"Pro Multis"(For MANY)

In the New English TRANSLATION(NOT Interpretation), Pro Multis is "For Many", once again. The US Conference of Catholic Bishops(UCCB) make this available on their Website.

The Language is familiar to me from when certain of the Mass was offered in English. Other Parts will look familiar & represent accurate TRANSLATION.

The Pez Report-Catholic Mass Edition

Halloween Conversations At AOH Division 2-Babylon, LI, NY

Conversations included, NOT THESE 2 Gentlemen, but more serious things such as the Inclusions of Latin in The Mass, something which The Rebels of Vatican II, didn't wish to address. The place, where these 2 Gentlemen, conducted their torturous dialogues, is being dismantled:


Peggy, one of the Students of The Gerry Tobin Irish Language School, sings at Funeral Masses. She asked me if I had witnessed a Latin Mass, so I answered in the affirmative. I mentioned that where I go to Mass on Occasion, that certain prayers such as the "Sanctus" are sung in Latin, as well as the "Agnus Dei", The "Kyrie"(Greek) and the Communion Antiphon;


To her this is a Good thing, as Latin was NEVER MEANT, by Vatican II, to go the way of Shea Stadium. In short, Latin was to be preserved in The Mass, in various Prayers such as the "Pater Noster", The "Credo", amongst other things;


Latin is The Universal Language of The Church-it MUST be Preserved;


Later!

On This Date Last Year-Motu Proprio

Pope Benedict XVI, despite A-Rod's Attempts to upstage him(LOL), issued a Motu Proprio, allowing ANY Latin Rite Priest to celebrate The Traditional Latin Mass. This took effect on 09/14/07:

In the RC Diocese of Brooklyn, especially in Queens, the site is at St John's Cemetery Chapel, at 80th Street, off Metropolitan Avenue, on Sundays at 9:00AM. The Redoubtable Padre, Fr Joseph Wilson, now assigned to St Margaret's Church on 80th Street, is one of Two Offerers of The Holy Sacrifice Of The Mass. Msgr Walter Murphy, he who once held sway over the area of the Brooklyn Navy Yard, is the Other Offerer;

I gotta get back there, Sunday;

Pax Vobiscum!

Note-For A Traditional Latin Mass in your area, click on the Title above-Gratias.

WHAT The Traditional Latin Mass Or Novus Ordo Mass Ad Orientum Will Do

The Priest Is facing East. He's NOT Turning his back to you, but leading you in "The Holy Sacrifice Of The Mass":

It is NOT a Group Meal. To me, a Pizza and Beer Party, is a Group Meal. Your Attention is to God. For you see, The Sacrificing Priesthood means that Fr.Xavier or Msgr Feirstein, are NOT the Stars Of The Mass, for Christ is. He is Offering up Christ for the remission and expiation of sins. The Host, unspotted, in Latin(Hostia), means victim, hence Christ is Victim, offered in Sacrifice, which is the case of the Offertory;

The Mystery Of Faith, is Transubstantiation, where by the Host and Wine, become the Body And Blood Of Christ, with only the Sensible Qualities or "Accidents", remaining;

People do kneel to receive, on the tongue, The Most Holy Sacrament Of The Altar;

In Ad Orientum, you know you're a part of something CATHOLIC;

No Haugen or Haas Muzak, here;

Pax Vobiscum!

Later, Gators!

Divine Mercy Sunday & K of C Super Weekend

It was a Marathon:

It had nothing to do with The Maras, who control the NFL NY Giants(LOL,LOL);

The 2nd Sunday Of Easter is also Divine Mercy Sunday, which was Promulgated a few years ago by Pope John Paul II;

This was a Veritable "Super Sunday" in Our Lady Of Mercy Parish in Forest Hills, on Kessel Street, between 70 & 71 Avenues, as Msgr Sherman Council #5103, known in Forest Hills as the Sponsor of The K of C Free Throw, for Forest Hills, Glendale, East Glendale, Middle Village & Vicinity, ran a Membership Drive & the #s look promising;

The Pastor, Msgr John Mc Gurl, native to Forest Hills, was encouraging us to come over to recruit Knights Of Columbus in his Parish. He's also seeking to take his 3rd Degree;

I was part of the Recruitment Contingent, along with other Council Officers & Past Grand Knights;

One Highlight of The Day was The Phillipino Mass & Party after the Mass. There was a Film on Divine Mercy in a Practical Sense on how the People in The Phillipines take care of their Elderly. There's a closeness Of Family in Filipino Society;

BTW, the Knights Of Columbus, are very strong in The Phillipines, since 1905;

On Healing & Curing, was a Homily for the 6PM Mass, as Fr Christopher from Nigeria, preached that Healing is not the same thing as Curing, as Curing is Medical & Healing is Spiritual Peace;

& some more people inquired about the Knights Of Columbus, after that Mass. It was a Good Day;

It had been 11 Years since the Last Membership Drive in OLM;

& it looks like we'll have Some More Workers For The Harvest;

