Pride & Prejudice

Gay rights are human rights. It is a paradox that the same rights, that served as the moral basis of liberation from the communist yoke in Eastern Europe, are now denied a group most in need of them. Still, today this is the case in large tracts of our continent, remaining a stain on the very same shield of liberty set to protect the right of the individual.

During the last few weeks, events related to LGBT-rights have given rise to both concerns and hopes about the situation of homosexuals in Central and Eastern Europe. Developments have clearly shown that homophobia is still rampant in the region, but all the same there are promising tendencies in some countries that at least some authorities have started to respond to international critique against official homophobia. Reviewing recent events, gives a somewhat more hetereogeneous picture than was the case only a year ago.

Lithuania

A few weeks ago, a celebrity homosexual was beaten beyond recognition in Lithuanian capital Vilnius. The only reason was that he was openly gay. He might as well have had a pink triangle stitchted to his chest. Homosexuality is simply not socially accepted in this deeply Catholic country, and people and parliamentarians alike do not hesitate to openly condemn this "pariah to society."

Last week, Amnesty criticised Lithuania for not respecting gay rights, actively hindering an EU-sponsored campaign "For Diversity - Against Discrimination" - in celebration of the Europan Year for Equal Opportunities for All. Now, the campaign has had to be delayed in anticipation of permission from Lithuanian authorities. Last week, the Vilnius Rainbow festival was denied the right to assembly in the capital. In response to the exposed situation for the Lithuanian LGBT-community, the European section of the International Gay and Lesbian Association (ILGA) has decided to arrange its annual conference in Vilnius this autumn.

Russia

Turning East to Moscow, a group of LGBT-activists - including several western parliamentarians - were brutally beaten by anti-gay groups, when trying to hand over a petition to mayor Yuri Luzhkov. Their simple plea was to argue for the permission to march through central Moscow during the 2007 Moscow Pride festival. While being beaten by skinheads, Russian police stood idly by watching the "spectacle" afar, only to afterwards arrest some thirty gay rights' activists, including two members of the European Parliament.

Latvia

However, what might be considered a slight improvement was yesterday's Pride march in Latvian capital Riga, organised by the Mozaika network. With the experiences from last year's violent anti-gay protests in fresh memory, authorities now allowed some 1,000 activists to march the streets under heavy police protection. Still, the march has created a deep rift in the Latvian LGBT-community, and ILGA-Latvia has publicly denounced organisers as provocateurs and profiteers, whose actions will only worsen the situation in the country.

Poland

Another partial success was the 19 May Warsaw Pride festival, where some 5,000 LGBT-activists were, for the first time, allowed to undertake the march. Despite massive anti-gay protests, the Pride parade went by without the extensive violence we have got used to see in other parts of Central and Eastern Europe. However, Poland remains a fundamentally homophobic country, and the Kaczyński twins, ruling Poland as President and Prime Minister, are among the country's foremost opponents of gay rights. Polish homophobia is, to be quite frank, on the edge of the ludicrous. Thus, last week, Poland's Children's Ombudsman considered banning the kids' show Teletubbies. Why? The reason is laughable: Apparently, one of the "male" characters in the show carries a handbag. Such a role model might prove a negative influence on Polish children, the Polish Ombudsman argued, as it might indicate the small blue figure was - GAY! Lo and behold! It was only after widespread ridicule in international media, that the Ombudsman decided to reconsider her position.

Gay Rights are Human Rights

Protection against discrimination on the basis of sexual orientation has gradually become a self-evident part of international law over the decades. The 1966 International Covenant on Civil and Political Rights (ICCPR) has been judged applicable on sexual orientation, thus safeguarding the same political rights to the LGBT-community as any other social or political movement.

In a regional context, the Council of Europe's Convention for the Protection of Human Rights and Fundamental Freedoms nowadays covers protection against sexual orientation discrimination, and the European Social Charter safeguards the social and economic rights of homosexuals.

