October is the Month of the Holy Rosary.
Have you ever noticed that ever since the Incarnation, God has scaled down His ways? Unlike the days of old Israel when God manifested Himself in grandiose manner and by impressive miracles, since the time of Christ He's generally preferred to work more subtly -- though the cures and signs our Lord performed did amaze people in order to lead them to belief. But the thundering God of the Old Testament did seem to give way to a more gentle countenance in the New Testament. Our Lord presented Himself as one meek and humble of heart. He lived in poverty and showed favor to the underclass, the sick, and to foreigners. His law was the twofold commandment of charity, indicating an interiority not fully known in the laws of the old religion. The most notable instance of Christ's modest self-presentation in the New Testament era was the Holy Eucharist by which He would abide among men in the meanest form of ordinary-looking bread and wine. A certain reserve has thus been characteristic of the Christian religion, despite notable exceptions which have proved the fallibility of many of its adherents. The accent on humility, charity, chastity, kindness and many other related virtues is characteristically Christian and finds its source in the life of Christ Himself and His teaching. But it is also dominant in the person and influential moral presence of the Virgin Mary in the Church. If in the presence of a lady base tendencies are readily restrained and good manners showed, that most Blessed Lady's presence in the Church inspires a vast culture of goodness, virtue, and loveliness to flourish in the lives of men and in the literature, art and architecture of the Church.
The means by which Holy Mary has made Her far-reaching and blest impact upon the church is, like Christ's, modest and unassuming. I'm thinking here in particular about Her rosary, that simplest and most popular prayer which has been the prayer of preference of Christian people in the western part of the Church for many, many centuries, with devotees among clergy, religious, and laity. The illiterate pray it equally well as the learned. Human reason can't adequately account for the universal appeal of the rosary. Its power fascinates and attracts Catholics (and many non-Catholics as well) to it. The rosary has proved to be a mighty spiritual force that converts sinners, obtains miraculous favors, and steadies the moral lives of its devotees. This prayer specifically has been repeatedly requested by the Mother of God Herself as an effective remedy for sin, war, and infidelity. It has calmed turbulent souls, inspired genuine devotion, restrained evil, and obtained particular graces and favors which, one may assume, would not otherwise have been obtained. The efforts that were put forth after the revolutionary "reforms" that followed the Second Vatican Council to discourage Marian devotion generally and the rosary particularly were largely unsuccessful. The rosary has persisted in the devotional life of many Catholics and for some time it has been their enduring lifeline to the Church when impiety and scandal have beset her in modern times. The rosary is a steadying counter force to the ecclesiastical turbulence that has done so much harm to the spiritual sensitivities of people.
This month will be the windup the centenary celebrations of the Fatima apparitions. October 13, 1917 was the time when the spectacular miracle of the sun took place in Portugal, just as Our Lady had predicted that a sign would be forthcoming. The sun appeared to the onlookers to be spinning out of control and heading towards the earth in a destructive descent. Initial wonder gave way to a panicking fear which served to reawaken faith in the witnesses. Thus God at times has reverted to His Old Testament methods of imposing display to reanimate the spiritual life when the more gentle persuasive admonitions are ineffective. Perhaps the recent natural disasters, the threat of international war, and the civil unrest of our times may have a similar effect to bring us to our moral senses. The rosary was offered as a way to avoid the harsh measures of divine governance. In its modest way, the rosary offers an easier way to awaken us from our slothfulness and to cultivate the interior life of grace and holiness. This is that New Testament kind of power by which God makes saints.
Take up the daily rosary and join with your fellow parishioners in saying it after holy Mass.
Fr. Perrone
Showing posts with label Rosary. Show all posts
Showing posts with label Rosary. Show all posts
Sunday, October 01, 2017
Fr. Perrone on God's greatest weapon - one of very humble means
Fr. Eduard Perrone, "A Pastor's Descant" (Assumption Grotto News, October 1, 2017):
Labels:
Eschatology,
Liturgical seasons,
Rosary,
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Sunday, February 12, 2017
Tridentine Community News - Side Effects of the Rethinking of Litúrgiam Authénticam; differences in the Dominican Rite Mass & Rosary; TLM Mass schedule
"I will go in unto the Altar of God
To God, Who giveth joy to my youth"
Tridentine Community News by Alex Begin (February 12, 2017):
February 12, 2017 – Septuagésima Sunday
Side Effects of the Rethinking of Litúrgiam Authénticam
“All the continuous tinkering in [the] name of Vatican II serves only to strengthen the movement & clamoring for the traditional Latin Mass.” – Fr. Kevin Cusick, Jan. 27, 2017
On January 11, 2017, Vatican journalist Sandro Magister reported that Pope Francis had instructed Archbishop Arthur Roche, Secretary of the Congregation for Divine Worship, to set up a commission to revisit the guidelines of Litúrgiam Authénticam, the 2001 instruction which established the criteria for translating the original Latin of the Ordinary Form into vernacular languages.
