Unlike my ancient predecessor, this Tullius hasn't had his hands chopped off. With hands attached I offer my thoughts on philosophy, religion, politics, and whatever else I find worth mentioning. I'm conservative religiously and politically (with libertarian leanings). I value reason and freedom but also traditions and "Oldthink." I relish being on the wrong side of history when history is wrong--part of a philosopher's job is to be unpopular. (Views given here may not represent my employers')
Wednesday, October 12, 2016
Wednesday, October 5, 2016
Explanation for the Political Divide?
Perhaps a partial explanation (though I don't know how scientific).
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
Monday, September 26, 2016
Trans Man Gives Birth to Own Baby
“Curiouser and curiouser!” Cried Alice (she was so much surprised, that for the moment she quite forgot how to speak good English).”
New Conversative Philosophy Blog!
Here it is. Looks promising. I hope they succeed in beating back the leftist hegemony in academia; or at least going down gloriously in battle.
Saturday, September 10, 2016
Colin Kaepernick and the Pledge of Allegiance
Government educators against allegiance to the nation and government. More evidence for vouchers. |
In the link below, the author asks whether Christians can learn anything from Colin Kaepernick? Yes, they can. They can learn that being a millionaire and living in a Constitutional Democracy affords one the privilege to protest one's country based on trumped up charges about cops unsupported by anything resembling a decent argument. Much more beyond that, I can't say.
But here is more. Christians can learn that Kaepernick is just acting like the first century church in not pledging his allegiance to the modern day Rome. Give it a read and see what you think. I don't want to linger on the obvious fact that pledging allegiance to Rome and the U.S. are disanalogous in several salient ways, one way being that pledging allegiance to Caesar was also an acknowledgment of him as divine. Instead, I wish to comment briefly on the following:
"[T]o pledge allegiance is a profoundly religious act."*
This strikes me as not only false, but fairly obviously so. The Pledge of Allegiance has been in public schools for decades and in one form or another in existence for over a century, and I know of no Supreme Court challenge to it per se as violating the Second Amendment's Establishment Clause. There have been arguments against it on the basis of its inclusion of "under God," but not on the basis of the act of pledging allegiance itself. (These arguments, I might add, are specious, since "under God" affirms theism in general and no particular religion. Judges would do well to dwell for a moment on this fact). If pledging allegiance to the U.S. were a religious act, government officials would be in violation of the Establishment Clause all the time. In fact, any distinction between the secular and the religious in most public affairs would be impossible in the United States of America. The plain fact that such a distinction is not only possible, but actual, gives the lie to the claim that pledging allegiance is a religious act, let alone a profound one.
A pledge is a promise, allegiance a loyal commitment. We make and pledge allegiance all throughout life to various people and causes. I promise a loyal commitment to my family, friends, church, city, state, and country. I'm religious, but non-religious people do the same. But there are few who think that all pledges are absolute and inviolable. Such pledges come with the tacit acknowledged that the pledges are conditional. No one thinks that if the United States were to turn into a Stalinist regime--violating objective norms of justice on a grand scale--that all who have pledged to her obedience remain duty bound. And few think that if your spouse is found out to be engaged in sex-trafficking, that a pledge of allegiance requires being an accomplice.
So too the pledges are hierarchical. God-family-friends-local community-state-country (or at least this is the order of a right thinking conservative). Such a hierarchical acknowledgment is perhaps implied in the Pledge of Allegiance itself--at least in its most popular form today. "I pledge allegiance to the flag and to the United States of America....One nation under God...." The nation is under God. What does this mean? The phrase is ambiguous. It could mean that God is high above in the heavens. It could mean that the nation is divinely favored by God. According to the previous link, Congressional testimony suggests instead that it points to the fact that belief in God has been a significant part of the nation's heritage and foundation. The phrase arose because of opposition to the U.S.S.R.which was communist and Marxists, and therefore atheistic. If there is anyone whose pledge of allegiance to the state is a pseudo-religious act, it is the Marxist-communist; for him, the material world is all that there is and the state the closest thing to an omnipotent agent.
This strikes me as not only false, but fairly obviously so. The Pledge of Allegiance has been in public schools for decades and in one form or another in existence for over a century, and I know of no Supreme Court challenge to it per se as violating the Second Amendment's Establishment Clause. There have been arguments against it on the basis of its inclusion of "under God," but not on the basis of the act of pledging allegiance itself. (These arguments, I might add, are specious, since "under God" affirms theism in general and no particular religion. Judges would do well to dwell for a moment on this fact). If pledging allegiance to the U.S. were a religious act, government officials would be in violation of the Establishment Clause all the time. In fact, any distinction between the secular and the religious in most public affairs would be impossible in the United States of America. The plain fact that such a distinction is not only possible, but actual, gives the lie to the claim that pledging allegiance is a religious act, let alone a profound one.