In the framework of the European Union, the Treaty of Amsterdam enables the EU to fight sexual orientation discrimination as does the Charter of Fundamental Rights of the European Union.

The list is far from exhaustive, and serves only to illustrate how current international law protects the human rights of LGBT-individuals. Still, although many states of Central and Eastern Europe pride themselves with becoming part of Europe, prejudice prevails against homosexuals in large tracts of the region. It simply is not acceptable when politicians and people alike pursue a policy of public homophobia, as is the case in many of the abovementioned countries. Becoming part of Europe means becoming party to the humanistic social and cultural heritage of Europe. As long as this is not the case, the road to true integration remains long. The tragedy about sexual orientation discrimination in Central and Eastern Europe is however that it often is the same dissidents and democratisers who, during the soviet era, fought for human rights, that today deny one of the most exposed groups in society the very same rights they once held so dear. Obviously, the fruits of freedom are sown unequally.

Latvia: Will Riga Allow 2006 Pride Parade?

The 2006 Riga Pride Parade, planned for tomorrow, seems to become a repetition of last year's chaos and homophobic protests in the Latvian capital. On Tuesday, the Riga City Council decided to ban the parade referring to threats of violence, the Baltic Times reports.

The organisers - Latvia’s Mozaika gay rights group - yesterday appealed the decision in court, but will not go through with the parade if authorities decline to grant permission.

The Pride Parade is very controversial in Latvia. The country's LGBT-movement right to public assembly is backed by the Latvian President, but Christian leaders, conservative politicians, and a large part of the public opposes the the Pride Parade on moral and religious grounds.

Last September, the Latvian parliament - the Saeima - initiated a process towards a constitutional ban on same-sex marriage. However, in contrast to Latvian populist politicians, Latvian president, Vaira Vike-Freiberga, is adamant in her support to civil rights also including gay people:

The refusal to authorize this parade is unacceptable in a democratic country because Latvia's priorities are those articles of the Constitution, which enable people to express their opinion and the state should make it possible for them.

Last summer, Latvia's first gay pride parade was arranged, provoking violent protests from rightist groups throwing eggs and tomatoes at gay demonstrators. Then, some 30 people participated in the march, whereas several thousands had gathered to protest against it or to watch it as a freak event. In contrast to last year's low turnout, some 500 people are now expected to participate in Saturday's march.

It is with reference to the 2005 events, that the Riga City Council this year argued that the city cannot safeguard the security of gay demonstrators. A similar decision to ban the 2005 pride parade was overturned by court, why organisers are confident that they will be able to carry through also with this year's event.

If organisers will not be able to go through with the 2006 Riga Pride parade, Latvia's international reputation seems destined to be tarnished. Riga has been chosen as the venue for the NATO-Summit in November, but if Latvian authorities fail to safeguard civil rights in the country - regardless of sexual preference - voices will inevitably be raised to move the Summit.

President Vike-Freiberga, along with several leading politicians, clearly realises that Latvia must shoulder its responsibility in becoming a concomitant part of European democratic culture also on this point, and will therefore most likely support the struggle for gay rights despite widespread popular resistance. Thus, the prospects for gay people in Latvia seem destined to improve gradually over coming years, even if the country will have a very long way to go before acceptance and tolerance of gay people will prevail.

Update:

On Friday, the Riga court of appeals ruled against allowing the 2006 Pride Parade, thus infringing civil rights for public order reasons. The ban on the Pride Parade effectively prevents the 2006 parade and leaves future events much in peril.

On Saturday, participants of the Riga Pride festival had to take refuge in buildings were remaining events of the festival took place. Thousands of homophobic demonstrators had turned out into the streets, throwing eggs and human excrements at the about 100 Pride participants.

Estonia: Gay Ambassador Flees Homophobia

The Dutch ambassador to Tallinn, Hans Glabitz, has decided to leave his mission to Estonia due to "persistent racist and homophobic abuse," BBC reports. Glaubitz is openly gay and lives with his coloured Cuban partner.

