after a tragedy, but every day. 
Mental Illness  Likewise so often we use the phrase, “A ‘crazed’ person.”  Mental illness is a broad and serious issue in our society to which we need to give much more attention. However, not every person who kills people in a house of worship is mentally ill, nor are all people who are mentally ill dangerous.  Many of us are mentally ill as are our family members and people who are strangers to us. People of faith have a calling to care about everyone with mental illness and to provide more care facilities and health workers.
It Can’t Happen Here  So what about the issue of  “I never thought it could happen here.”? Then where?  I live in a small city in the upper Midwest. After returning from almost every trip to a large city or to a coastal region, someone asks me, “Weren’t you afraid?” I respond, “No.” There are murders in my state, in my town. There is abuse in the homes on my block. We fear “those people” We are plagued with homophobia, anyone not “like me.” I also am capable of fearing and and hating people very near to me who look just like me. So, yes, HERE.
For 12 years our family lived among “others,” in terms of race and economic class. As we became acquainted, as we lived through stressful, and yes, even difficult times, we learned to care and depend upon and love each other. I often felt the most safe among those most different from myself.  Likewise, when traveling in some (even dangerous) places on other continents, I have had experiences of feeling far from home, but the most safe.
Violence and Guns  All of that is not to say danger from shooting and bombings in houses of worship is not real.  It is. I wrote twenty years ago about the rise of terrorism. One lone shooter can kill dozens. One mass shooting can multiply fear a hundredfold. So what should we do? We need welcoming places not to become armed camps. Yes, we need to take reasonable precautions and use safety measures. In this nation of ours we have become wedded to implements of violence as a way to stop violence. Arming parishioners is not the answer.  Encouraging parishioners to bring their guns with them to worship, and, even worse, to encourage them to purchase weapons so they have one to bring, will not make houses of worship more safe. All kinds of studies show how many people are killed in this country on purpose or accidentally with the proliferation of guns. Martin Luther King showed that nonviolence and nonviolent responses are most helpful in the long run in creating a “beloved community.”
A Community of Communities  But what about those most vulnerable? Muslims?  And also Jews?  (The religious right claims there is a war on Christians and encourages the sale of guns.) Rather than increasing this nation’s high rate of gun sales and ownership, we have the opportunity to increase our image in being a community of faith communities.  
Much happened after 9/11 in terms of Christian/Jewish/Muslim dialogues, real efforts to learn about our neighbors’ faith.  But in the recent escalation in the climate of hate, we have grown more dangerous to one another in our speech and in our actions.  We dare not continue on this path or we will simply fear going outside at all. We do not want to fear gathering together with those of our common faith, nor to gather as a pluralistic people. Rather we want to both worship in our sanctuaries and provide sanctuary. More on how to have safe sanctuaries and provide sanctuary in the public world in a blog coming soon.

Saturday, April 27, 2019

Blessings for the Entire Easter Season


For the entire Easter Season Christ brings reconciliation, gives us life now and forever, creates community,  and calls us to vocations of justice and peace-making.