A pledge is a promise, allegiance a loyal commitment. We make and pledge allegiance all throughout life to various people and causes. I promise a loyal commitment to my family, friends, church, city, state, and country. I'm religious, but non-religious people do the same. But there are few who think that all pledges are absolute and inviolable. Such pledges come with the tacit acknowledged that the pledges are conditional. No one thinks that if the United States were to turn into a Stalinist regime--violating objective norms of justice on a grand scale--that all who have pledged to her obedience remain duty bound. And few think that if your spouse is found out to be engaged in sex-trafficking, that a pledge of allegiance requires being an accomplice.
So too the pledges are hierarchical. God-family-friends-local community-state-country (or at least this is the order of a right thinking conservative). Such a hierarchical acknowledgment is perhaps implied in the Pledge of Allegiance itself--at least in its most popular form today. "I pledge allegiance to the flag and to the United States of America....One nation under God...." The nation is under God. What does this mean? The phrase is ambiguous. It could mean that God is high above in the heavens. It could mean that the nation is divinely favored by God. According to the previous link, Congressional testimony suggests instead that it points to the fact that belief in God has been a significant part of the nation's heritage and foundation. The phrase arose because of opposition to the U.S.S.R.which was communist and Marxists, and therefore atheistic. If there is anyone whose pledge of allegiance to the state is a pseudo-religious act, it is the Marxist-communist; for him, the material world is all that there is and the state the closest thing to an omnipotent agent.
* It is doubtful that when one sings the National Anthem that one is pledging allegiance to anything at all. The act seems more of an expression of gratitude for the goods one has received from one's nation and a degree of solidarity rather than a promise of any sort.
Friday, September 9, 2016
Thursday, September 8, 2016
Friday, September 2, 2016
Tuesday, August 30, 2016
Charity vs. Taxation
I recommend this heuristic in getting people to think about requiring taxation for their favorite causes.
Monday, August 29, 2016
Why Should You Trust Philosophers?
A group of fifteen philosophers and bioethicists gathered in Switzerland and came up with this document outlining their public policy proposal to severely limit doctors being allowed to opt out of certain procedures and practices which violate their conscience (some among the group being notorious advocates of infanticide). The statement is called "Consensus Statement on Conscientious Objection in Healthcare."
My question is a simple one: why should we trust them? The document does not outline any detailed arguments, it simply lists their recommendations and (implicitly) asks us to take their word for it--that is, the word of the consensus of fifteen philosophers.
But we shouldn't take their word for it without either knowing a lot more about each of them or their arguments. Here is why:
1. Whatever expertise philosophers have is over matters wherein there is (a) rational disagreement, (b) no consensus among philosophers, or (c) both. This follows from the nature of philosophy.
2. This being the case, if (e.g.) fifteen philosophers agree about some proposition p, there will be c.fifteen who disagree about p (or at least there will either be rational disagreement, no consensus, or both about p).
3. If 2 is the case, no one should take any fifteen philosophers' testimonies (without additional knowledge) as justification about something of which they claim to be experts. For that matter, one has reason for doubt about the testimony, since the philosophers have delusions of grandeur, (implicitly) asking the public to take their word for something about which there is rational disagreement, no consensus, or both.
4. ...therefore, etc., this document is rubbish as a matter of public evidence for shaping public policy. At best it is simply a political document.
But don't take my word for it.
My question is a simple one: why should we trust them? The document does not outline any detailed arguments, it simply lists their recommendations and (implicitly) asks us to take their word for it--that is, the word of the consensus of fifteen philosophers.
But we shouldn't take their word for it without either knowing a lot more about each of them or their arguments. Here is why:
1. Whatever expertise philosophers have is over matters wherein there is (a) rational disagreement, (b) no consensus among philosophers, or (c) both. This follows from the nature of philosophy.
2. This being the case, if (e.g.) fifteen philosophers agree about some proposition p, there will be c.fifteen who disagree about p (or at least there will either be rational disagreement, no consensus, or both about p).
3. If 2 is the case, no one should take any fifteen philosophers' testimonies (without additional knowledge) as justification about something of which they claim to be experts. For that matter, one has reason for doubt about the testimony, since the philosophers have delusions of grandeur, (implicitly) asking the public to take their word for something about which there is rational disagreement, no consensus, or both.
4. ...therefore, etc., this document is rubbish as a matter of public evidence for shaping public policy. At best it is simply a political document.
But don't take my word for it.
Thursday, August 25, 2016
Canons of Conservatism
1. Belief that a divine intent rules society as well as conscience, forging an eternal chain of right and duty which links great and obscure, living and dead. Political problems, at bottom, are religious and moral problems. A narrow rationality, what Coleridge calls the Understanding, cannot of itself satisfy human needs....Politics is the art of apprehending and applying the Justice which is above nature.
2. Affection for the proliferating variety and mystery of traditional life, as distinguished from the narrowing uniformity and equalitarianism and utilitarian aims of most radical systems....