The problem has not been on an official level. The Estonian foreign ministry is, to the opposite, careful to point out that the couple has been well received at an official level. Instead, Glaubitz decision is due to widespread public homophobia in Estonia. According to Glaubitz, the couple has been constantly harassed in public by skinheads and drunkards with homophobic and racist remarks.

The Glaubitz case regrettably demonstrates the kind of homophbia still latent in many East European countries. That even a foreign ambassador finds his posting to a fellow European country unbearable, shows how profound a clash in cultures may be between the liberal Netherlands and relatively conservative Estonia.

Moscow Has Lost Its Pride

Yesterday, thirteen years had passed since the law prohibiting homosexuality was abolished in Russia. Yesterday, Russia's first pride parade was crushed by police. The event was carried through, despite an official ban on a LGBT-demonstration in the streets of Moscow. However, it seems that this opportunity to advance homosexual rights in Russia was lost by the Pride organisers.

The Moscow Pride parade was preceded by a prolonged legal battle with authorities for the basic right of assembly and demonstration. Moscow mayor Yuri Luzhkov was among those that at an early stage tried to prevent Moscow Pride. This comes as no surprise, as the LGBT-movement has all the more become a target of populist politicians. Less than a month ago, right-wing demonstrators prevented a gay party in Moscow.

So, what happened in Moscow on Saturday? In short, organisers decided to carry through the Moscow Pride march, despite a Friday court decision to prohibit it. In view of the legal battle and anticipated violent right-wing protests, the turnout was small - 50-100 people at the most. As expected, they were confronted by a much larger right-wing anti-demonstration of skinheads, Orthodox clergy, and general reactionaries. Also, more than 1,000 riot policemen oversaw the parade. Thus, it was the general setup for running the gauntlet for gay rights in Central and Eastern Europe, as witnessed over the last year with gay events in e.g. Warzaw and Kiev. The few brave LGBT-rights demonstrators started out facing the general bigot scorn and phsyical abuse expected in these parts of the world. All things alike, this is however where similarities ended.

Approaching the Red Square, Pride organisers decided to go along with plans of laying down flowers at the Tomb of the Unknown Soldier, thus equating the fight for gay rights with the victims of the fight against fascism in WWII - Russia's Great Patriotic War. This was a provocation that Russian authorities could not accept, and the tumultuous reactions to this attempt led to the arrest of some 40 gay activists as well as 30 anti-demonstrators. Thus, the Moscow Pride parade was dispersed by riot police, under the close supervision of international media. Organisers must have been aware of the effect this was destined to provoke. Controversial actions at this national memorial next to always lead to stern police reaction.

Having stated the facts, there is reason to question whether the Pride manifestation at the Tomb was in the best interest of the Russian LGBT-movement. The Tomb of the Unknown Soldier is Russia's most revered national shrine to the approximately 20 million soviet citizens who perished in WWII. Its fundamental significance to the relatives of victims of fascist oppression is something that goes far beyond politics. Therefore, any attempts at exploiting the monument for purposes other than commemorating the victims are regarded a grave sacrilege by most Russians.

However, it is everyone's right to commerorate the victims of fascism at the Tomb of the Unknown Soldier. This right is even more important for homosexuals to be allowed exercising, not least while gay and lesbian rights are human rights. Fascist crimes against gay people during WWII were especially heinous, why LGBT-victims should be rightly revered. Commemorating gay victims of fascism deserves greater attention, and the issue has until recently largely been overlooked by historians and society alike.

So, what was the purpose of laying down flowers at the Tomb of the Unknown Soldier? Was it "a symbolic protest to equate the struggle for gay rights with the struggle against fascism in World War II," as BBC reports, or was it to commemorate LGBT-victims of fascist aggression? Little evidence to support the latter is regrettably found. Being aware of walking a thin line concerning a discussion on the confines of exercising one's rigths, the question still deserves to be put, what the motive for this action was.

