The challenge of reception
remains. How to make such work – by women in particular – visible within the
general clutter of literary publishing and the larger field of cultural noise. But
as gender politics in publishing meets the fertile graphical-poetic imagination
of so many talented and engaging writers, these issues will resolve themselves.
The terms ‘visual’ or ‘concrete’ seem less and less necessary as identifiers
that separate one category of works from the larger field. All works of written
poetry are graphical, but only some take advantage of that in interesting ways.
The wonder is that such a varied and prolific outpouring is taking place – and being
given the kind of notice signalled by this anthology. For someone of my
generation, whose work was systematically denigrated, or, alternately, merely
ignored, this is an excellent development to witness. Perhaps it will also
serve to remind women of what is at stake in being in control of our own
language – since that is where the political efficacy of our subjectivity
resides. The politics of gender are not diminished in these days, only transformed,
and the polymorphous approach to authority is intimately bound to questions of
self-determination. If I cannot speak myself in terms appropriate to the
symbolic presentation of my being, then how am I to act with the full warrant
of citizenship in the linguistic world? The question can only be answered across
the broad spectrum of gendered positions, beyond binarisms and oppositions, but
also, cannot ignore the legacies structured into our language and the visual
presentation of our selves. (Johanna Drucker, “(In)Visible Women or Gender in Concrete”)
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It
would be hard not to be amazed by
Ottawa poet, editor, critic and publisher Amanda Earl’s incredibly expansive, inclusive and long-awaited anthology
Judith:Women Making Visual Poetry (Malmö, Sweden: Timglaset Editions, 2021), a
book funded, in part, through an impressive crowdfunding campaign earlier this
spring. Subtitled “A 21
st century anthology,”
Judith is named
for
Vancouver poet Judith Copithorne, who is known as the first woman in Canada
to engage (in a sustained, ongoing way) with visual and concrete poetry,
appearing in such important early Canadian concrete/visual poetry anthologies as
the four author
Four Parts Sand (Ottawa ON: Oberon Press, 1972), John
Robert Colombo’s
New Directions in Canadian Poetry (Toronto ON: Holt,
Rinehart and Winston, 1971), bpNichol’s
The Cosmic Chef (Ottawa ON:
Oberon Press, 1970) and bill bissett’s THE LAST BLEWOINTMENT ANTHOLOGY VOLUME 1
(Toronto ON: Nightwood Editions, 1985), as well as in more recent volumes such
as
The Last Vispo Anthology: Visual Poetry 1998-2008 (Fantagraphics,
2012) and
The New Concrete, Visual Poetry in the 21st Century
(Hayward Gallery Publishing, 2015). For years now,
Ottawa writer/publisher/bookseller jwcurry has been referring to Copithorne as “our
first lady of concrete,” and Copithorne has actively been producing and publishing
since the late 1950s. Earl’s acknowledgment of Copithorne is wonderfully appropriate,
although it is curious to note that the first volume of concrete and visual
works produced in Canada was actually (as jwcurry once offered)
Lozenges: Poems in the Shapes of
Things (London ON: Alphabet Press, 1965) by poet
Colleen Thibaudeau (1925-2012), a title that appeared mere months prior to the first publications by
bpNichol himself, who spent an entire career working, among other forms,
concrete and visual poetry. In the context of Thibaudeau’s own work, her experimentation
with visual forms through
Lozenges, published by her husband, the poet
James Reaney, appears to have been an outlier; a line of experimentation set
aside for her eventual and lengthy career focusing on more narrative forms of
poetry.
Judith includes a foreword by Johanna Drucker, “(In)Visible
Women or Gender in Concrete,” and introduction by Earl, “This Book Is an
Action,” and the two trace the reasonings and arguments for examining these
kinds of works, and theories for why so much of this has been historically overlooked.