3. Conviction that civilized society requires orders and classes. The only true equality is moral equality; all other attempts at levelling lead to despair, if enforced by positive legislation. Society longs for leadership, and if a people destroy natural distinctions among men, presently Buonaparte fills the vacuum.
4. Persuasion that property and freedom are inseparably connected, and that economic levelling is not economic progress. Separate property from private possession, and liberty is erased.
5. Faith in prescription and distrust of "sophisters and calculators." Man must put control upon his will and appetite, for conservatives know man to be governed more by emotion than by reason. Tradition and sound prejudice provide checks upon man's anarchic impulse.
6. Recognition that change and reform are not identical, and that innovation is a devouring conflagration more often than it is a torch of progress. Society must alter, for slow change is the means of its conservation, like the human body's perpetual renewal....
~Russell Kirk, The Conservative Mind (BN Publishing, 2008: 7-8)
Saturday, August 13, 2016
A Bad Strategy Against Theological Voluntarism
Makes sense to me |
A common objection is what we might call the "anything goes" objection. The idea is that if theological voluntarism were true, then God could make it the case that raping babies is morally permissible and good by commanding it, that punching your grandma in the face is a daily obligation, that microwaving cats (or better--dogs) is an act of justice, and so forth. But of course such acts are wrong--and necessarily so, some think--thus there must be something wrong with theological voluntarism.
To see why this is a bad strategy for objecting to theological voluntarism consider the following propositions:
1. If theological voluntarism were true, then raping a baby might be permissible.
2. If Kant's Categorical Imperative were true, then raping a baby might be permissible.
3. If J.S. Mill's Greatest Happiness Principle were true, then raping a baby might be permissible.
4. If moral relativism were true, then raping a baby might be permissible.
Now consider the following argument against TV and a parity argument against Kant's CI:
1. If TV were true, then raping babies might be permissible.
2. But raping babies can't be permissible.
3. Thus TV is false.
Now consider this parallel:
4. If Kant's CI were true, then raping babies might be permissible.
5. But raping babies can't be permissible.
6. Thus Kant's CI is false.
The questions that need asking are which principle or normative theory is true in the first place and which are contradictory with raping babies being permissible? (Is 1 true or is 4?) What the objector to theological voluntarism needs to show is that God could or would will that babies be raped, just as the objector to Kant's CI needs to show that raping babies is inconsistent with the CI. For it does not obviously follow that if morality is grounded in God's will that there's a possible world (or close possible world) where God wills the raping of babies.
Wednesday, August 10, 2016
Tuesday, August 9, 2016
School: Don't Say "Boys" or "Girls"
"WSOC-TV is reporting a North Carolina school system presentation to principals and counselors is recommending that kids are not referred to as boys and girls, but instead as scholars and students."
Items of particular interest (I'm leaving out a lot):
Page 9: Gender Unicorn
Page 38: Official school records record the student's biological sex but administrators and teachers must use identity pronouns, though occasional slips might occur. Intentional refusal not to refer to the students identified gender is a violation of the regulation.
Page 48: Don't address students as "boys" and "girls." Don't line up students [e.g. bathroom breaks] by boys and girls. Instead alphabetize or by birth month or favorite color.
Page 50: Remember the importance ofindoctrinating helping all students to pretend that a student is what he/she/ze feels "feel inclusive"
Page 54: ...unless it's an athletic event in which case the student is not treated according to the gender on the birth certificate [!]
Items of particular interest (I'm leaving out a lot):
Page 9: Gender Unicorn
Page 38: Official school records record the student's biological sex but administrators and teachers must use identity pronouns, though occasional slips might occur. Intentional refusal not to refer to the students identified gender is a violation of the regulation.
Page 48: Don't address students as "boys" and "girls." Don't line up students [e.g. bathroom breaks] by boys and girls. Instead alphabetize or by birth month or favorite color.
Page 50: Remember the importance of
Page 54: ...unless it's an athletic event in which case the student is not treated according to the gender on the birth certificate [!]
GSA: Genetic Sexual Attraction
Mother and adult son defend their monogamous, loving, incestuous relationship against discriminatory law.
“True love can do anything. This whole case is about whether I have the right to love somebody and I sure as hell have the right to love Monica. You can’t tell me who to love, who not to love.”
The mother and son said they hope their story will raise awareness of Genetic Sexual Attraction (GSA).
Return of Ahmed the Clock Boy
He's back! Our old friend the "inventor" who took the guts out of a clock and put it in a case to look like a bomb (his "invention"), now seeking to earn 15 million (or thereabouts) the old fashioned way--by inventing a lawsuit.
Saturday, August 6, 2016
10 Ways You Can Reject Your White Privilege
From the United Church of Christ:
10. Recognize that you're still racist. No matter what.Okay, let's do it.
You go first.
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