Labels
- Bishops
- Chant
- Children
- Clerical abuse
- Conservative critics of the EF
- Correctio Filialis
- Fashion
- FIUV Position Papers
- Freemasonry
- Historical and Liturgical Issues
- Islam
- Liberal critics of the EF
- Marriage & Divorce
- Masculinity
- New Age
- Patriarchy
- Pilgrimages
- Pope Francis
- Pro-Life
- Reform of the Reform
- Young people
Monday, December 23, 2024
Iota Unum talks for 2025
Friday, December 20, 2024
Holy Communion: kneeling or standing?
Holy Communion at the LMS' High Mass in Bedford |
The recent letter of Cardinal Blaise Cupich of Chicago on the manner of receiving Holy Communion has reignited the long-standing debate over kneeling and standing.
Contrary to the impression one might receive from the at times acrimonious online debate, Cardinal Cupich’s instructions are par for the course and certainly not outlandish. The problem derives from the complex relationship between the norms agreed by the US Conference of Catholic Bishops and a deeper layer of liturgical law and magisterial teaching, which I summarised for Una Voce International here.
Like nearly every Bishops’ Conference around the world (that of Kazakhstan is one exception), the US Bishops long ago asked for, and received, permission from the Holy See to permit the Faithful to receive Holy Communion in the hand, instead of on the tongue. At the same time, communion rails were being torn out in churches all over the world, and instead of priests moving up and down a row of communicants kneeling at the rail, they got the Faithful to queue up while they stayed in the same place.
The two practices – kneeling vs. standing, and receiving on the tongue vs. in the hand – have become fused into a single issue: a traditional practice which emphasises reverence, and a post-Vatican II practice that is promoted in the name of an “adult” attitude, and, when conflict arises, in terms of uniformity and obedience to official directives.
Tuesday, December 10, 2024
Fight the Anti-Advent
Some rather nice violet vestments belonging to the Latin Mass Society, used at the Guild of St Clare Sewing Retreat last Lent. |
On the first Sunday of Advent, in place of green, priests celebrating the Mass don vestments of violet, the color of penance, and the Gloria is not said. In this respect, Advent resembles Lent: just as we do penance as we await the liturgical celebration of Christ’s passion, death, and resurrection, so we do as we await his birth.
Advent has not, historically, usually been regarded as requiring the same degree of penance as Lent. A penitential season leading up to Christmas enters the Church’s historical record in France in the year 480, with fasting three days a week from St. Martin’s Day (November 11), but as it spread to other countries, it became shorter and less severe.