Widely seen as being representative of then-Cardinal Ratzinger’s thinking, this document required translations to be more faithful to the words and the meaning of the Latin. This was in contrast to the theory of “dynamic equivalence” which guided the original 1970 translation of the Ordinary Form. Those of us in English-speaking countries saw the fruits of this instruction with the new translation of the Ordinary Form Mass, introduced in 2011. One oft-cited example of the difference:
1970 excerpt from Eucharistic Prayer I: “When supper was ended, he took the cup…”.
2011 version: “In a similar way, when supper was ended, he took this precious chalice in His holy and venerable hands…”
It is now believed that Pope Francis will seek at least a partial return to the previous philosophy of translation. This development almost certainly puts the brakes on the current work to revise translations of other books and rites, such as the Ordinary Form Sacrament of Baptism. It raises a number of questions:
Will Catholics spiritually benefit from translations that are less faithful to the original Latin meaning?
How often can we expect translations to change? Who will pay for the new books that parishes will require? How will the faithful be expected to keep up?
How decentralized with the new translations become? Will, for example, Canada and the U.S. have different English translations established by their respective National Conferences of Bishops?
Will the global unity of Catholic faith and awareness of doctrine on the part of the faithful be impacted by the forthcoming changes and possible differences from country to country?
This writer believes that a not-small number of Catholics will tire of the repeated changes to Catholic worship and will find solace and refuge in the unchanging texts of the Traditional Latin Mass. Because there are no official vernacular translations of the Tridentine Mass, wording based on and similar to the hierarchical English of the Douay-Rheims Bible has long been the norm for hand missals and Propers handouts. Only a very small number of hand missals have attempted to use modern English, one example being the Maryknoll Missal. Even those still strive to employ reverent language.
While certainly not the preferred way to promote Sacred Tradition, Rome’s potential further tweaking of the Ordinary Form is more likely than not to strengthen the Extraordinary Form, so let’s not despair at the news, but instead look forward to the pleasant side effects it may very well bring.
Differences in the Dominican Rite Mass & Rosary
The traditional Dominican Rite has been getting quite of bit of press in recent years as it regains popularity in Dominican-run parishes and houses of formation. While similar to the Tridentine Mass, there are some notable differences, as seen in the adjacent photo by Gregory DiPippo of The New Liturgical Movement. At certain points in the Mass, such as during the Canon, the celebrant fully extends his hands. The altar servers wear albs instead of cassocks and surplices. A special Dominican Missal and book of chants are used.
Likewise, there is a Dominican version of the Rosary. It is traditionally believed that Our Lady revealed the prayer to St. Dominic. To this day, the Dominican Rosary is promoted in Dominican-run parishes. The differences are at the beginning and the end: The Rosary begins with the Sign of the Cross and the following: “Hail Mary, full of grace, the Lord is with Thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus. O Lord, open my lips. And my tongue will proclaim Your praise. O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, and to the Son, and to the Holy Spirit. As it was in the beginning, is now, and will be forever. Amen. Alleluia. [During Lent, ‘Praise be to you, O Lord, King of eternal glory.’]” The Apostles’ Creed and the initial Our Father, three Hail Marys, and Glory Be are omitted. The decades then begin as usual.
At the end, “Pray for us, O holy Mother of God” is replaced by “Queen of the Most Holy Rosary, pray for us.” At the very end is added: “May the divine assistance remain always with us. May the souls of the faithful departed through the mercy of God rest in peace. Amen.”
Tridentine Masses This Coming Week
- Mon. 02/13 7:00 PM: Low Mass at St. Josaphat (Feria)
- Tue. 02/14 7:00 PM: Low Mass at Holy Name of Mary, Windsor (St. Valentine, Priest & Martyr)
- Sat. 02/18 8:30 AM: Low Mass at Miles Christi (St. Simeon, Bishop & Martyr)
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Sunday, July 31, 2016
Tridentine Community News - Our Lady's Rosary Promises; Portiuncula Indulgence on August 2; Filming at Old St. Mary's First Friday Mass; TLM Mass schedule
"I will go in unto the Altar of God
To God, Who giveth joy to my youth"
Tridentine Community News by Alex Begin (July 31, 2016):
July 31, 2016 - Eleventh Sunday After Pentecost
Our Lady’s Rosary Promises
No prayer other than the Holy Sacrifice of the Mass has been enriched with so many graces as the Holy Rosary. Praying it privately merits a Partial Indulgence. Praying it in a church or with other faithful gains a Plenary Indulgence. It is the only prayer which Our Lady asked the faithful to pray on a daily basis. “Whatsoever you ask in the Rosary shall be granted”, said Our Lady to St. Dominic. Of particular interest are the below promises which our Blessed Mother revealed to St. Dominic and Blessed Alan de la Roche:
