A Telescope Of The Glory Of God

"We are not called to be microscopes, but telescopes. Christians are not called to be con-men who magnify their product out of all proportion to reality, when they know the competitor's product is far superior. There is nothing and nobody superior to God. And so the calling of those who love God is to make his greatness begin to look as great as it really is. The whole duty of the Christian can be summed up in this: feel, think, and act in a way that will make God look as great as he really is. Be a telescope for the world of the infinite starry wealth of the glory of God." (John Piper)

Comradeship in battle? Or company for dinner?

"David is struggling with loneliness. This often goes in hand with a life devoted to radical obedience and hardship. People pull back. You are uneasy to be around, and it is too threatening. It happened to Paul at the end of his life in prison (2 Timothy 4:16) and it happened to Jesus in Gethsemane….You know who your friends are when trouble strikes and life together is comradeship in battle not just company for dinner." (John Piper)

Love Starts With God

"So that when He biddeth thee love Him, He then most of all showeth that He loves thee. For nothing doth so secure our salvation as to love Him." (John Chrysostom, Homilies On Second Corinthians, 30:4)

Should Christians oppose polygamy?

Polygamy is getting increasingly popular in the United States, as I've discussed before. Go here and do a Ctrl F search for "polygamy". Notice that almost a quarter of Americans find it morally acceptable now, and notice that the percentage has more than tripled in about two decades. For an overview of the Biblical and patristic evidence against polygamy, see my thread on the subject (including the comments section, where a lot of further discussion took place) here. And though I cited some patristic sources against polygamy, I wasn't trying to be exhaustive. More could be mentioned. The Octavius of Minucius Felix, for example, refers to how "we [Christians] know either one wife, or none at all" (31).

Honoring The Dead

We're often too shallow in our concept of friendship and too forgetful of the dead. Jerome on loving and honoring deceased believers:

"to me, the same religious duty applies to friends who are both present and absent, both men and women, who are now sleeping in Christ, that is, the love of souls, not of bodies." (in Thomas Scheck, trans., St. Jerome: Commentary On Isaiah [Mahwah, New Jersey: The Newman Press, 2015], p. 820, section 18:1 in the commentary)

One Of The Reasons Why People Overestimate Themselves

"People don't lie awake at night wrestling with the outrage of their indifference to God." (John Piper)

Conversations That Are So Light And Unprofitable

"Why is their discourse so light and unprofitable when they meet, but because their hearts are earthly and vain? But now, if Christians would study their hearts more and keep them better, the beauty and glory of communion would be restored." (John Flavel, Keeping The Heart [Great Britain: Christian Focus Publications, 2019], 115-16)

Friendship Across Time

I've sometimes cited H. Clay Trumbull's Friendship: The Master-Passion (Birmingham, Alabama: Solid Ground Christian Books, 2005) and Carolinne White's Christian Friendship In The Fourth Century (New York, New York: Cambridge University Press, 2002) as resources on friendship and how Christianity shaped people's views on the subject. See here for a post I wrote 16 years ago that quotes some portions of White's book.

I want to expand here on what both books suggest about how Christians (and others) of past centuries viewed friendship differently than it's often portrayed today. Contrary to what you often hear about friendship in certain circles in the modern world, including among Evangelicals, both books mentioned above provide examples of friendships maintained for many years between men and women who weren't romantically involved with each other, friendships maintained largely or entirely without the two individuals interacting face-to-face, a living Christian considering a deceased Christian he never met a friend, etc. Keep in mind that much of what you hear about friendship in modern contexts is shaped by the personal circumstances and preferences of the people discussing the subject, the nature of the culture in which they live, and other factors that can and sometimes do distort their judgment. It's helpful to get a broader view of friendship by reading about how it's been viewed by other cultures and across a larger span of time.

Just as we shouldn't start with an assumption that modern views are correct, we also shouldn't start with an assumption that earlier views are correct. But we should give those earlier views more consideration than people typically do.

Consciousness Of God Is The Starting Point

"The fear of the Lord is the beginning of wisdom. Consciousness of God is the starting point, the system-aligning principle, the architectonic prerequisite for making good sense of life. When friends, family, coworkers, the mass media, self-help books, or psychotherapeutic professionals ignore reality [by neglecting God], they inevitably miscounsel. In Jeremiah's metaphor, they heal wounds lightly, 'saying, 'Peace, peace,' when there is no peace' (Jer. 8:11)." (David Powlison, in Sam Storms and Justin Taylor, edd., For The Fame Of God's Name [Wheaton, Illinois: Crossway, 2010], 432)

Is your citizenship on earth or in heaven?