Mike-RSN-NYCQ-PGK-In The RC Diocese of Brooklyn, NY

This Always Happens At Easter Mass

More So Than at Christmas, is The Tears:

For I was crying, as The Gloria & Alleluia resounded for the 1st time in 40 Days & Nights;

For The Bride Of Christ Is in Full Glory, as Christ Is Risen;

Amen! Alleluia;

Mike-RSN-NYCQ-In The RC Diocese of Brooklyn, NY

There Will Be Mobbed Catholic Churches Tomorrow

Alleluia! He Is Risen From The Dead, Risen Truly As He Said:

So Mass Will Be Jammed;

Then, reality is known to bite;

& The Crowds Will disappear until Christmastime;

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn, NY

Holy Week-A Look Ahead & St Patrick's Day

Yesterday, in Both The Archdiocese Of New York & The RC Diocese of Brooklyn, was the Celebration(Liturgically) of St Patrick's Day. I will say that the Corned Beef On Rye was Delicious & I've had enough beer:

Today(Liturgically) is St Joseph's Day;

Tomorrow is Palm Sunday, also called Passion Sunday;

Monday, though it is not Liturgically Celebrated, is St Patrick's Day, as this year it's Monday Of Holy Week, as Lent nears its' end, beginning Holy Thursday with The Easter Triduum, which continues into The Easter Vigil of Holy Saturday Evening & Easter Sunday, which is Properly-Called The Resurrection Of The Christ, while Easter is an old English term for Spring;

As my friend mentioned to me last year, while St Patrick's Day in '08 may not be celebrated LITURGICALLY, it's a Great Day to get "Lit", though by Friday, which is Good Friday, no one I know of, will be getting "Lit Up";

I do remember from the 1960s', that Passion Sunday was the Week Before Palm Sunday & readings of The Passion Of The Christ were read on that Sunday, of the Anticipation of His Death & Resurrection. Palm Sunday was the Triumphant Entry into Jerusalem of Jesus, plus the Distribution of Palm & Blessings;

Now, with the Novus Ordo of The Missalae Romanum of 1970, Passion Sunday & Palm Sunday became one Sunday of Very Long Masses & Readings & Mobs of People, who don't normally come to Mass, where the Readings of Old Testament, New Testament & Gospels, are long Ocassions, & more about the Actions of Holy Thursday & Good Friday;

I liked The Traditional Order, better, where Passion Sunday & Palm Sunday were the Two Sundays & Preached what was at hand, as in the current format, the same readings are done on Palm Sunday, Holy Thursday & Good Friday, as I believe that the sheer volume of repetition, turns people away from Church;

In regards to the NY St Patrick's Day Parade Committee-Just because Ireland, now in The Post-Christian, Multicultural Era, has its' Dublin Parade on the 17th of March, which doesn't really celebrate Ireland's Apostle Of Faith, do we have to follow their example-IT IS HOLY WEEK, REMEMBER, NOT Mardi Gras;

Oh, well-Have A Blessed Week, Ahead;

Michael-RSN-NYCQ-In The RC Diocese Of Brooklyn

According To Cardinal Arinze Of The Congregation For Divine Worship

The Translation of "Pro Multis" is "For Many", as in Latin, "For All" is said "Pro Omnibus":

The Christ Redeemed ALL Mankind with His Death And Resurrection, but "For Many" denotes Believers(The Faithful), who assist At Mass and Receive The Most Holy Sacrament Of The Altar, in The Holy Eucharist, under the Appearance Of Bread and Wine;

This case of Redemption is why "For All" & not "For Many" is used, though only The Faithful may approach The Eucharist. The use of "For All" does give the Impression that anyone can receive the Eucharist, including Heretics, Schismatics and Apostates, Couples In The Practice Of Concubinage(Living Outside Of The Sacrament Of Matrimony In a Sexual Relationship), Political Dignitaries who assist by passing Laws In Support Of Abortion and Euthanasia, and visiting Protestants, who mistake the Local Catholic Church as Lutheran or Anglican;

For an explanation,click on the Title Above, for a Vatican Decree, declaring that "Pro Multis" is "For Many";

Michael-RSN-NYCQ In The RC Diocese Of Brooklyn, NY

Pro Multis Is NOT Por Todos Or For All

"Pro Multis" translates in Latin to English as "For Many". "Pro Multis" is "Por Muchos" in translation from Latin to Spanish:

So WHY are we seeing the interpretations of "For All" & "Por Todos", when "Pro Multis" does not translate that way?

Having been to a Traditional Latin Mass, I know what's what & "Omni" is "All";

Spanish is a language derived from Latin;

Having attended a Spanish Language Mass in Queens, I realize just how close this is to Latin. Even The Phrased Responses are much-closer to the Latin in Translation. "Et Cum Spiritu Tuo" in Spanish is "Y Con Tu Spirito", meaning "And With Thy Spirit", NOT "And Also With You";

Christ's Words Of Institution Of The Eucharist are clear in that NOT all are faithful. ONLY The Faithful may receive His Body & Blood. Apostates & Heretics cannot receive The Body & Blood Of Christ, as well as those in Serious Sin. It is NOT "For All";

How many of the Translators are just Interpreters with a certain Agenda?