1. Whosoever shall faithfully serve me by the recitation of the Rosary shall receive signal graces.
2. I promise my special protection and the greatest graces to all those who shall recite the Rosary.
3. The Rosary shall be a powerful armor against hell; it will destroy vice, decrease sin, and defeat heresies.
4. It will cause good works to flourish; it will obtain for souls the abundant mercy of God; it will withdraw the hearts of men from the love of the world and its vanities, and will lift them to the desire for Eternal Things. Oh, that souls would sanctify themselves by this means.
5. The soul which recommends itself to me by the recitation of the Rosary shall not perish.
6. Whosoever shall recite the Rosary devoutly, applying himself to the consideration of its Sacred Mysteries shall never be conquered by misfortune. God will not chastise him in His justice, he shall not perish by an unprovided death; if he be just he shall remain in the grace of God, and become worthy of Eternal Life.
7. Whoever shall have a true devotion for the Rosary shall not die without the Sacraments of the Church.
8. Those who are faithful to recite the Rosary shall have during their life and at their death the Light of God and the plenitude of His graces; at the moment of death they shall participate in the merits of the Saints in Paradise.
9. I shall deliver from purgatory those who have been devoted to the Rosary.
10. The faithful children of the Rosary shall merit a high degree of glory in Heaven.
11. You shall obtain all you ask of me by recitation of the Rosary.
12. All those who propagate the Holy Rosary shall be aided by me in their necessities.
13. I have obtained from my Divine Son that all the advocates of the Rosary shall have for intercessors the entire Celestial Court during their life and at the hour of death.
14. All who recite the Rosary are my sons, and brothers of my Only Son Jesus Christ.
15. Devotion to my Rosary is a great sign of predestination.
Portiuncula Indulgence on August 2
A Plenary Indulgence may be gained by visiting a cathedral, basilica, or parish church on August 2 and praying there an Our Father and Creed [Apostles or Nicene]. The usual conditions apply: Confession within 20 days, reception of Holy Communion, prayer for the Holy Father’s intentions, and freedom from attachment to sin.
This is known as the “Portiuncula Indulgence”, named after the small, ancient church located inside Our Lady of the Angels Church in Assisi. It is where St. Francis founded his order and where he sought this, the first Plenary Indulgence to be granted by the Church, in 1216 or 1221 by varying accounts. Prior to this, all Indulgences granted by Holy Mother Church were only Partial. Our Lord appeared to St. Francis and instructed him to ask the Pope to grant this Indulgence, which he did and which request was granted.
St. Francis chose August 2 because the Feast of St. Peter in Chains, commemorating his release from prison, is celebrated on August 1; St. Francis felt that sinners should also be freed from the chains of their sins on the day following that Feast. August 2 is also the anniversary of the consecration of the Portiuncula chapel.
Filming at Old St. Mary’s First Friday Mass
A film crew will be present at the First Friday High Mass at Old St. Mary’s Church in Detroit this Friday, August 5 at 7:00 PM, to shoot content for a forthcoming episode of Extraordinary Faith. Fr. Joe Tuskiewicz will be the celebrant, and as always, a reception will follow Mass in the Parish Hall.
Tridentine Masses This Coming Week
- Mon. 08/01 7:00 PM: Low Mass at St. Josaphat (St. Peter in Chains – or – Holy Machabees, Martyrs)
- Tue. 08/02 7:00 PM: Low Mass at Holy Name of Mary (St. Alphonsus Liguori, Bishop, Confessor, & Doctor)
- Fri. 08/05 7:00 PM: High Mass at Old St. Mary’s (Dedication of the Basilica of St. Mary Major) – Reception after Mass in the Parish Hall
- Fri. 08/05 7:00 PM: High Mass at St. Josaphat (Dedication of the Basilica of St. Mary Major)
- Sat. 08/06 8:30 AM: Low Mass at Miles Christi (Transfiguration of Our Lord)
Labels:
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Tuesday, February 23, 2016
Gut-wrenching spiritual analysis of the Church's passion by James Larson
James Larson, "The Dream of Nabuchodonosor" (The War Against Being, February 18, 2016). Daniel's account of the fall of Nabuchodonosor as a metaphor for the collapse of foundations in our time. Disquieting. Disturbing. Yet with hope. Some deeply consoling reflections on the Holy Rosary further down. Very long.