As Earl writes: “Over the years, I have been told numerous times by male
publishers, editors, and visual poets that few women make visual poetry. And
judging from visual poetry anthologies published in the twenty-first century,
this appears to be true, with representation of women between 12-21% except for
Women in Concrete Poetry and Poesia Visiva both of which publish
works from the twentieth century.” As a response to that repeated assertion, Earl
offers a comprehensive list of “1181 Women Making Visual Poetry” (a list that has grown since to more than 1200 names in her ongoing Google doc). The list of
so many historical and practicing artists simply add to the heft and very
essence of this collection: how could so many artists be overlooked, and for
so long? As Earl introduces the list of names:
Beginning in April, 2019,
Joakim Norling and I began to record the names of women making visual poetry in
a shared spreadsheet in order to select potential contributors for the
anthology. We easily reached 100 names and began inviting contributors to the
book by the summer. The list kept growing. I asked for more names from our contributors
and through social media. This list is the work of a community, many
communities, with a shared goal to increase the visibility of women making
visual poetry. we received names from editors, publishers and visual poets. Our
list expanded to include Arabic calligraphers, Native American Ledger artists,
quilters, word painters, photographers, sculptors and more. I found even more
women sharing their visual poetry in the form of embroidered texts, collages,
wearable art. We have included only the names here, but many of the women
listed are easy to find on Google.
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At
the core of the collection sits works by a selection of artists from around the
world working in visual and concrete forms:
Rosaire Appel (USA),
Viviane Rombaldi Seppey (Switzerland/USA),
Kimberly Campanello (USA/Ireland/UK),
Iris Colomb (London, UK),
Amanda Earl (Canada),
Judith Copithorne (Canada),
Cinzia Farina (Enna, Italy),
Ankie van Dijk (Netherlands),
Satu Kaikkonen (Finland),
Mara Patricia Hernandez (Mexico/USA),
Dona Mayoora (aka Don May and Donmay
Donamayoora, USA),
Terri Witek (USA),
Astra Papachristodoulou (UK), Karenjit
Sandhu (UK),
Mado Reznik (Argentina),
Lenora de Barros (São Paulo, Brazil),
Petra Schulze-Wollgast (pws) (Rostock, Germany),
Ruth Wolf-Rehfeldt (Germany),
Kate Siklosi (Tkaronto/Dish with One Spoon Territory/Toronto, Canada),
Ines Seidel (Munich, Germany),
Hiromi Suzuki (Japan),
Erica Baum (USA) and
Audra Wolowiec (New York, USA). The large format, as well as so many stunning, full-colour
images give the collection the physical sense of a coffee table book, and each
author’s section includes artist’s statements, a note on another artist that
influenced their work, and a recent discovery, all of which provide context and
further information on these artists and their works. As part of such, it is
interesting to see the cross-influence between contributors: Kate Siklosi
offers Ines Seidel’s work, for example, as her influence, and Astra Papachristodoulou
as her discovery. As Siklosi writes on Seidel:
Ines Seidel’s work further
instills in me a poethics of care, and of finding strength in fragility, that
carries me through my poetic practice and beyond. In her work, she
painstakingly sews paper and other materials together into wonderfully
intricate sculptures – and in this delicate practice, she has taught me the
creative value of patience and of ‘staying with the trouble’ while creating
work that commands such acute attentiveness and care. This care-ful mindset
toward the work has also been an incredibly sustaining ethos for me personally –
and throughout 2020, it has been a critical tool for me in terms of working
through and responding to the complexities of the world. Her work also informs
my object work in terms of illuminating the constructed fabric of our reality,
and the powerful and necessary role of creative intervention in that fabric to
showcase both the resilience, transience, and beauty inherent in our being.
One
of the elements interesting through this list, and this anthology, is the way
in which Earl has really provided an expansion of the term “concrete and visual
poetry” to include such forms as “embroidered texts, collages, wearable art”
and multiple other ways in which artists explore text, a number of which were long
dismissed, I might suspect, as merely being “women’s work” and not as any
serious, sustained form. There are examples of more traditional considerations
of visual and asemic writings in the collection, but Viviane Rombaldi Seppey,
for example, works three-dimensional pieces with source materials including maps
and phonebooks, and Kate Siklosi works with images of print on leaves and bark.