"This world never looked like a friend upon you: Ye owe it little love. It looked ever sour-like upon you. Howbeit ye should woo it, it will not match with you; and therefore never seek warm fire under cold ice. This is not a field where your happiness groweth; it is up above….set your heart on the inheritance. Go up beforehand, and see your lodging. Look through all your Father's rooms in heaven" (Samuel Rutherford, in Faith Cook, Grace In Winter [Carlisle, Pennsylvania: The Banner of Truth Trust, 1989], 33, 56)

Your Present Advisers

"we ought to serve not the time, but the Lord…Do you not burn, as with a fire in your conscience? Are you not in fear of the day of judgment, in which none of your present advisers will be there to aid you?" (Athanasius, Letter 49:3, 49:6)

Christians Need To Be Far More Active On The Internet

It's common for people to object that Christians are behaving irresponsibly on Twitter, Facebook, and other online settings, especially in political contexts, but occasionally in other contexts as well. And it's popular to make derogatory comments about the internet and how unimportant it supposedly is (e.g., the popular dismissive comments about how it's allegedly ridiculous to be concerned that "somebody is wrong on the internet"). Supposedly, there's a major problem with people being unloving, arguing too much, and so forth, and that problem needs to frequently be addressed. But far less is said about the other end of the spectrum, the people who are much less involved than they should be with controversial issues, especially in religion, where it matters most. Yet, as I've documented many times, the percentage of people who are involved in these matters too little - far too little - vastly outnumbers the percentage who are involved too much or are involved in a way that's unloving, contentious, or some such thing.

So, when something like a small fraction of one percent of the population is highly involved in apologetics, while ninety-some percent are less involved than they should be - typically much less involved than they should be - why does the former group get so much more criticism than the latter? Probably largely because of the popularity of that latter group. Peer pressure, in other words. If you're a pastor or radio host, your audience doesn't want to be criticized for their neglect of apologetics, theology, ethics, politics, or whatever else. It's much easier to flatter the large majority of your audience while criticizing a small minority. It makes you more popular, keeps your paychecks coming, and so on.

A common example of this kind of thing is the handwringing we often see over the political atmosphere on Twitter. But what percentage of the population is involved in some kind of inappropriate behavior in Twitter exchanges? A tiny percentage. How many are involved in political discussions on Twitter in general, including discussions of a better nature? Few. The same Americans who tell pollsters and other people how concerned they are about how negative the political atmosphere of the nation is, how politically divided the nation is, etc. aren't involved much in politics themselves. After they hang up the phone with the pollster, they'll go sit in front of the television to watch some trivial (or worse) program, read a trivial book, do some cooking, go to a family gathering, or whatever, with little or no concern about politics. Americans aren't too political. They're too unpolitical.

Religion is more important than politics, and the level of neglect is worse with religion than with politics. But whether it's religion, politics, ethics, philosophy, the paranormal, or whatever other area of life that tends to be neglected, it's not difficult to figure out which side of the spectrum is more in need of correction. It's not the people who are highly involved or even the subset of those people who truly are unloving, contentious, or wrong in some other way. It's the large majority of the population who are more in need of correction, the large majority who are doing little or none of the relevant work and are so apathetic and contemptuous toward the people who are doing it. The people who should be criticized more are the ones who rarely or never try to persuade others about religious issues, make little or no use of the opportunities they have online, etc. Think of how many significant books on Amazon don't have any reviews from a Christian perspective, how frequently atheists and other groups who are smaller than Christians outnumber Christians in online discussions, how often ninety-some percent of the Christians who watch a good YouTube video won't even click the like button, how many Christians spend years online doing things like emailing relatives and posting family photographs on Facebook while doing little or nothing in contexts like theology and apologetics, etc.

There are billions of people in the world. You won't be interacting with the vast majority of those people face-to-face. The internet is the best tool most people have to reach a much larger audience (and a better audience, in the sense of being more interested, more informed, and so forth). It's good for people to also use television, books, radio, the telephone, and other tools to reach a bigger audience, but the internet is what's most efficient for most individuals. We don't need Christians to be less active online. We need them to be far more active online in the contexts that matter most.