Whereas there is no doubt whatsoever of the right of access for all to a national monument like the Tomb of the Unknown Soldier, exercising this right may prove disastrous to gay rights in Russia. If the intent of Moscow Pride organisers were to commemorate gay victims of WWII fascist oppression, this might well have aroused public sympathy. The right of commemoration is cherished among Russians, and focussing on gay victims could have brought a long overdue Russian moral self-scrutiny on equal rights in this regard to the public agenda.

The alternative of instead equating the struggle for gay rights with the struggle against fascism, may to the contrary well have played into the hands of anti-gay forces in Russia. As long as the media version of events is the equation of struggling for gay rights with struggling against fascism, Russia's LGBT-movement stands to lose from this action. That there is little difference between the two, regrettably does not much matter, as the pedagogical task of explaining this is too great in comparison to the possibilities of actually doing so.

The overall effect for the Russian LGBT-movement thus seems to be in the negative. Thus, already before the parade, gay.ru reports that it is a very controversial issue also within the Russian LGBT-movement. One gay activist's statement is telling: "This gay parade is actually making our life much tougher." Leading Russian liberal, Grigori Yavlinsky, has also turned his back on LGBT-rights in view of recent debate.

Desperation brings desperate measures, and from this perspective, Moscow Pride's action may be understandable. The situation of gay people in Russia is close to desperate. Russia is a fundamentally homophobic society. A recent opinion poll shows that an overwhelming 73% of Russians are opposed to homosexual relations. Some 43% think that homosexuality should not only be criminalised but also penalised. Another poll showed that some 80% of Muscovites were opposed to the 2006 Moscow Pride festival. These are indeed harrowing figures on the situation for Russian gays.

Thirteen years ago, homosexuality was decriminalised in Russia. Still, every year the homophobic lobby in the Russian parliament proposes that it should be criminalised again. Until now, a small majority has voted against such proposals, but the margin has narrowed in recent years. Historically, homosexuality was outlawed in Tsarist Russia. After the revolution, the communists legalised LGBT-relations, regarding the opposite "bourgeois prejudice." However, as early as in 1933, Stalin reimposed the ban, by introducing the infamous article 121 in the soviet penal code. Thus, homosexual relations could be punished by up to five years imprisonment.

Since article 121 was abolished by president Yeltsin in 1993, liberalisation has regrettably come to a halt. Homosexuality and LGBT-rights are rarely discussed in public, and these issues are in practice suppressed by the tacit norms of Russian society. It is an alarming fact that gays are still regarded as perverts or psychically ill by most ordinary Russians. The 73% opposition against gay relations tells a lot about the situation.

In this perspective, it was a brave and wise decision by organisers to go through with the Pride festival. They knew what to expect in words and violence, and still they did it. Giving in at this point would have meant that authorities and society never would have respected the equal rights of homosexuals. The long and arduous struggle for LGBT-rights in Russia has come to be epitomised by the 2006 Moscow Pride. International support has been massive and extensive.

This was a pride moment that was too precious to be lost for Russia's LGBT-movement. It was a moment when Russian authorities should have looked down in shame for denying the people their constitutional and instrinsic rights. It was also a moment when Russian gays should have looked up in pride for trying to uphold the very same rights. Instead, the opportunity to exploit international support and improve public sympathy domestically was lost. The action at the Tomb of the Unknown Soldier was simply carrying the argument too far. The result was a tremendous anticlimax, which may negatively reverberate for Russian gays for years to come. Moscow lost its pride, but so it seems did also the Russian LGBT-movement. It is unlikely that Russian authorities will allow Moscow Pride parades in the foreseeable future. In 2010, the Russian LGBT-movement will host the XXV conference of the International Lesbian & Gay Association (ILGA). This is a great success for the movement, but the question is if there will be much progress for Russian gays until then. Conditions truly seem discouraging.