[Advisory: Rules 7-9]
[Hat tip to L.S.]
[Advisory: Rules 7-9]
[Hat tip to L.S.]
Labels:
Decline and fall,
Ecumenism,
Pope Francis,
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Sunday, October 04, 2015
Fr. Perrone: 10 points about the Rosary (N.B. - Very interesting!)
Fr. Eduard Perrone, "A Pastor's Descant" [temporary link] (Assumption Grotto News, October 4, 2015):
This is the month of the Holy Rosary and I want to make ten brief points about it that you may find interesting. I’ll enumerate them so as to fit it as much as I can in a short space, a little departure from my accustomed fustian.
1. In the public recitation, the Hail Marys dovetail but can even slightly overlap because these prayers are not so much deliberate repetitions but a stream of sound over which the meditation of the mysteries are meant to predominate, much like the connecting links which join the beads. Saying the rosary with too deliberate an emphasis on each word might even be an impediment to a more thoughtful concentration on the mysteries. The continual sounding of the Hail Marys forms background music for the delight of the Holy Virgin’s ears (reminding Her of Annunciation day when She first heard the Archangel’s greeting) while the mind considers some aspect of the mystery announced for each decade.
2. The physical chain of the rosary is a tactile thing that ought to be used, at least by the leader in a group recitation (though it’s use is advisable for all participants). This feeling of the rosary beads in the hand is–besides being a counting device–a symbolic contact with Our Lady since the blest beads form a sacramental.
3. Catholics today are losing the practice of repetitive prayer – the rosary being the principal one. Litanies and pious aspirations are also, I fear, passé for many. One should not dismiss these kinds of prayer from the warning of the Gospel about the vanity of the mindless repetition of prayers. The bible itself offers examples of litanies as well as descriptions of insistent and repetitive prayer (think here of the man in the parable who knocks pertinaciously on the door to rouse his sleepy neighbor until he should answer). The analogy of lovers is apropos: there’s no limit to the repetition of loving words between them.
4. Secondary prayers that are often attached to the rosary are not, strictly speaking, necessary. After each decade, for example, there’s the laudable custom of saying the Fatima prayer, “ O my Jesus, forgive us our sins...” Since this addition was requested by Holy Mary Herself, there’s excellent reason for adding it, but the rosary would still be valid without it. Moreover, prayers often said at the end, “Hail, Holy Queen, the versicle and response, and final prayer are not necessary, though certainly good to include. Prayers for the Pope are necessary only for gaining the plenary indulgence (one Our Father & Hail Mary are minimally required), but even in public recitation these may be done privately rather than aloud.
5. At the start of the rosary there are the three ‘little’ Hail Marys which are often announced as being “for an increase of faith, hope, and charity.” Nothing wrong with that. I myself do not say this because I offer them for chastity and don’t want to limit their purpose.
6. The rosary is the only prayer I can think of that heaven asked to be said daily. (The Lord’s Prayer, of course, does ask for “daily bread” but there’s no command that it be said daily. That being said, however, it’s expected that you say this prayer many times every day.) Since Mary Herself asked for the daily rosary, I can’t figure how some Catholics omit it.
7. Because the holy names of Jesus and Mary are so often repeated in saying the rosary, bowing the head [need] not be observed each time. Ditto for the Glory be to the Father which, in other contexts, would direct one to bow the head.
8. The Hail Mary and the Lord’s Prayer have not been updated in the English language. Thus, the archaic forms are still to be observed: ‘the Lord is with Thee;” hallowed be Thy name;” etc. There might be some dispute in the case of the Glory be prayer since it does have an official new form for use in the Divine Office said in English. Arguably this new form applies only to the Divine Office and not elsewhere.
9. Moslems were defeated in history from dominating Christian lands through the wide use of the rosary. The alarming spread of Islamic people and religion in Christian territory with the imposition of the anti-Christian laws and even persecution of Christians may well be due to the lapse in saying the rosary.
10. Rosary beads should be made of noble but not necessarily precious materials. Anything for which the Church’s blessing is sought ought to have a certain nobility that indicates its sacred use. Personally speaking, I’m appalled over some rosaries I’ve been asked to bless that are cheaply made or that look more like toys than holy objects. One ought to use fine things as instruments of prayer.