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn, NY

"It Belongs There"

The Tabernacle of The Lord was moved to the Centre of The Altar @ St Margaret's Church. This is a Beautiful Sight To See:

The Story of The Samaritan Woman, who looked for the "Living Water" Of Christ, who had 5 Prior Husbands, was preached yesterday;

The Priest @ this Novus Ordo Mass, also incensed the Altar, which is just so right to do, as prayers rise up to God, so sweetly;

The Ordinary Rite of The Mass, can be so-reverently Offered;

The Priest is also one who offers the Traditional Latin Mass @ St John's Cemetery Chapel on Sundays;

His Homilies are memorable;

Fr Joseph F Wilson, who I have googled numerous times, was the Priest, who Offered The Holy Sacrifice Of The Mass;

Michael-RSN-NYCQ In The RC Diocese Of Brooklyn

Immediate Changes Occuring When The Mass Was Radically-Changed

ATTENDANCE took something of a drop. So did the # of Masses in a Parish Schedule:

In 1964, there existed at St Sylvester-City Line, Brooklyn, a total of 10 Masses on Sunday, alone, starting at 6:00AM & continuing until the 1:00PM Mass. 8 were in the Church & the 9:00AM Adults Mass was in the School Hall, as well as the other 10:00AM Mass. On Holy Days of Obligation, the Masses ran from 6:00AM to 12:00Noon, in the Church, ONLY. There was no Vigil Mass on The Eve Of The Holy Day, in those days;

It is 2008 & the demographics of that Parish, have changed, with much of the area being Latino & Guyanese-Indian. Currently, the Sunday Mass Schedule is Saturday @ 5:00PM(Vigil), & Sundays @ 8:00AM, 10:00AM & 12:00Noon(Spanish), for a Total of 4 Masses, Offered only in the Church, & sparse crowds, except at 12:00Noon in Spanish;

@ one time, you could set your watch to a Catholic Mass Schedule-this is not the case, at present. That the Total Sunday Mass Schedule @ St Sylvester-City Line, is the size of what the Daily Mass Schedule was in 1962, is astonishing, as on the Daily Mass Schedule, there were Masses Offered at 6:00AM, 7:00AM, 8:00AM & 9:00AM;

By 1970, there was a Saturday Vigil Mass @ 7:30PM, & 7:00AM, 8:00AM, 9:00AM, 10:00AM, 11:00AM & 12:30PM;

From there, it would drop to 6 Masses in 1982. Now there are ONLY 4;

Starting in 1982, the Parish would get a Spanish-Language Mass, despite the still heavily-Italian Population. By 1983, the Area practically changed over the Winter;

One wonders if both a Progressive Pastor, whose vision was of Changing Demographics & the Spanish Language Mass, contributed to the fleeing of much of the area's population, leading to a financially-poorer parish;

In 1966, one could say it was the beginning of the "Era Of Bad Chatechetics", as 1st Graders in that year were switched from the Tried & True Baltimore Catechism, over to Books without an emphasis on Doctrine, which Prior 1st Graders had to learn in order to receive their 1st Holy Communion. Communions in this era, moved into 2nd Grade, instead. The Holy Sacrifice Of The Mass, was in English, except for Offertory & Consecration, as per the Missale Romanum of 1965. With less emphasis on Doctrine, there was a corresponding de-emphasis on Sin. By 1967, in September of that year, the 9:00AM Children's Mass was discontinued, with Emphasis on Family Celebration of Mass, together. There was even a "Folk Mass", in '67, or the beginning of the "Era Of Bad Liturgical Music", much of which could be better-suited for sing alongs in coffee houses in Greenwich Village;

The 1960s', by the end of Vatican II, were a mess, as Schoolchildren were led away from learning Doctrine. Eventually, those children grew up & didn't bother with the Mass, from all this Post-council confusion which arose;

The Novus Ordo Mass led to a lot of indifference, & people didn't feel obligated by it at all. The Emphasis was seemingly, on the Populi & NOT on orienting towards God;

The crowd at the 11:00AM Mass was down;

Time For a Return to Doctrine & The Reform of the "Reform" is at hand. & The Traditional Mass is making a huge comeback;

Mike-RSN-NYCQ-In The RC Diocese of Brooklyn

"Communion Should Be Received On The Tongue, NOT In The Hand"

That was the verdict from an Extraordinary Minister Of The Eucharist, as we spoke today. She's a Nurse, from The Emerald Isle, now also known as "The Silicon Isle Of The European Union":

From what she has seen, for instance with various Carribean Women, who take The Consecrated Host & try putting it in a handbag, to take home for some Black Magic Ceremony, or trying to give it to a child who has not attained the age of reason, as this is as a Result of Communion In The Hand;

BTW, she also favors kneeling @ the Altar Rail;

To which I Say "Amen";

