Ajami, ethnic cleansing one step further, unless the high court stops it

Last Wednesday judge Zafet of the Tel Aviv district court heard the case of 28 Jaffa residents (honesty demands to say that i'm one of them) against the Israel Land Administration and the Be'emuna company who won the tender for a piece of land right in the middle of Ajami. Originally Palestinian owned, declared "absentee property" and finally "publicly owned" and sold by the Israel Land Administration by tender to the highest bidder, the Be'emuna company. Until here everything has the appearance of "stinking but kosher" according to Israeli law. We were represented by lawyers Gil Gan Mor and Dan Yakir of the Israel Association for Civil Rights.

Until a few years ago, our market took place on the plot. The market was closed by the municipality for no reason (or so it appeared at the time) and no other plot was offered for the purpose of creating a new market, leaving us, the Jaffa population as well as many people from Bat Yam and Tel Aviv, as well as small farmers from the central area of the country, without a cheap  fresh food market, a true necessity in an impoverished area such as Jaffa. 

Yet the Be'emuna company is NOT just another building company out to make a good profit. They marketed the flats planned on to be constructed by them on the Ajami plot, to the members of one very specific group only: Zionist religious Jews. They put it bluntly on their website, but just to make sure, we also called them, interested in buying a cheap flat on their plot. Not very surprisingly, we were refused. Private companies can sell to whom they like, but NOT when the land was previously publicly owned, as in this case and according to the "Ka'aden" high court ruling.

The company's efforts are part of a well orchestrated and funded, much larger effort to expel the Palestinian population from the shared Palestinian and Jewish towns and cities in Israel. It appears that after the disengagement from Gaza some of the settlers and their colonially minded friends decided settling in the West Bank was no longer an ideological necessity for them. Instead they decided to address Israel's mixed cities with their racist ideology. The process is under its way in Accre, Lod, Ramle, Haifa, Nazareth Elite as well as in Jaffa. And there is nothing friendly or innocent about it.

We are talking about a concentrated effort to "replace" the original Palestinian residents with Jewish ones; Not to live together and share our cultures but to expel the Palestinians from their homes and "Judaize" the area.

During the previous sessions the judge had made remarks which led us to conclude that he is not as impartial as he should be. Therefore we asked him to dismiss himself, which he refused.

The verdict was sent to us yesterday afternoon: not surprisingly the judge decided in favor of the colonialist project.

We will have to appeal our case to the Supreme Court.

Extremist settlers in Ajami, will they ever stop?

Not too long ago a "hesder" yeshiva was opened in Ajami, in an old synagogue that had been standing neglected for some 40 years. Neglected, because the Jewish community of Ajami had left to better neighbourhoods (better at the time they left, when Ajami was one of the worst slums) and there simply was no need for a synagogue. The Jews (some 20%) still living in Ajami are predominantly secular.

Palestinians and Jews in Ajami live together, quite peacefully enjoying a relation of good neighbours. My very devout Muslim neighbours have the key to my flat, in case they need to get on the roof (which can only be reached through my home) or, more often, in case i loose my keys or forgot to water the plants on a very very hot khamsin day. We often meet for a coffee to exchange the latest gossip or a good cake recipe (usually followed by and exchange of the sweet results).
We dance at marriage parties and weep at burials, rejoice in the birth of yet another daughter or son. We each have our sources of good olive oil, za'atar and the best coffee and share those, while bragging ours is just that little bit better. Neighbours.
Enter the yeshiva. Let it be said, i have nothing against religion. However, i do have a problem with religio and its institutions being abused as tools for justifying violent acts and racism.

After the disengagement from the Gaza strip, many of its expelled settlers started to see the mixed (Arab Jewish) cities (most of Israel is very segregated) as the "next front" for nationalist activity. They do not hide their ideology. Just go to their websites.
They are also supported by Lieberman's fascist ideology and extremist right-wing Jews from the US and elsewhere.
They claim they want to "strengthen the weak and threatened Jewish communities". If so, why didn't they select Yafo Gimmel, which indeed is a weakened, predominantly Jewish neighbourhood.
In Yafo gimmel, there are many ppor Jews, recent and not so recent migrants from the ex soviet union territories and Ethiopia).
Instead they selected Ajami, where there is no Jewish community to speak of and the few Jews living there tend to be well educated and economically strong and yes, also secular (some having a strong cultural and or ethnic Jewish identity) and having little interest in this particular yeshiva's brand of fundamentalism.
The very well-funded yeshiva is buying up property wholesale, in expensive Ajami, for its community, intending to turn Ajami into a religious Jewish community. Disregarding ofcourse that its Palestinian residents have no reason to close their shops and restaurant businesses on shabat, their best business day and the Jewish holidays.
The settlers like to walk around in groups, carrying flags and making a nationalist show of themselves, in absolute disrespect of the feelings of their neighbours. Part of their behaviour appears to be aimed at provoking violence, perhaps to convince more peope like themselves to come and "save" Jaffa.
Save from what? It exsists only in their imagination and ideology. We have no need of "being saved".

Last week they won a tender for a piece of public land very close to my home. Publicly owned land, which should have gone to the Palestinian community, from whom it was stolen in 1948, (and once more some 4 years ago, when the municipality closed the market which functioned on that particular piece of land) and with whom there is a legally binding agreement to construct 400 public housing units to solve the very bad Palestinian housing situation.
Yet the land went to an ultra religious building society who sell land only to religious Jewish families. Imagine a group of ultra nationalist whites in the US buying up publicly owned land in the middle of a poor black community and then selling the land only to selected similarly minded whites who publicly proclaim they want to turn the community into a whites only area.
Non-religious Jewish friends of mine contacted the company and asked if they could buy a flat. in the project. They were refused as flats are only sold to "our people".