Fr. Perrone
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Sunday, October 05, 2014
Why the priests of this church lead their congregations in the Holy Rosary every Sunday
Fr. Eduard Perrone, "A Pastor's Descant" [updated weekly] (Assumption Grotto News, October 5, 2014):
Our Lady of the Rosary is the devotional focus for October. The Tridentine liturgy allows us celebrate this feast of Mary even today – Sunday – in anticipation of the October 7th calendar date of this feast. It’s only right that our parish should take advantage of Marian feasts that are offered to us.
We have remained rather faithful to the practice, begun a few years ago, of the public recitation of the holy rosary after each Mass, with the priest himself leading it, whenever possible. This practice was initiated as a buffer against what was foreseen to be a time of moral crisis for our country following upon the election of the current resident of the White House who has not failed to inflict alarm on people of good will generally and Catholics in particular. Our daily praying of the holy rosary was meant to fortify the Church in view of this circumstance and to help avert the worst that might follow. Whether our paltry efforts to comply with the wishes of the Virgin Mary in being faithful to the rosary have been deemed acceptable by heaven or not, we continue to do that little but so necessary a part to “beg God’s mercy on our country” (the stated intention of these rosaries).
This reliance on the intercessory prayers of the Virgin Mary is urgent in view of this intensive drive to neutralize the moral force of the Catholic Church over men’s lives. The blame for this lies not only with those outside the Church. Catholics themselves have helped erode their faith (which I attribute in great part to dissenting theologians and clergy). The clerical scandals of recent years have given those with an anti - Catholic animus to make destructive advances against the Church which puts our bishops in a defensive mode and weakens their moral voice as teachers and leaders.
Recently I was present in a rather large gathering of priests. There were many good men among them surely, and some of them are known as such to me. Yet I felt a certain sadness in being there on account of a sensing that many priests are losing a sense of the sacredness of their calling as ‘other Christs.’ So much of what the modern parish and its priests must do are about secular concerns that I fear we are forgetting our supernatural purposes. So much activity; so much less spirituality.
I am especially concerned over our young people who are often ignorant of the beauties of the Church’s doctrines, her history, her devotions, her liturgical richness, her saints. What chances have they with all the anti - Catholic bias they are likely to encounter in their secular education and in the media to find in the Church the stability, solace and peace their souls need so greatly? Where will mother Church be for these her children when they need her most? The proposal to recite the rosary publically after each Mass was meant to invoke Holy Mary to take on our families as Her own, to protect them, fortify them, to preserve them in truth and in God’s grace. I know many of you say the daily rosary by yourselves rather than in communal recitation. You would find added strength in your prayers, however, from prayer in common, as a parish united under Mary. In this way, each one prays for all – the total effect being so much the greater than prayer said in isolation.
All, priests and laity, have got to be renewed in determination to be exemplary Catholics. The Marian dimension to our faith, an essential element to the devout life, is so often missing, as is also Eucharistic piety. How we can recover these things on a wide scale is unknown. We do what we can here, admitting our own failures to attain the desired perfection. Our rosary is one means to keep us on track. I hope you will continue to pray with us after Mass in that small but mighty prayer of the holy rosary.
... (emphasis added)
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Sunday, March 23, 2014
The Rosary in Latin
"I will go in unto the Altar of God
To God, Who giveth joy to my youth"
Tridentine Community News (March 23, 2014):
In his Apostolic Exhortation, Sacraméntum Caritátis, Pope Emeritus Benedict XVI instructed that “the better-known prayers of the Church’s tradition should be recited in Latin.” An excellent way to obey this directive is to learn to pray the Holy Rosary in Latin. Here are the prayers:
Sign of the Cross: In nómine Patris, et Fílii, et Spíritus Sancti. Amen.
Apostles’ Creed: Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ. Et in Jesum Christum, Fílium ejus unícum, Dóminum nostrum: qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos: tértia die resurréxit a mórtuis: ascéndit ad cælos: sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos. Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
Our Father: Pater noster, qui es in cælis, sanctificétur nomen tuum. Advéniat regnum tuum. Fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hodie, et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris. Et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.
Hail Mary: Ave María, grátia plena, Dóminus técum; benedícta tu in muliéribus, et benedíctus fructus ventris tui, Jesus. Sancta María, Mater Dei, ora pro nobis peccatóribus, nunc et in hora mortis nostræ. Amen.
Glory Be: Glória Patri, et Fílio, et Spirítui Sancto. Sicut erat in princípio, et nunc, et semper: et in saécula sæculórum. Amen.
Fatima Prayer: Dómine Jesu, dimítte nobis debíta nostra, salva nos ab igne infériori, perduc in cælum omnes ánimas, præsértim eas, quæ misericórdiæ tuæ máxime índigent.