& The Most-Prosperous Ireland, has all the faith of a horse. Catholic Churches are EMPTY of Irish. Who's saving The Church in Ireland, are Immigrant Poles. You heard me correctly-Poles, as in P J P II Poles. That's also the case across The Irish Sea in England;

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn

On The Sunday Following A Traditional Latin Mass,

I sometimes find myself dreading my return to a Liturgy with Naturalistic, Bad Liturgical Music. It's often the kind of music that makes you want to run up to the Choir Loft in order to take an axe, in order to smash the organ, especially if the organist is Suzyn Waldman, singing her rendition of "Oh My Goodness Gracious, Roger Clemens Is In George's Bawx". I believe that you get my drift, especially in regards to the Novus Ordo Mass, The current Mass doesn't feel like a real Mass, unlike The Traditional Latin Mass which is Truly-Catholic & has that Catholic Feel to it. For I once viewed a Joint Lutheran-Anglican Eucharistic Service on CBS, & it looked identical to the Novus Ordo Mass in style. The current Mass, sadly, is Protestant in style. More in another article at another time. Mike-rsn-nyc-queens

This Morning's Intellectual Discourse AKA The Traditional Latin Mass

As Dear Valerie, a Survivor of "Boston 212" put it, in regards to "Anima Mea", she knows that the "International Committee On English Language In The Liturgy" (ICEL), blew it when the English Interpretation read "I Shall Be Healed" & NOT "My Soul Shall Be Healed." Something is missing there in the Interpretation of "Domine Non Sum Dignus", where "Anima Mea", became "I Shall Be Healed" NOT "My Soul Shall Be Healed". Anima is the Latin Word for Soul:

Valerie stated that "I Shall Be Healed" can be an unrealistic expectation. As the Actual Latin says "Anima" or Soul, the Gang @ ICEL decided to give it a whole new, perhaps humanistic, meaning;

& you wonder WHY I will attend a Latin Mass, as nothing is corrupted to someone's agenda. Humanity cannot exist with out man or woman, having a soul. It's what separates us from being mere animals. Souls are animated by Grace;

WHY Did ICEL, Forget that?

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn

As To WHY The Novus Ordo Mass Was Reprinted

Dignum Et Justum Est(It Is Right & Just):

The Gang at the ICEL only interpreted the Latin. They did NOT translate the Latin To English;

Like "Et Cum Spiritu Tuo", which is "And With Thy Spirit", NOT the loose interpretation "And Also With You", which makes for a wholly-natural instead of Spiritual Prayer;

Those in the ICEL assume that everybody out there, is some kind of dummy & that they know better;

In The Confetior in The Novus Ordo Mass, the words "Mea Culpa, Mea Culpa, Mea Maxima Culpa". are left out in the English INTERPRETATION;

Multis is MANY, not all. For The Eucharist is for The Many, as in Believers. For All, makes it sound like anybody in that Church, can receive Holy Communion, including Protestants, whose belief in The Eucharist is either as a Symbol or Consubstantiation(Where Bread & Wine Co-Exist With The Body & Blood Of Christ), & not in Transubstantiation, or that The Victim under The Appearances Of Bread & Wine, do become The Body & Blood Of Christ. All was not used By Christ In The Last Supper;

The ICEL-NOT Translators but Interpreters With A Certain Agenda-Butchers;

In The Words of Chris "Mad Dog" Russo & Jere Smith to the ICEL-"Terrible Job";

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn

The Novus Ordo Mass In Vernacular & Familiar Latin

The Sacred Liturgy
at St. Martin de Porres Church
3300 Table Mesa Drive, Boulder, CO 80305

According to the Roman Rite (Novus Ordo)
with Canon III























The original Latin is from the Missale Romanum,
Editio Typica Tertia, Typis Vaticanis, A.D. MMII.

The English translation is from The Roman Missal © 1973, International Committee on English in the Liturgy, Inc.
All rights reserved.
Introductory Rites
Text in bold type is said by the congregation.
Greeting
In nomine Patris,
et Filii,
et Spiritus Sancti.
Amen.
Dominus vobiscum.
Et cum spiritu tuo.
In the name of the Father,
and of the Son,
and of the Holy Spirit. Amen.
The Lord be with you.
And also with you.

Penitential Rite
Fratres, agnoscamus peccata nostra, ut apti simus ad sacra mysteria celebranda.
My brothers and sisters, to prepare ourselves to celebrate the sacred mysteries, let us call to mind our sins.
Confiteor Deo omnipotenti et vobis, fratres, quia peccavi nimis cogitatione, verbo, opere et omissione:
I confess to almighty God, and to you, my brothers and sisters, that I have sinned through my own fault,
(Strike the breast)
(Strike the breast)
Mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper Virginem, omnes Angelos et Sanctos, et vos, fratres, orare pro me ad Dominum Deum nostrum.
In my thoughts and in my words, in what I have done, and in what I have failed to do; and I ask blessed Mary ever virgin, all the angels and saints, and you, my brothers and sisters, to pray for me to the Lord our God.
Misereatur nostri omnipotens Deus et, dimissis peccatis nostris, perducat nos ad vitam aeternam.
May almighty God have mercy on us and forgive us our sins, and bring us to everlasting life.
Amen.
Amen.
Kyrie
Worship Hymnal # 340