A Happy God

"We have a happy God. And one thing that makes him happy is doing good to his people with all his heart and with all his soul. This is absolutely breathtaking. 'I will rejoice in doing them good...with all my heart and all my soul.' [Jeremiah 32:41]" (John Piper)

The Light Of His Eternal Glory

"Indeed, it is adversity on the outside that is often the catalyst for regained fellowship with God on the inside (Ps. 119:67). In 1745 Boston pastor Benjamin Colman's daughter died, following the death of another daughter, the debilitating illness of his wife, and the death of his associate pastor. [Jonathan] Edwards wrote a moving letter to Colman with a desire that 'when you are thus deprived of the company of your temporal friends, you may have sweet communion with the Lord Jesus Christ more abundantly, and that as God has gradually been darkening this world to you, putting out one of its lights after another, so he would cause the light of his eternal glory more and more to dawn within you.'" (Dane Ortlund, Edwards On The Christian Life [Wheaton, Illinois: Crossway, 2014], 118)

Heaven As A World Of Love

If you haven't read Jonathan Edwards on the subject, you should. Go here.

Atheism, Adultery, Polyamory, And Shifting Morals

Richard Carrier has a post up announcing that he's "polyamorous", which he calls his "sexual orientation". He's been adulterous in his relationship with his wife, and they decided to get a divorce after having tried polyamory for a while. In the thread, he refers to how he has "sympathy for people who cheat on their spouses", how he's come across "many" polyamorists, and how he's become more convinced that "monogamy is the actual problem". So far, most of the responses at his blog are positive.

Yes, Spirits Of The Dead Appear On Earth

Here's something I wrote in another thread:

Go To The Bible Before The Pope On Animals In Heaven

There have been a lot of news stories recently, like this one, about comments the Pope has made regarding animals in heaven. The stories I've seen have been largely misguided, inordinately focusing on issues like what the Popes have believed over the years and whether animals have souls. The history of papal opinions is far less significant than what the Bible teaches. And since the afterlife isn't limited to the spiritual (resurrection of bodies, a new earth, etc.), animals wouldn't need to have souls in order to be included in the afterlife in some way. They also wouldn't need to experience any sort of saving of their souls as humans need.

We've written some posts on these issues over the years. See here, for example.

More Bad Consequences Of Same-Sex Marriage

Amy Hall has a good post about the effects of same-sex marriage on friendship.

How Are You Using Your Opportunities?

There's been a lot of talk lately about the high percentage of young people who support homosexual marriage. Think of how that percentage reflects on their parents, among other influences in their lives. Part of the reason why academia, the media, Hollywood, the music industry, and other sources have had so much influence on how young people view homosexuality is that parents and other alternative sources have had so little influence. How many men have been spending hours watching basketball this month, but haven't had a single discussion with their children about theological, political, ethical, or other more important issues, like homosexuality? How many fathers have never had such a discussion with their children about any such issue or have only done so rarely? We often hear about how important it is that parents spend time with their children. Fathers should attend a child's school play or take their son to a football game, for example. Or teach him how to cut the grass, how to shave, etc. Why is there so much emphasis placed on that sort of thing, but so little emphasis placed on the need for men to exercise intellectual leadership? Are you teaching your children not only what they should believe, but also why they should believe it, how to research an issue, how to respond to objections, how to interact with opposing positions, etc.? Are you setting aside time at the dinner table, during car rides, or in other contexts to do such things? If you don't shape the intellectual life of your children, who will?

Much the same can be said of how pastors influence congregations, how teachers influence students, etc. In other contexts, like with coworkers and friends, we have less of an opportunity to influence people, since we're not in a position of authority over them. Still, we have some influence. Whatever your context, are you making much of your opportunities to influence the people around you? Have you used the recent news stories about homosexual marriage to discuss homosexuality or this Easter season to discuss the evidence for Jesus' resurrection, for example? How many of these opportunities do you let pass by? Would we be seeing what we've seen with the cultural shift on homosexuality (as one example among many) if there wasn't widespread neglect in this area? Parents are the most guilty group of all, but there's a lot of blame to go around. Maybe you should be spending less time with basketball, television, and housework and more time doing other things.