Remembering our brave men and women on Memorial Day

We honor all those brave men and women who have given the ultimate sacrifice defending freedom along with those who are serving overseas today.

This Article Hits the Nail On The Head

This article hits the nail on the head with regards to how hard it is for faithful Catholics to deal with the cross of infertility.  My heart aches so that someday my husband and I may be blessed with a child.  We pray and leave it in God's hands but it is so hard for us...

This week is Infertility Awareness Week. According to the CDC, over 2 million married women in America are currently experiencing infertility. This is a deeply painful experience for any couple, but faithful Catholics face unique challenges in this department—yet in all the discussions about Natural Family Planning and how and when to avoid pregnancy, the struggles of our brothers and sisters in Christ who are not able to achieve pregnancy often get overlooked. So this week I spent some time chatting with friends who are facing infertility, including a woman whom I’ll call “A.,” who chronicles her journey online at This Cross I Embrace. They shared some of the challenges unique to being Catholic and infertile:

Temptation to Use Illicit Treatments: In modern culture, the words “infertility” and “in-vitro fertilization” go hand-in-hand. Even though IVF doesn’t always succeed, and often costs tens of thousands of dollars when it does, the success rates are high enough that it’s widely touted as a solution that is likely to give couples the children they so desperately desire. This is a source of temptation for the women I talked to, even though they understand and agree with Church teaching against IVF on an intellectual level. “I would never do it, but it’s like a punch in the gut when other women go to the IVF clinic and are then planning baby showers seven months later,” one friend said. Added to this, there can also be tremendous pressure from family members who don’t understand Church teaching and see IVF as a path to having grandchildren or nieces and nephews.

Loneliness: Catholics who face infertility often find themselves in a social no-man’s land. In terms of day-to-day lifestyle, they have little in common with fellow Catholics who have kids, and often find that friends with children are so busy that it’s hard to make plans with them. Sometimes it’s possible to find community among fellow Christians who are infertile, but tensions inevitably arise over differing views about IVF and other reproductive technology. Other childless couples tend to be much younger. “The main people you can really relate to are other infertile Catholics who are faithful to Church teaching, and they are few and far between,” one friend told me.

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The Catholic View: On Women's Vocations

This program is on women's vocations, and more specifically Catholic women's vocations. Do you think that it is harder to be a woman who espouses Christian values in our society today than those who give in to secularism?  Is it even harder to be a Catholic woman today following traditional Catholic beliefs?  The media portrays the Church as being anti-woman but women in fact hold many important roles within the Church today.  It is important for us to be positive role models to others - Christ-like examples - especially to other women in our society today.  Hopefully, by our example we can encourage others to follow Christ, and convert to Catholicism.



Here is The Catholic View for Women's website 

On Holy Orders & Why Elaine Groppenbacher Cannot be Father Elaine

I know people are for “equality” between men and women in a more humanistic sense but in a spiritual sense Jesus was the High Priest and instituted Holy Orders but where is the paradigmatic woman priest found in Scripture? Was there a High Priestess somewhere in the scriptures that I don’t know about? I am not talking about those women that were called to evangelize in the Bible because whether we are nuns, priests, brothers, or laity we are all called to evangelization, but rather I am referring to any woman in the Bible that was designated a pastor, a priestess, or an apostle of God. Women and men have different “Calls” from God and for that reason they are called to different vocations and even different professions - teaching, nursing, etc. A male isn’t allowed to be a nun so is that discrimination or inequality? Nuns have a different call than priests and vice versa and they are no better than one another.


The Catechism specifically states who may receive the Sacrament of Holy Orders:

1577 "Only a baptized man (vir) validly receives sacred ordination." The Lord Jesus chose men (viri) to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ's return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.


1578 No one has a right to receive the sacrament of Holy Orders. Indeed no one claims this office for himself; he is called to it by God. Anyone who thinks he recognizes the signs of God's call to the ordained ministry must humbly submit his desire to the authority of the Church, who has the responsibility and right to call someone to receive orders. Like every grace this sacrament can be received only as an unmerited gift.

Here is Bishop Olmsted’s response to a schismatic group called Ecumenical Catholic Communion who attempted to confer the Sacrament of Holy Orders upon a woman named Elaine Groppenbacher. There was also a priest named Father Vernon Meyer who participated in this attempted ordination.


Dear Brothers and Sisters in Christ,


As reported in the news this week, a schismatic group in Tempe known as the Ecumenical Catholic Communion attempted to confer the Sacrament of Holy Orders upon a woman. It was also reported in the news that Fr. Vernon Meyer, a priest of our diocese, participated in the attempted ordination.


Actions such as these are extremely serious and carry with them profoundly harmful consequences for the salvation of the souls participating in this attempted ordination. To feign the conferral of the Sacrament of Holy Orders results in the penalty of excommunication. This penalty applies both to the person attempting the ordination and the person attempting to be ordained.


The attempted ordination of a woman is a grave offense against a sacrament and the structure of the Church. As it states in the Catechism of the Catholic Church, #1577: “Only a baptized man validly receives sacred ordination. The Lord Jesus chose men to form the college of the twelve apostles, and the apostles did the same when they chose collaborators to succeed them in their ministry. The college of bishops, with whom the priests are united in the priesthood, makes the college of the twelve an ever-present and ever-active reality until Christ’s return. The Church recognizes herself to be bound by this choice made by the Lord himself. For this reason the ordination of women is not possible.”


The Church’s position on the Sacrament of Holy Orders, of course, does not mean that women are of any less value or dignity than men. We are all called to Christian service, and women have always played an instrumental role in the life and holiness of the Church. Women serve in various levels of Church leadership and hold nearly half of diocesan administrative and professional positions, including chancellor and school superintendent in our own diocese. Women serve as presidents of Catholic colleges and universities in our country, and nearly 80 percent of lay parish ministers are women.


However, it is of paramount importance to recognize that the Catholic Church teaches that only a baptized man can be validly ordained to the ministerial priesthood. The Catholic priesthood, today as in ages past, mirrors the actions of Christ, who lived as a celibate male and chose to ordain only men.


You or your parishioners may also have seen it reported in the news that the Holy See allegedly considers the attempted ordination of women to be on par with the sexual abuse of minors. This is simply not true. This portrayal arose following the release of a letter from the Congregation for the Doctrine of the Faith to the public July 15, 2010, which concerns updates to norms related to grave crimes that were outlined in 2001 by Pope John Paul II. It expands the number of offenses to be referred to the Holy See and deals with such issues as sexual abuse of a minor, pornography, violations of the seal of the confession, and the attempted ordination of women.


You may have further questions about this or related topics. I ask that you please direct all canonical questions to Fr. Christopher Fraser, the Judicial Vicar for the Diocese of Phoenix, at frfraser@diocesephoenix.org. Additionally, you may be receiving calls or questions from the press. Please direct all media requests to Rob DeFrancesco, our Director of Communications, at (602) 354-2130 or rdefrancesco@diocesephoenix.org.


Please pray for all involved in this divisive, scandalous act against the Catholic Church.


Grace and wisdom in the risen Christ,


+Thomas J. Olmsted
Bishop of Phoenix