Kyrie, eleison.
Kyrie, eleison.
Christe, eleison.
Christe, eleison.
Kyrie, eleison.
Kyrie, eleison.
Lord, have mercy.
Lord, have mercy.
Christ, have mercy.
Christ, have mercy.
Lord, have mercy.
Lord, have mercy.
Gloria
Worship Hymnal # 341
Gloria in excelsis Deo et in terra pax hominibus bonae voluntatis.
Glory to God in the highest, and peace to his people on earth.
Laudamus te, benedicimus te,
adoramus te, glorificamus te,
gratias agimus tibi propter magnam gloriam tuam, Domine Deus, Rex caelestis, Deus Pater omnipotens.
Lord God, heavenly King, almighty God and Father, we worship you, we give you thanks, we praise you for your glory.
Domine Fili unigenite, Iesu Christe, Domine Deus, Agnus Dei, Filius Patris,
qui tollis peccata mundi, miserere nobis; qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram Patris, miserere nobis.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
Quoniam tu solus Sanctus,
tu solus Dominus,
tu solus Altissimus,
Iesu Christe,
cum Sancto Spiritu:
in gloria Dei Patris.
Amen.
For you alone are the Holy One, you alone are the Lord,
you alone are the Most High,
Jesus Christ, with the Holy Spirit, in the glory of God the Father.
Amen.
Opening Prayer
The text of the prayer is different each Sunday.
The English text is found in the missalette.
The Priest Begins by saying:
Oremus.
Let us pray.
After the prayer, the congregation responds:
Amen.
Amen.


Liturgy of the Word
Readings for the day are found in the missalette.

First Reading
After the reading:
Verbum Domini.
Deo gratias.
The Word of the Lord.
Thanks be to God.

Responsorial Psalm


Second Reading
After the reading:
Verbum Domini.
Deo gratias.
The Word of the Lord.
Thanks be to God.


Gospel Acclamation
The congregation stands.

Gospel
Worship Hymnal #344:
Dominus vobiscum.
Et cum spiritu tuo.
The Lord be with you.
And also with you.
Lectio sancti Evangelii secundum [N].
Gloria tibi, Domine.
A reading from the holy gospel according to [N].
Glory to you. Lord.
After the reading:
Verbum Domini.
Laus tibi, Christe.
The gospel of the Lord.
Praise to you, Lord Jesus Christ.
Homily
Profession of Faith (Nicene Creed)
Worship Hymnal # 345
Credo in unum Deum,
Patrem omnipotentem,
factorem caeli et terrae,
visibilium omnium et invisibilium.
We believe in one God,
the Father, the Almighty,
maker of heaven and earth, of all that is seen and unseen.
Et in unum Dominum
Iesum Christum,
Filium Dei unigenitum,
et ex Patre natum,
ante omnia saecula.
Deum de Deo, lumen de lumine, Deum verum de Deo vero, genitum, non factum,
consubstantialem Patri:
per quem omnia facta sunt.
Qui propter nos homines et propter nostram salutem descendit de caelis.

(Bow)
Et incarnatus est de Spiritu Sancto, ex Maria Virgine,
et homo factus est.
We believe in one Lord,
Jesus Christ,
the only Son of God,
eternally begotten
of the Father,
God from God, Light from
Light,
true God from true God,
begotten, not made,
one in Being with the Father.
Through him all things were made.
For us men and our salvation
he came down from heaven:

(Bow)
by the power of the Holy Spirit, he was bom of the Virgin Mary, and became man.
Crucifixus etiam pro nobis
sub Pontio Pilato;
passus et sepultus est,
et resurrexit tertia die,
secundum Scripturas,
et ascendit in caelum,
sedet ad dexteram Patris.

Et iterum venturus est cum gloria, iudicare vivos et mortuos, cuius regni non erit finis.
For our sake he was crucified under Pontius Pilate;
he suffered, died, and was buried. On the third day he rose again in fulfillment of the Scriptures; he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to
judge the living and the dead,
and his kingdom will have no end.
Et in Spiritum Sanctum, Dominum et vivificantem:
qui ex Patre Filioque procedit.

Qui cum Patre et Filio
simul adoratur et conglorificatur:
qui locutus est per prophetas.
We believe in the Holy Spirit,
the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son
he is worshipped and glorified.
He has spoken through
the Prophets.
Et unam, sanctam, catholicam
et apostolicam Ecclesiam.
Confiteor unum baptisma
in remissionem peccatorum.
Et exspecto resurrectionem mortuorum,
et vitam venturi saeculi. Amen.
We believe in one holy catholic
and apostolic Church.
We acknowledge one baptism
for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
Prayer of the Faithful
Worship Hymnal #346
Exaudire digneris.
Deign to hear us.
Te rogamus, audi nos.
We ask you, hear us.

