Another prediction of mine comes to fruition. Sologamy: marriage to oneself (or, rather, "marriage" to oneself). What's the video provided in the link.
It was always a lie that by expanding marriage to include gay "marriage" it would strengthen marriage. The very idea is Orwellian. Rather it would "fundamentally transform" marriage into whatever anyone wants, as long as what one wants is not the real thing, namely, a life-long commitment of sexual fidelity between male and female.
Unlike my ancient predecessor, this Tullius hasn't had his hands chopped off. With hands attached I offer my thoughts on philosophy, religion, politics, and whatever else I find worth mentioning. I'm conservative religiously and politically (with libertarian leanings). I value reason and freedom but also traditions and "Oldthink." I relish being on the wrong side of history when history is wrong--part of a philosopher's job is to be unpopular. (Views given here may not represent my employers')
Thursday, May 18, 2017
Wednesday, May 10, 2017
The Christian Case for Idolatry
For as long as I can remember, I’ve wanted to worship idols. Now, after years of trying to reject it, I believe idolatry and Christianity are compatible.
A number of evangelical writers have been challenging the monolatrous narrative in a series of scholarly books. They provide a powerful case for listening to the diversity of the ancient witnesses in their original contexts, and call for a Christlike approach of humility, openness, and inclusion toward our idolatrous brothers and sisters.
Some, on hearing this, will of course want to rush straight to the “clobber passages” in Paul’s letters (which we will consider in a moment), in a bid to secure the fundamentalist ramparts and shut down future dialogue. But as we consider the scriptural material, two things stand out.
First, the vast majority of references to idols and idolatry in the Bible come in the Old Testament—the same Old Testament that tells us we can’t eat shellfish or gather sticks on Saturdays. When advocates of monolatry eat bacon sandwiches and drive cars on the weekend, they indicate we should move beyond Old Testament commandments in the new covenant, and rightly so.
Second, and even more significantly, we need to read the whole Bible with reference to the approach of Jesus. To be a Christian is to be a Jesus person—one whose life is based on his priorities, not on the priorities of subsequent theologians. And when we look at Jesus, we notice that he welcomed everyone who came to him, including those whom the (one-God worshiping) religious leaders rejected—and that Jesus said absolutely nothing about idols in any of the four Gospels. Conservative theologians, many of whom are friends of mine, often miss this point in the cut-and-thrust of debate. But for those who love Jesus, it should be at the heart of the discussion.
Jesus had no problem with idolatry.
He included everyone, however many gods they worshiped.
If we want to be like him, then we should adopt the same inclusive approach.
Read the rest.
A number of evangelical writers have been challenging the monolatrous narrative in a series of scholarly books. They provide a powerful case for listening to the diversity of the ancient witnesses in their original contexts, and call for a Christlike approach of humility, openness, and inclusion toward our idolatrous brothers and sisters.
Some, on hearing this, will of course want to rush straight to the “clobber passages” in Paul’s letters (which we will consider in a moment), in a bid to secure the fundamentalist ramparts and shut down future dialogue. But as we consider the scriptural material, two things stand out.
First, the vast majority of references to idols and idolatry in the Bible come in the Old Testament—the same Old Testament that tells us we can’t eat shellfish or gather sticks on Saturdays. When advocates of monolatry eat bacon sandwiches and drive cars on the weekend, they indicate we should move beyond Old Testament commandments in the new covenant, and rightly so.
Second, and even more significantly, we need to read the whole Bible with reference to the approach of Jesus. To be a Christian is to be a Jesus person—one whose life is based on his priorities, not on the priorities of subsequent theologians. And when we look at Jesus, we notice that he welcomed everyone who came to him, including those whom the (one-God worshiping) religious leaders rejected—and that Jesus said absolutely nothing about idols in any of the four Gospels. Conservative theologians, many of whom are friends of mine, often miss this point in the cut-and-thrust of debate. But for those who love Jesus, it should be at the heart of the discussion.