Hail, Holy Queen: Salve Regína, mater misericórdiæ: vita, dulcédo, et spes nostra, salve. Ad te clamámus, éxsules fílii Hevæ. Ad te suspirámus, geméntes et flentes in hac lacrimárum valle. Eja ergo, Advocáta nostra, illos tuos misericórdes óculos ad nos convérte. Et Jesum, benedíctum fructum ventris tui, nobis post hoc exsílium osténde. O clemens, O pia, O dulcis Virgo María.
℣. Ora pro nobis sancta Dei Génitrix.
℟. Ut digni efficiámur promissiónibus Christi.
Concluding Prayer: Orémus: Deus, cujus Unigénitus per vitam, mortem et resurrectiónem suam nobis salútis ætérnæ praémia comparávit: concéde, quaésumus: ut hæc mystéria sacratíssimo beátæ Maríæ Vírginis Rosário recoléntes, et imitémur quod cóntinent, et quod promíttunt, assequámur. Per eúmdem Christum Dóminum nostrum. Amen.
For the Holy Father’s Intentions: Ad mentem Summi Pontíficis:
Mystéria Gaudiósa (The Joyful Mysteries)
Prímum Mystérium Gaudiósum: Annuntiátio
Secúndum Mystérium Gaudiósum: Visitátio
Tértium Mystérium Gaudiósum: Natívitas Dómini nostri Jesu Christi
Quartum Mystérium Gaudiósum: Præsentátio Púeri Jesu in Templo
Quintum Mystérium Gaudiósum: Invéntio Púeri Jesu in Templo
Mystéria Dolorósa (The Sorrowful Mysteries)
Prímum Mystérium Dolorósum: Agónia in Horto
Secúndum Mystérium Dolorósum: Flagellátio
Tértium Mystérium Dolorósum: Coronátio spinis
Quartum Mystérium Dolorósum: Bajulátio Crucis
Quintum Mystérium Dolorósum: Crucifíxio et Mors Dómini nostri Jesu Christi
Mystéria Gloriósa (The Glorious Mysteries)
Prímum Mystérium Gloriósum: Resurréctio
Secúndum Mystérium Gloriósum: Ascénsio
Tértium Mystérium Gloriósum: Descénsus Spíritus Sancti
Quartum Mystérium Gloriósum: Assúmptio
Quintum Mystérium Gloriósum: Coronátio Beátæ Maríæ Vírginis in Cælis
Mystéria Luminósa (The Luminous Mysteries)
Prímum Mystérium Luminósum: Baptísma Dómini nostri Jesu Christi apud Jordánem
Secúndum Mystérium Luminósum: Núptiæ Canénses
Tértium Mystérium Luminósum: Proclamátio Regni Dei
Quartum Mystérium Luminósum: Transfigurátio
Quintum Mystérium Luminósum: Institútio Eucharístiæ
Tridentine Masses This Coming Week
- Mon. 03/24 7:00 PM: Low Mass at St. Joseph (Feria of Lent)
- Tue. 03/25 7:00 PM: High Mass at St. Benedict/Assumption-Windsor (Annunciation of the Blessed Virgin Mary) – Mass will be held in the Rosary Chapel this Tuesday only
- Fri. 03/28 7:30 PM: High Mass at Resurrection Parish, Lansing (Feria of Lent) – Dinner for young adults age 18-35 follows Mass, organized by Juventútem Michigan
- Sun. 03/30 12:00 Noon: High Mass at Our Lady of the Scapular, Wyandotte (Fourth Sunday of Lent – Lætáre Sunday) - Eucharistic Exposition for the closing of the parish’s Forty Hours Devotion follows Holy Mass
- Sun. 03/30 12:30 PM: High Mass at Immaculate Conception, Lapeer (Fourth Sunday of Lent – Lætáre Sunday)
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Friday, December 20, 2013
Did you get that? Pope Francis now promoting the Rosary
Although Pope Francis is on record as having raised questions about "counting rosaries" as something outmoded, on November 17th of this year, he added his own support for the practice of praying the Rosary by distributed 20,000 Rosaries (in little prescription-medicine-size boxes) to the crowd in St. Peter’s Square, urging them to pray the Rosary daily and to think of it as a spiritual prescription that is “good for your heart, for your soul, for your whole life.”
Saturday, October 26, 2013
New Age & Occult rosaries?
You've seen those cheap, made-in-China plastic "rosaries"? They're being marketed as New Age rosaries. Under titles like: "Powerful Wishing Rosaries," "Worship Rosaries with Anthrax worship music," "Satanic Rosaries" with upside down crucifixes. Some of them contain occult symbols. Never noticed. But here's a video from gloria.tv entitled "Dodgy Rosaries" that was sent out by a concerned priest.