Liturgy of the Eucharist
Preparation of the Altar and the Gifts
The priest may say audibly:
Benedictus es, Domine,
Deus universi, quia de tua largitate accepimus panem,
quem tibi offerimus, fructum terrae et operis manuum hominum: ex quo nobis fiet panis vitae.
Blessed are you, Lord, God of all creation.
Through your goodness we have this bread to offer, which earth has given and human hands have made. It will become for us the bread of life.
Benedictus Deus in saecula.
Blessed be God forever.
Per huius aquae et vini mysterium eius efficiamur divinitatis consortes, qui humanitatis nostrae fieri dignatus est particeps.
By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.
Benedictus es, Domine,
Deus universi, quia de tua largitate accepimus vinum,
quod tibi offerimus, fructum vitis et operis manuum hominum: ex quo nobis fiet potus spiritalis.
Blessed are you, Lord, God of all creation.
Through your goodness we have this wine to offer, fruit of the vine and work of human hands. It will become our spiritual drink.
Benedictus Deus in saecula.
Blessed be God forever.
In spiritu humilitatis et in animo contrito suscipiamur a te, Domine; et sic fiat sacrificium nostrum in conspectu tuo hodie, ut placeat tibi, Domine Deus.
Lord God, we ask you to receive us and be pleased with the sacrifice we offer you with humble and contrite hearts.
Lava me, Domine,
ab iniquitate mea,
et a peccato meo munda me.
Lord, wash away my iniquity; cleanse me from my sin.

Orate, fratres: ut meum ac vestrum sacrificium acceptabile fiat apud Deum Patrem omnipotentem.
Pray, brethren, that our sacrifice
may be acceptable to God,
the almighty Father.
The congregation stands.
Suscipiat Dominus sacrificium de manibus tuis
ad laudem et gloriam nominis sui, ad utilitatem quoque nostram totiusque Ecclesiae suae sanctae.
May the Lord accept the sacrifice at your hands
for the praise and glory of his name,
for our good, and the good of all his Church.


Prayer over the Gifts
The text of the prayer is found in the missalette.
At the end of the prayer:
Amen.
Amen.

Eucharistic Prayer
Preface Dialog
Worship Hymnal #347
Dominus vobiscum
Et cum spiritu tuo.
Sursum corda.
Habemus ad Dominum.
Gratias agamus Domino Deo nostro.
Dignum et iustum est.
The Lord be with you.
And also with you.
Lift up your hearts.
We lift them up to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.

Preface
The text of the prayer is found in the missalette.
Holy
Worship Hymnal #348
Sanctus, Sanctus, Sanctus,
Dominus Deus Sabaoth.
Pleni sunt caeli et terra gloria tua.
Hosanna in excelsis.
Holy, holy, holy Lord,
God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest.
Benedictus qui venit in nomine Domini.
Hosanna in excelsis.
Blessed is he who comes in the name of the Lord. Hosanna in the highest.
The congregation kneels.
Eucharistic Prayer III
Vere Sanctus es, Domine,
et merito te laudat omnis a te condita creatura,
quia per Filium tuum, Dominum nostrum Iesum Christum,
Spiritus Sancti operante virtute, vivificas et sanctificas universa, et populum tibi congregare non desinis, ut a solis ortu usque ad occasum oblatio munda offeratur nomini tuo.
Father, you are holy indeed,
and all creation rightly gives you praise.
All life, all holiness comes from you through your Son, Jesus Christ our Lord,
by the working of the Holy Spirit.
From age to age you gather a people to yourself,
so that from east to west
a perfect offering may be made
to the glory of your name.
Supplices ergo te, Domine, deprecamur, ut haec munera, quae tibi sacranda detulimus,
eodem Spiritu sanctificare digneris,
And so, Father, we bring you these gifts. We ask you to make them holy by the power of your Spirit,
ut Corpus et sanguis fiant Filii tui Domini nostri Iesu Christi, cuius mandato haec mysteria celebramus.
that they may become the body and blood of your Son, our Lord Jesus Christ, at whose command we celebrate this eucharist.
Ipse enim in qua nocte tradebatur accepit panem
et tibi gratias agens benedixit,
fregit, deditque discipulis suis, dicens:
On the night he was betrayed, he took bread and gave you thanks and praise. He broke the bread, gave it to his disciples, and said:
Accipite et manducate
ex hoc omnes:
hoc est enim Corpus meum, quod pro vobis tradetur.
Take this, all of you,
and eat it:
this is my body which will be given up for you.
Simili modo, postquam cenatum est, accipiens calicem, et tibi gratias agens benedixit,
deditque discipulis suis, dicens:
When supper was ended, he took the cup. Again he gave you thanks and praise, gave the cup to his disciples, and said:
Accipite et bibite ex eo omnes: hic est enim calix Sanguinis mei novi et aeterni testamenti, qui pro vobis et pro multis effundetur in remissionem peccatorum.
Hoc facite in meam commemorationem.
Take this, all of you, and drink from it:
this is the cup of my blood, the blood of the new and everlasting covenant.
It will be shed for you and for all so that sins
may be forgiven. Do this
in memory of me.
Memorial Acclamation
Worship Hymnal #349
Mysterium fidei.
Mortem tuam annuntiamus, Domine, et tuam resurrectionem confitemur, donec venias.
Let us proclaim the mystery of faith:
Christ has died,
Christ is risen,
Christ will come again.
Memores igitur, Domine,
eiusdem Filii tui salutiferae passionis necnon mirabilis resurrectionis et ascensionis in caelum, sed et praestolantes alterum eius adventum,
offerimus tibi, gratias referentes, hoc sacrificium vivum et sanctum.
Father, calling to mind the death your Son endured for
our salvation, his glorious resurrection and ascension into heaven, and ready to greet him when he comes again,
we offer you in thanksgiving this holy and living sacrifice.