Well, that's what is happening in Jaffa, in Ajami.
And it is happening in all the mixed cities: in Ramle, in Lod, in Acco and in Haifa.

We have seen the horrid results of this type of activities in Acco, when the homes and cars of several Palestinian families were torched by Jewish extremists.
In Acco, as a result of these actions, most Arab families left their nice homes in the middle class "Mizrach" neighborhood, scared for their lives after the days long progrom carried out against them by a mob of some thousand crazed "religious" nationalists encircling their homes for hours, until the police and the ambulances were able to save them.
It happened last year.

The Jaffa yeshiva receives support from the municipality and other offical state institutions. We are not talking about a small bunch of crazed idealists but about a very well-organized ,coordinated and well funded country-wide effort (with international financial support), aimed at creating a separate society. In other parts of the world they would call it "apartheid".

Are we next?

Police beat up handcuffed boys in Jaffa

A fight erupted between a few young boys from Jaffa's public "Shem HaGdolim" housing estate and a yeshiva student.

The word on the street -which perhaps may be not correct- is that they plan to build a yeshiva right in front of a nearby mosque. To the best of my knowledge the yeshiva is on the corner of Toulouse street and Korchak street. But rumours have their ways. Perhaps they do pan to build another yeshiva close to the mosque.

In any case, a fight erupted. Apparently there had been words (death to the Arabs) and insults before, or so it is being said.

The police was called and they arrested three boys. The wrong boys by the way, not the ones who had been in a fight with the guy from the yeshiva. The kids arrested, were at home at the time of the fight.

While the boys were under arrest and handcuffed, the police beat them up. Another kid managed to film it on his phone camera. The kid bragged about it, stating he would complain about it or take the film to the media. As a result, the unlucky photographer was arrested as well and kept for more than 24 hours at the police station, his phone taken from him and the film wiped out.

While under arrest, the kids were threatened that they would go to jail for 5-10 years, as "we are dealing with activitןes against the safety of the state". Young boys, all minors, according to the juvenile law, from good homes, who had nothing to do with the fight yet were intimidated, while not having access to legal advice.

So much for democracy. "Acco" is closeby it appears.

The atmosphere on the streets is one of fear. Last week three flats in Tel Aviv's HaTikva neighborhood were torched by ultra right wingers. The common ground: all three flats were inhabited by Arabs. I call it a progrom.

Last week grafiti was sprayed inside a building on Jaffa's Jerusalem Boulevard; "Death to the Arabs".

Speaking to my friend Zeinab and others, we wonder what we can do to prevent further violence. And we don't really know.

Humus, Chips and Salad (as well as Solidarity)

Abigail Rubin was supposed to perform "Humus Chips and Salad" with her troupe at the Acco Festival.

As Acco's Alternative Theatre Festival has been cancelled, the play will be performed at Jaffa's Arab Hebrew Theatre "Al Seraya" this Thursday, the 16th at 21.00.

The play deals with the relationship between the festival Acco's Palestinian population. The Acco based "Said's Humus Restaurant" (i ate there yesterday, it truly is great humus) who are active participants in the show, will serve humus as a part of the performance, included in the price of the ticket.

So in order to enjoy good theatre, humus and demonstrate your solidarity with Acco's people and the artists who spent much time in preparuing for a cancelled festival, come!

The image was made yesterday in the "Peace Suka" in Acco. The text behind the speaker reads "Stop Racism"

Akko, for a change

Akko's old city was empty today. Some local kids, the occasional woman buying some vegetables for dinner. At the sea front a single fisherman. The harbour: empty. Trays of delicious and tempting nut-candy find no buyers.
The restaurants: the owners of nearby empty coffeeshops and humus places share a coffee and a languid game of sheshbesh.
And police, yes, there were quite a few police men for such an empty town.

Normally during Sukot, Akko is host the the alternative theatre festival; lots of shows in many of Akko's ancient halls as well as in the streets, filled with tourists who arrive annually especially for the festival.

Not this year.

Right-wing extremists carried out a pogrom against Akko's Palestinian population. Three homes of Palestinian families were torched and completely burnt and several more families have had to leave their homes and have not yet been able to return. They are waiting until it will be safe again. But will it?

When Palestinian wounded were carried to ambulances, the police watched and stood by when the angry mob attacked them.

The theatre festival could have been used as a place to come together, to talk, to try to deal with the conflict. The theatre festival takes place far away from the troubled "Mizrahi" neighborhood where the pogrom took place. Its cancellation was the mayor's punishment of Akko's Arab population.
The Palestinian population of the Old City depend for their livelyhood on the festival. It's the one week of the year when Akko is full and festival participants spend much money eating out, buying drinks, sweets and trinkets.
Cancellation the festival robs all of Akko's people of a fun event, and theatre lovers of a quality experience, but it hurts the people of the Old City, many of whom are poor, of their livelihood.

Yet the implications go beyond Akko.
A similar situation could easily arise in all of the mixed cities, where the Palestinians have been undergoing decades long discrimination in all fields: education and culture, welfare, housing, employment etc etc.

Jaffa in that sense is very much like Akko.
Yet, violence is preventable. It really depends on how wise we all are.

Having an extremist yeshiva right in the middle of Ajami doesn't help and is potentially dangerous.