A New Age woman of some sort offers instructions on how to say these "rosaries":
A New Age woman of some sort offers instructions on how to say these "rosaries":
First make the sign of the Pentagram on you body, and then a circle, like this:Creepy.
"In the name of the father, and the mother, my holy spirit consciousness, my holy angel, and myself. Be it unto me according to my word, amen."
Sunday, September 01, 2013
Dr. Taylor Marshall: FREE e-book on Mary Mediatrix of all Graces & tips on praying the Family Rosary
Another FREE e-book by Dr. Taylor Marshall HERE (the pdf is HERE).
It's only 16 pages, but covers: (1) tips for praying the Family Rosary, (2) the theology of Marian Mediation, and (3) the theology of Consecration to Mary.
Here is an excerpt of the Twelve Tips for Praying the Family Rosary Daily, which offers an example of the practical dimension of the book:
Some good thoughts here. Hat tip to Dr. Taylor.
It's only 16 pages, but covers: (1) tips for praying the Family Rosary, (2) the theology of Marian Mediation, and (3) the theology of Consecration to Mary.
Here is an excerpt of the Twelve Tips for Praying the Family Rosary Daily, which offers an example of the practical dimension of the book:
- Pray using alternation (The father prays first half of Our Father and everyone else prays second half - same goes for Hail Mary and Glory be).
- Pray the Rosary after dinner but right before bed - this means homework needs to be finished before dinner. Homework kills the Rosary if you don't stay on top of it. You'll also need to say goodbye to watching prime time television - since this is the ideal window of praying together as a family.
- Pray the Holy Rosary always at the same place at the exact same time. Devotions become strong - even invincible - by constant custom and habit.
- Pray the Rosary in a special room and set up a little altar with a Bible on it, candles, a statue or image, holy water, or a relic.
- Dim the lights and light the candles when you begin. If you let the little ones light the candles - they will love it. Kids love fire. Make this a "special time" different from other times. We even burn incense on our domestic altar on feast days. (You can do this easily by placing a little metal screen over a votive candle and then by placing a few grains of incense on the screen. It's fast and easy. This way you don't have use charcoal.)
- Maybe begin with a hymn or Bible reading to slow things down and set the tone.
- The father sets the example. I recommend that the father kneel for the whole Rosary. This communicates importance and solemnity to the Rosary. Children attach importance to what dad does, e.g. mowing lawn, going to work, driving the "dad car," etc.
- Make it a rule that the child who prays all the responses and volunteers to lead a mystery (10 beads) gets to stay up 10 minutes more than everyone that night - at our house this means you get to watch baseball or have a book read to you. This may be the most important tip. Kids under 7 or 8 need this sort of incentive. If you tell a 6 year old, pray the Rosary so that you receive grace and sanctity - they don't get it. If you say, pray the Rosary so that you can stay up and read a book with me - they'll hit their knees and pray like angels.
- The one who gets to stay up also gets to blow out the candle at the end. This gives another incentive to pray the prayers - especially for the younger ones. For some reason, blowing out the candle is a really big deal to younger children. (Kids love fire!!!). You'd be amazed how a four year old will attempt to stay still if he can only place a grain of incense on a flame or blow out a candle. (Did I mention that kids love fire?)
- End with invoking everyone's patron saint (your children's names, confirmation names, and other patrons). E.g. "Saint Thomas: pray for us. Saint Jude: pray for us. Saint Anne: pray for us." Always finish with St Joseph and then Holy Mary Mother of God. Then say "Sacred Heart of Jesus: have mercy on us," three times. If you're shooting for the plenary indulgence, make sure to pray an Our Father and Hail Mary for the Pope.
- If family Rosary is new, start with one decade for a week. Then go to three for a week. Then go to five decades on the third week. Then don't ever stop.
- After the daily Rosary is established in your home, have each child announce a mystery and pray the whole decade. This gives them confidence in praying and makes it natural. Plus, they'll learn to memorize all the mysteries of the Holy Rosary - which means they will have memorized the biblical account of Christ's life, death, and glory! This is why the Rosary is called "the Bible on beads."
Some good thoughts here. Hat tip to Dr. Taylor.
Labels:
Catholic practices,
Mary,
Rosary,
Spirituality,
Theology
Friday, October 07, 2011
The fifteen decade Rosary
I confess that I rarely if ever pray all fifteen decades when I pray the Rosary. I do the more typical (these days) five decades, and I try to do this daily. I think I remember reading somewhere that St. Josemaria Escriva when presenting his norms for daily life in Opus Dei to Pope John Paul II, was requested by him to reduce the mandated daily Rosary from a prayer of fifteen mysteries to a less onerous undertaking of just five mysteries.