Respice, quaesumus, in oblationem Ecclesiae tuae et, agnoscens Hostiam, cuius voluisti immolatione placari, concede, ut qui Corpore et Sanguine Filii tui reficimur, Spiritu eius Sancto repleti, unum corpus et unus spiritus inveniamur in Christo.
Look with favor on your Church's offering, and see the Victim whose death has reconciled us to yourself. Grant that we, who are nourished by his body and blood, may be filled with his Holy Spirit, and become one body, one spirit in Christ.
Ipse nos tibi perficiat munus aeternum, ut cum electis tuis hereditatem consequi valeamus, in primis cum beatissima Virgine, Dei Genetrice, Maria, cum beatis Apostolis tuis et gloriosis Martyribus (cum Sancto N.: Sancto diei vel patrono) et omnibus Sanctis, quorum intercessione perpetuo apud te confidimus adiuvari.
May he make us an everlasting gift to you and enable us to share in the inheritance of your saints, with Mary, the virgin Mother of God; with the apostles, the martyrs, (Saint N. —the saint of the day or the patron saint) and all your saints, on whose constant intercession we rely for help.
Haec Hostiae nostrae reconciliationis proficiat, quaesumus, Domine, ad totius mundi pacem atque salutem.
Ecclesiam tuam, peregrinantem in terra, in fide et caritate firmare digneris cum famulo tuo Papa nostro N. et Episcopo nostro N., cum episcopali ordine et universo clero et omni populo acquisitionis tuae.
Votis huius familiae, quam tibi astare voluisti, adesto propitius.
Omnes filios tuos ubique dispersos tibi, clemens Pater, miseratus coniunge.
Fratres nostros defunctos et omnes qui, tibi placentes, ex hoc saeculo transierunt, in regnum tuum benignus admitte, ubi fore speramus, ut simul gloria tua perenniter satiemur,
per Christum Dominum nostrum, per quem mundo bona cuncta largiris.
Lord, may this Sacrifice, which has made our peace with you, advance the peace and salvation of all the world. Strengthen in faith and love your pilgrim Church on earth; your servant, Pope N., our bishop N., and all the bishops, with the clergy and the entire people your Son has gained for you.
Father, hear the prayers of the family you have gathered here before you. In mercy and love unite all your children wherever they may be.
Welcome into your kingdom our departed brothers and sisters, and all who have left this world in your friendship. We hope to enjoy for ever the vision of your glory, through Christ our Lord, from whom all good things come.
Per ipsum,
et cum ipso,
et in ipso,
est tibi Deo Patri omnipotenti, in unitate Spiritus Sancti, omnis honor et gloria, per omnia saecula saeculorum.
Through him,
With him,
In him,
In the unity of the Holy Spirit,
All glory and honor is yours,
Almighty Father,
For ever and ever.
Amen.
Amen.


Lord’s Prayer
Worship Hymnal #351

Praeceptis salutaribus moniti, et divina institutione formati, audemus dicere:
Let us pray with confidence to the Father in the words our Savior gave us:
Pater noster, qui es in caelis:
sanctificetur nomen tuum;
adveniat regnum tuum;
fiat voluntas tua, sicut in caelo, et in terra.
Panem nostrum cotidianum da nobis hodie;
et dimitte nobis debita nostra,
sicut et nos dimittimus debitoribus nostris;
et ne nos inducas in tentationem;
sed libera nos a malo.
Our Father, who art in heaven, hallowed be thy name;
thy kingdom come;
thy will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into
temptation,
but deliver us from evil.
Libera nos, quaesumus, Domine, ab omnibus malis, da propitius pacem in diebus nostris,
ut, ope misericordiae tuae adiuti, et a peccato simus
semper liberi et ab omni perturbatione securi:
exspectantes beatam spem
et adventum Salvatoris nostri Iesu Christi.

Quia tuum est regnum, et potestas, et gloria in saecula.
Deliver us, Lord, from every evil, and grant us peace in our day.
In your mercy keep us free from sin
and protect us from all anxiety

as we wait in joyful hope
for the coming of our Savior, Jesus Christ.

For the kingdom, the power, and the glory are yours, now and forever.