Jesus had no problem with idolatry.
He included everyone, however many gods they worshiped.
If we want to be like him, then we should adopt the same inclusive approach.
Read the rest.
Saturday, April 22, 2017
Happy Earth Day!
Five squirrels down and one more to go in order to rid my attic of short and medium term infestation.
Reducing Mother Earth's carbon pawprint one squirrel at a time!
What did you do today to prevent global catastrophe?
Sunday, April 2, 2017
Saturday, February 25, 2017
First They Came for the Socialists...
The Maverick's recent link to Robert Paul Wolff losing his mind brought to mind this delightful update on Niemöller's poem:
Monday, February 6, 2017
Politifact is Select-the-facts
Last year about this time I wrote that Politifact and other so-called fact checkers are as unreliable as the average news agency. Yet they are far worse because they portray themselves as objective and scientific (with their little "truth-meters") when this is far from the case.
Two articles from The Federalist analyzing Politifact support my contention. The analyses are devastating. Just as I said, selection bias is a major problem (among other things).
Here and here.
Two articles from The Federalist analyzing Politifact support my contention. The analyses are devastating. Just as I said, selection bias is a major problem (among other things).
Here and here.
Saturday, February 4, 2017
Twilight Zone
Your ship has finally returned to planet Earth.
The year is 2017.
The President of the United States is.....Donald Trump.
Marrying your first cousin is now illegal in 1/2 of the states.
Yet it is a federal crime for all states not to support gay "marriage" or to forbid killing all babies. Professors at Berkeley are still insane.
The Browns still have not won a Super Bowl.
The year is 2017.
The President of the United States is.....Donald Trump.
Marrying your first cousin is now illegal in 1/2 of the states.
Yet it is a federal crime for all states not to support gay "marriage" or to forbid killing all babies. Professors at Berkeley are still insane.
The Browns still have not won a Super Bowl.
Friday, February 3, 2017
A Defense Against an Eliminativist Argument
Here's a quick (eliminativist) argument that there are no chairs (I've seen similar arguments):
1. Atoms arranged chair-wise can do all the same causal work that chairs would do if there were chairs over and above atoms arranged chair-wise (swivel, keep your butt from hitting the floor, etc.)
2. Ockham's Razor.
3. Thus no chairs, buildings, arms, scissors....
Most people believe that chairs exist. It's just a Moorean fact for the vast majority of people. They think they *know* that there are chairs. "Of course there are chairs!" So what should most people think about the above argument, particularly premise 1?
I think they should reject it if they also hold the following causal-epistemic principle:
C: If S knows about some x, x plays a causal role in the knowledge of x.
C is plausible--especially if we allow for more than efficient causation. If I walked into a room and saw a hologram of a telephone, forming the belief that there is a phone in the room, I don't have knowledge that there is a phone in the room even if there is one (e.g. on the other side of the room where I haven't observed). I have made no epistemic or psychological contact with the phone.
So if you think that you know there is a chair and accept C, you should think there *is* something for the chair to do in addition to the atoms arranged chair-wise, namely, play a causal role in your knowing that there are chairs. Of course this isn't an argument for the existence of chairs against the eliminativist but it neutralizes the above argument.
Trenton Merricks' reply to a similar defense against the eliminitivist is to say that once one realizes that atoms arranged chair-wise can do all that a chair could do, one's justification for believing in chairs is undermined. To that I say that one has no justification for the existence of chairs in the first place, at least not in terms of any argument. It just seems that there are chairs. Moreover it just seems that one knows that there are chairs. How is one's justification or warrant undermined? Why is one still not entitled to this belief?
1. Atoms arranged chair-wise can do all the same causal work that chairs would do if there were chairs over and above atoms arranged chair-wise (swivel, keep your butt from hitting the floor, etc.)