Astra Papachristodoulou works with three-dimensional pieces, and her works in
the collection include a puzzle, test tubes and candles. Her statement reads: “My
work explores the confluence of poetry and art through a range of diverse sculptures
that hopefully outgrow their minimalist bounds. I mainly use ecologically
friendly materials such as bio-resin, beeswax and wood to respond to the urgent
ecological challenges we face today. My object poems often have an interactive
element and present alternate ways for poetry that is not fixed to the page. Extrapolating
from my work is a set of techniques and values characterized by the layering of
meanings and materials.” Through Judith, Earl’s sense of concrete and
visual opens wide to include elements that had already appeared on the periphery
of a peripheral form, now set in an accumulated centre of an expanded form that
connects not only to literary writing but to larger and multiple considerations
of conceptual art (I suspect a fraction of this comes from the fact that the publisher
was open to including works, including photographs, in full colour). This collection
not only expands the conversation of concrete and visual works, but connects
those conversations to multiple other conversations already in-progress. As London,
England-based contributor, Iris Colomb, writes for her included statement:
I am interested in the
materiality of language and the ways in which text can exist both visually and
performatively. Most of my projects involve building different relationships
between these two states and exploring possibilities beyond linear written and
spoken text. My visual poems are usually the starting points or the results of
performances; they either function as performance scores or as the alternative
spatial outcomes of time-based works. I enjoy producing textual objects that allow
poems to adopt independent and changing structures. Their delivery is often
affected by aleatoric or material elements developing through a physical
engagement with the text as a three-dimensional thing to be manipulated. The material
and visual elements of these objects create a space for additional layers of
meaning, which cannot be dissociated from their linguistic content. When a
performative piece becomes the starting point for a visual poem the process
involves both a form of translation between media and a second state of poetic
composition. My projects can therefore be led to take on multiple forms, both
visual and performative. This aspect resonates strongly with both my conceptual
and aesthetic concerns.
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Adding
even further to the heft of this collection,
Judith concludes with a
handful of essays: “A World of Signs: Women of Asemic Writing” by
Natalie Ferris, “Handle with Care: A Study in (Poetic) Fragility” by Kate Siklosi, “Interview:
The Thread Between Craft and Language” by Amanda Earl, and “Light and Code:
Digital Ecologies of Poetic Form” by
Fiona Beckett.
Judith explores far
more than the ways in which individual artists have chosen to work, but the
real nuts and bolts of literary creation in a wide range of possibilities, from
sewing leaves and gallery space to digital creation.
Judith explores creation,
and the shifts within the form and the ways in which form opens, in ways not traditionally
approached by male writers. This really is a remarkable collection, and
deserves to remain in print for as long as possible. As Ferris offers as part
of her essay:
However, for women the gestural, indecipherable or
encoded offered not only the opportunity to challenge language’s monopoly on
expression, but to challenge the patriarchy’s monopoly on meaning. Throughout history
and across cultures and continents, women developed writing systems for their
own use; often excluded from educational regimes designed for men, women turned
to expressive registers to devise their own, individual or collection, and
often secret, means of communication.
This
collection is masterfully put together, both in form and in concept, and even
includes, at the very end, an “In Memoriam,” a list “to honour and remember
women visual poets and artists who died in the 21st century.” What is
lovely about this collection is the sheer expansiveness of it, allowing anyone
interested in the form further information on the potential handful of names
they might already be aware of, as well as a series of worthy introductions to an
incredible array of artists, providing a spring-board for an incredible amount
of potential further study, research and creation. The approach to this
collection is reminiscent of the ways in which Canadian women were working to
carve out a space for a different kind of writing, in terms of content, form
and possibility, throughout the 1960s and 70s. One could point to writers such
as Daphne Marlatt, Nicole Brossard and Betsy Warland, and publishers such as Women’s
Press, Ragweed Press and Room of One’s Own (since evolved into Room magazine), although one wonders why it took so long for visual poetry by
women to be acknowledged. Perhaps it couldn’t happen until someone as driven
and articulate as Amanda Earl (who also happens to have become one of the most engaged and exciting contemporary practitioners of the form) to come along and finally put it together.