Sign of Peace
Worship Hymnal #352
Domine Iesu Christe, qui dixisti Apostolis tuis:
Pacem relinquo vobis, pacem meam do vobis;
ne respicias peccata nostra, sed fidem Ecclesiae tuae;
eamque secundum voluntatem tuam pacificare et coadunare digneris. Qui vivis et regnas in saecula saeculorum.

Amen.
Lord Jesus Christ, you said to your apostles:
I leave you peace, my peace I give you.
Look not on our sins,
but on the faith of your Church,
and grant us the peace
and unity of your kingdom
where you live for ever and ever.

Amen.
Pax Domini sit semper vobiscum.

Et cum spiritu tuo.
The peace of the Lord be with you always.

And also with you.

Agnus Dei
Worship Hymnal #353

Agnus Dei,
qui tollis peccata mundi:
miserere nobis.

Agnus Dei,
qui tollis peccata mundi:
miserere nobis.

Agnus Dei,
qui tollis peccata mundi:
dona nobis pacem.
Lamb of God,
You take away the sin of the world,
have mercy on us.
Lamb of God,
You take away the sin of the world,
have mercy on us.
Lamb of God,
You take away the sin of the world, grant us peace.

The congregation kneels.


Communion

Ecce Agnus Dei,
ecce qui tollit peccata mundi.
Beati qui ad cenam Agni vocati sunt.
This is the Lamb of God
Who takes away the sins of the world. Happy are those who are called to his supper.
Domine, non sum dignus, ut intres sub tectum meum,
sed tantum dic verbo,
et sanabitur anima mea.
Lord, I am not worthy to receive you,
But only say the word
And I shall be healed.


On reception of Holy Communion:
Corpus Christi.
Amen.
The body of Christ.
Amen.
Sanguis Christi.
Amen.
The blood of Christ.
Amen.



Period of Silence/Song of Praise



Prayer after Communion

Oremus.
Let us pray.


After prayer:
Amen.
Amen.






Concluding Rite

Dominus vobiscum.
The Lord be with you.
Et cum spiritu tuo.
And also with you.
Benedicat vos omnipotens Deus, Pater,
et Filius,
et Spiritus Sanctus.
Amen.
May almighty God bless you,
The Father,
and the Son,
and the Holy Spirit.
Amen.

Dismissal
Worship Hymnal #354
Ite, missa est.
Deo gratias.
The Mass is ended, go in peace.
Thanks be to God.

The congregation remains standing until the priest and the procession have left the church.

"Pro Multis" Is NOT "For All"

Pro Multis Is Prayed in The Canon or Eucharistic Prayer of The Church, Catholic & Apostolic @ The Consecration:

Multis, Multiple, Multiply, Multiplex, all mean Many;

OMNI means All;

"For All" does NOT translate from "Pro Multis";

You so called Translators are giving your OWN INTERPRETATION to The Mass & of Christ's Words;

You've RUINED The ESSENCE of The Mass;

Mike-RSN-NYCQ-In The RC Diocese Of Brooklyn

It Was A Marvellous Homily About The Three Wisen Men

Today Is The Feast Within Christmas called Epiphany, which means revelation. This is when three men brought gifts to the Christ Child of Gold, Frankincense & Myrrh. None of these men were named Radomski, McNamee & Clemens, for those 3 would leave the forementioned gifts plus Deca Durbolin & Winstrol plus Syringes:

For we all have Talents-Let's Put Them To Good Use;

A Warning to Certain Brother 4th Degree Sir Knights-Sabotage is NOT a Talent, as THAT can never be put to a Good Use;

Mike-RSN-NYC-Queens

I'm Looking Forward To Eastern Orthodox New Years Day-Or December 45th

In case you may not know, according to the Orthodox Churches, it's STILL 2007. Their Calendar reads December 31st on January 13th(Or December 44th, as per a Gag that Peter N, from "Peter's Red Sox Forever" came up with in celebration of my Birthday Last Year, which is on December 45th or January 14th):

On the Orthodox New Years Eve, I will be attending a Tridentine Latin Mass @ St John's Chapel @ 80th Street & Metropolitan Avenue, which I did on my Birthday, January 14th, '07, though I did attend that Mass in St Agnes Church on East 43rd Street, between Lexington & 3rd Avenues in Manhattan, which allowed me to pick up on Latin, where I left off, in 1965:

My Places of Celebration are "Professor Thom's" & "The Hairy Monk";

Famous 14th Of January Birthdays are as follows;

1741 Benedict Arnold (traitorous General in the American Revolution)

1875 Albert Schweitzer (humanitarian, physician, musician, philospher)

1914 Thomas J. Watson, Jr. (President of IBM from 1952 to 1971)

1941 Faye Dunaway (actress)

1948 Carl Weathers (actor)

1963 Steven Soderbergh (film director)

1968 LL Cool J (rapper)

1982 Rosa Lopez (singer)

1916 Andrew A Rooney(CBS 60 Minutes Commentator);

Andy Rooney will be 92;

Michael-RSN-NYC-Queens