2. Ockham's Razor.
3. Thus no chairs, buildings, arms, scissors....
Most people believe that chairs exist. It's just a Moorean fact for the vast majority of people. They think they *know* that there are chairs. "Of course there are chairs!" So what should most people think about the above argument, particularly premise 1?
I think they should reject it if they also hold the following causal-epistemic principle:
C: If S knows about some x, x plays a causal role in the knowledge of x.
C is plausible--especially if we allow for more than efficient causation. If I walked into a room and saw a hologram of a telephone, forming the belief that there is a phone in the room, I don't have knowledge that there is a phone in the room even if there is one (e.g. on the other side of the room where I haven't observed). I have made no epistemic or psychological contact with the phone.
So if you think that you know there is a chair and accept C, you should think there *is* something for the chair to do in addition to the atoms arranged chair-wise, namely, play a causal role in your knowing that there are chairs. Of course this isn't an argument for the existence of chairs against the eliminativist but it neutralizes the above argument.
Trenton Merricks' reply to a similar defense against the eliminitivist is to say that once one realizes that atoms arranged chair-wise can do all that a chair could do, one's justification for believing in chairs is undermined. To that I say that one has no justification for the existence of chairs in the first place, at least not in terms of any argument. It just seems that there are chairs. Moreover it just seems that one knows that there are chairs. How is one's justification or warrant undermined? Why is one still not entitled to this belief?
Resist
Resist resisting resisting resisters. #resistresistance
Monday, January 30, 2017
Logic and Immigration
Public service announcement. The following argument is invalid:
1. The Bible says that immigrants in a country are to be treated with human dignity.
2. Therefore the U.S. has an obligation to take in all of the world's refugees, have open borders, and Trump is a Nazi.
1. The Bible says that immigrants in a country are to be treated with human dignity.
2. Therefore the U.S. has an obligation to take in all of the world's refugees, have open borders, and Trump is a Nazi.
Wednesday, January 11, 2017
The Return of the Clock Boy
Remember our old friend Ahmed Mohamed? No, not that Ahmed Mohamed, or the other Ahmed Mohamed, or that other Ahmed Mohamed, this Ahmed Mohamed. He lost his defamation lawsuit failing to provide any evidence that any of the accused said anything false about him. Senior counsel for the accused concluded by saying:
“This lawsuit filed by Clock Boy’s father is yet another example of Islamist lawfare, which is a component of the Muslim Brotherhood’s civilization jihad.”"The Islamists employ the progressive mainstream media to label any public criticism of a sharia-centric, jihad-driven Islam as "Islamophobic," and they add fear and financial ruin to the equation by utilizing the legal system to file SLAPP actions."
Saturday, January 7, 2017
A Book I Just Read
Hard to put down. If you have seen the excellent film Patton, you'll love the book. It seems to me to follow the structure of the film (though I have no idea whether that was the intention) and expand upon it, though it treats Montgomery and Rommel equally with Patton.
Thursday, January 5, 2017
Feser on Capital Punishment
Ed Feser's long awaited book is now available for pre-order. Blurb:
The Catholic Church has in recent decades been associated with opposition to the death penalty. It was not always so. This timely work recovers, and calls for a revival of, the Catholic tradition of support for capital punishment. Drawing upon a wealth of philosophical, scriptural, theological, and social scientific arguments, the authors show that it is the perennial and irreformable teaching of the Church that capital punishment can in principle be legitimate -not only to protect society from immediate physical danger, but also for purposes such as retributive justice and deterrence. They show that the recent statements of churchmen in opposition to the death penalty are merely "prudential judgments" with which faithful Catholics are not obliged to agree. They also show that the prudential grounds for opposition to capital punishment offered by Catholics and others in recent years are without force.There are some decent arguments against capital punishment, but that capital punishment "can in principle be legitimate" seems to me quite easy to show. If one commits capital offenses, then one deserves capital punishment. If one deserves capital punishment, it's permissible (and perhaps sometimes even obligatory) for that person to be put to death. That some people have committed crimes warranting their own deaths is plainly obvious.