This seems to fit with the temper -- or should one say, lack of temper -- of our times. It's quite amazing once you begin to list the ways in which the practice of the Catholic Faith has been cushioned and softened for us today -- from the removal of Holy Days of Obligation to the nearest Sunday, Saturday evening Vigil Masses by which to fulfill one's Sunday obligation, substitution of some alternative penance for the meatless Fridays (for those who remember or care), a comfortable upholstered seat in the suburban church instead of a wooden pew, a "fast" of a mere one hour before reception of Communion, a Lenten fast that denies one not even of meat on any day but Friday and allows for two nearly half-meals along with one whole meal (including even eggs, cheese, and butter) even on Fridays, and the list could be easily extended.
As much as I admire the more austere and more 'manly', Spartan ideals of Catholic tradition, I cannot say that I have been immune to the enticements of the "comfortable pew." It is endemic, I'm afraid.
Nevertheless, I have prayed the entire fifteen decade Rosary for the past two days, for a special intention, and some of you will know what I mean when I tell you what a happy discovery it is to find myself so richly blessed by the practice.
I have no profound resolution to make it a daily habit. I know myself all-too-well for that. I must say, however, that I've had a couple of glimpses into why some groups have seemed so 'fanatical' in their recommendation of the daily Rosary. There's power in them there beads -- or should I say, in the intercession of Our Blessed Lady!
Saturday, April 17, 2010
Results of third FSSPX Rosary Crusade
Some of you may remember the FSSPX Rosary Crusade reported by Rorate Caeli last April. As Fr. Zuhlsdorf noted then, the Society's first Rosary Crusade was for the Holy Father and Summorum Pontificum, and the second was for the lifting of the excommunications. Not a bad record of answered petitions that!
The third crusade, according to Fr. Alain Lorans in "What are the results of the Rosary Crusade?" (Documentation Information Catholiques Internationales, April 17, 2010), had as its goal "the consecration of Russia to the Immaculate Heart of Mary by the Supreme Pontiff and all the bishops of the Catholic world, in accordance with the message of Fatima in which Our Lady herself announced the final triumph of her Immaculate Heart." Lorans reports:
Related: "Germany: Father Schmidberger Speaks about the Meetings with Rome" (DICI, March 11, 2010)
[Disclaimer: See Da Rulz ##7-9 and "Policies" in Liturgical Position Statement]
The third crusade, according to Fr. Alain Lorans in "What are the results of the Rosary Crusade?" (Documentation Information Catholiques Internationales, April 17, 2010), had as its goal "the consecration of Russia to the Immaculate Heart of Mary by the Supreme Pontiff and all the bishops of the Catholic world, in accordance with the message of Fatima in which Our Lady herself announced the final triumph of her Immaculate Heart." Lorans reports:
To date we have only a provisional count, as all the results have not yet been tallied. However, DICI is delighted to announce to its readers, in this exclusive news report, that the goal of 12 million rosaries, which were to form a crown of 12 stars for Mary, Queen of Heaven, has been surpassed by far, since more than 18 million rosaries have already been reported. Among the districts that sent in their results, we should note the generosity of the United States (5,351,500), Africa (2,815,350), Asia (2,538,200), and France (2,529,670). Next come Canada (717,000), Germany (680,000), South America (536,480), Switzerland (411,000), Australia (402,000), Mexico (332,800), Italy (215,000), Ireland (136,190)….Time will tell whether the petitions of the third Rosary Crusade are answered in ways as dramatic as were the first two.
Once a definitive count is obtained, this crown of rosaries recited around the world, over the course of nearly a year, will be presented to the Holy Father by Bishop Fellay. Profound thanks to all the Rosary crusaders for their admirable Marian fervor!
Related: "Germany: Father Schmidberger Speaks about the Meetings with Rome" (DICI, March 11, 2010)
[Disclaimer: See Da Rulz ##7-9 and "Policies" in Liturgical Position Statement]
Saturday, February 03, 2007
How to Pray the Rosary
The Catholic Company has posted a How to Pray the Rosary information page. Anyone unfamiliar with the Rosary, will appreciate its information on The Basics of the Rosary | The Prayers of the Rosary | The Mysteries of the Rosary | Joyful Mysteries | Sorrowful Mysteries | Glorious Mysteries | Luminous Mysteries | Rosary FAQs | How to Pray the Rosary Handout - PDF | as well as their full selection of Rosaries.
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