Wednesday, November 23, 2016
Catholicism as True Enough
Couldn't agree more with the Maverick Philosopher. Choose your religion or denomination according to whether you think it is true that it will lead you and those in your care on the path of salvation. His latest post verbatim:
Catholicism is true enough to provide moral guidance and spiritual sustenance for many, many people. So if you are a lapsed Catholic, you could do far worse than to return to the arms of Holy Mother the Church. And this despite the deep post-Vatican II corruption. Better such a reversion than to persist in one's worldly ways like St. Augustine who, at age 30, confessed that he was "still caught fast in the same mire by a greed for enjoying present things that both fled me and debased me." (Confessions, Bk. 6, Ch. 11, Ryan tr., p. 149)
But if you are a Protestant like Tim McGrew or James Anderson, should you 'swim the Tiber'? Some branches of Protestantism are also good enough and true enough to provide moral guidance and spiritual sustenance. And this despite the problems of Protestantism.
I should think that practice is more important than doctrine. Better to remove the lust from your heart than to write an erudite blog entry about it. The doctrines will always be debated and contested. Does the Incarnation make logical sense? Is it perhaps true whether or not it makes sense to the discursive intellect? We will never know here below.
Would it not be folly to postpone the reform of one's life until one had solved intellectual difficulties that we have good reason to believe cannot be solved in our present state? Orthopraxy trumps orthodoxy. Three elements of Christian orthopraxy: follow the Ten Commandments; avoid the Seven Deadly Sins; observe the Two greatest Commandments.
Thursday, November 17, 2016
Trump is not a Racist
Here. Long but full of information.
Wednesday, October 12, 2016
Wednesday, October 5, 2016
Explanation for the Political Divide?
Perhaps a partial explanation (though I don't know how scientific).
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
In r/K Selection Theory in Evolutionary Ecology, if you provide a population with free resources, those who will come to dominate the population will exhibit five basic traits, called an r-selected Reproductive Strategy. These traits are all designed to best exploit the free resource availability. In nature, the r-selected strategy is best seen in the rabbit, which lives in fields of grass it will never fully consume. The five traits are, competition and risk avoidance, promiscuity, low-investment single parenting, earlier age of sexualization of young, and no loyalty to in-group. These traits are ultimately designed to selfishly maximize the numbers of offspring produced. Each of these offspring, though of lesser fitness, will be able to survive and reproduce freely themselves, due to the free resource availability. In r-selection nobody ends up dead, and killing or being killed is not a concern.
In r/K Theory, there is also a strategy exactly opposite to the rabbit's, which emerges under conditions of resource scarcity. It is called the K-selected Reproductive Strategy. There, where resources are scarce, competition for resources is everywhere, and some individuals will die due to failure in competition, and the resultant resource denial that this produces. This produces the K-strategy, which is best seen in the wolf. This strategy also has five psychological traits - competitiveness/aggressiveness/protectiveness, mate monopolization/monogamy, high-investment two-parent child-rearing, later age of sexualization of young, and high loyalty to in-group. This psychology is designed to form highly fit and competitive groups that succeed in group competition, all while capturing and monopolizing the fittest mate possible, as a means of making their offspring genetically fitter than those of competitors. Here, the goal is not to simply consume as much as possible yourself and produce as many baby-making machines as you can, with little regard to their fitness. Here, the goal is to help your group succeed in its competition for the scarce resources, and then produce offspring of as high a fitness as possible, so they may carry your genes forward by succeeding in competition themselves. It is obvious why every r-strategy ideal would act as a repellent to a K-strategist, since each ideal would guarantee failure in the K-selected environment.
The premise of this highly substantiated scientific work is that all of politics is really a battle between the K-strategist wolves within our society, designed to battle in a world of scarce resources and fierce competition, and the r-strategist rabbits, designed to freely graze the bounty of a sudden resource glut and rapidly explode in numbers to exploit such a glut.
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