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Dear Georgians and Lover of Georgia,
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Contact: Toque Verte
23 west 73rd street
New York, NY 10023
Tel: 1 347-688-0868
Tamar.Robinson@ToqueVerte.com
source: GeorgiaLovers@groups.facebook.com
This group is intended for efficient announcement of general news, upcoming events, and various notices related to Georgians
living in the northeastern US, as well as of Georgian cultural
happenings in the area. Hope this will serve as a great tool for the
speedy and centralized dissemination of valuable information and will
bring together many Georgians and Georgiaphiles in the virtual space.
(rauschenbergfoundation.org) May 24–June 29, 2013
Rauschenberg Project Space
455 West 19th Street
11 am to 6 pm, Tuesday through Saturday
Free admission
Curated by Laurel Reuter, director of the North Dakota Museum of Art,
the exhibition Songs for Spirit Lake will reflect the ongoing
conversation between six artists who created artwork on or about the
Spirit Lake Sioux Reservation in North Dakota.
The artists are Rena Effendi, Bill Harbort, John Hitchcock, Terry
Jelsing, Mary Lucier, and Tim Schouten. Under the aegis of the Robert
Rauschenberg Foundation's Artistic Innovation and Collaboration Grant
Program, this first in-progress exhibition allows each artist to create
work that responds to their continuing conversations with the
inhabitants of Spirit Lake.
Exhibition Theme
In November 2012, these artists were introduced to the Spirit Lake
community through an exhibition of their own work. Installed in the
gymnasium at the Cankdeska Cikana Community College in the village of
Fort Totten, it was the first contemporary art exhibition ever mounted
on the reservation.
North Dakota Museum of Art's exhibition encompasses work that each
artist made in response to their conversations with each other and their
experiences with the people and landscape of the reservation. In Songs
for Spirit Lake, the artists explore how people live within the
landscape; who the people are; and their patterns of intermingling the
past and present in contemporary life through photography, painting,
installation, and video. Additionally, the exhibition includes a live
performance by musicians from the reservation who, for the first time,
will play traditional drum songs together.
Exhibited in the context of New York City's Rauschenberg Project
Space, Songs for Spirit Lake invites a new, broad audience to engage
with the voices and traditions of the Spirit Lake community as conveyed
through the eyes of the artists. This endeavor parallels not only the
North Dakota Museum of Art's mission to address global concerns—ideas as
relevant to people living on the Northern Plains as they are to people
from around the world—but also the legacy of Robert Rauschenberg, who
sought to create social and cultural awareness through artistic
collaboration and innovation.
About the North Dakota Museum of Art
The North Dakota Museum of Art, a private, nonprofit institution, is
located on the campus of the University of North Dakota. Founded as a
contemporary art museum, it serves by legislative act as the official
art museum of the State of North Dakota.
Songs for Spirit Lake will run May 24 through June 29, 2013,
at the Rauschenberg Project Space located at 455 West 19th Street, New
York City. The Rauschenberg Project Space is open to the public from 11
am to 6 pm, Tuesday through Saturday, and admission is free.
Please Direct All Media and Press-Related Image Requests To:
Christa Carr
Media Relations
CCarr@RauschenbergFoundation.orgTelephone: 203.275.7565
(nzz.ch) Wer von Russland nach Amerika umzieht,
was unter anderem Generationen von NZZ-Korrespondenten getan haben,
muss bei kaukasischen Begriffen rasch einmal umlernen. Dass «Georgian
food» nichts mit Chatschapuri und anderen Spezialitäten aus dem
Südkaukasus zu tun hat, sondern die Küche eines amerikanischen Südstaats
meint, ginge ja noch. Eher gewöhnungsbedürftig ist, dass man als
hellhäutiger Schweizer in Amerika plötzlich als Kaukasier gilt. Das ist
gleich doppelt verwirrend: Angehörige von Völkern aus dem Kaukasus
werden in Russland abschätzig als Schwarze («tschornije») beschimpft –
in den USA hingegen bezieht sich der Ausdruck «Caucasians» in der
Amtssprache auf die Weissen. Woher kommt nur diese Konfusion?
Als
Schöpfer des Begriffs gilt der Anthropologe Johann Friedrich Blumenbach,
der 1795 fünf Menschenrassen unterschied und die Bewohner Europas und
Westasiens als «Kaukasier» bezeichnete. Die Namensgebung begründete er
damit, dass im Kaukasus die schönsten Vertreter dieser Rasse zu finden
seien. Anders als in Europa machte der Begriff in Amerika Karriere. Da
Weisse im 19. Jahrhundert im Einbürgerungsrecht noch privilegiert waren,
stellte sich für die Justiz die Frage, wer überhaupt zu den Weissen
gezählt werden konnte. Ein Bundesgericht wies 1878 den
Einbürgerungsantrag eines hellhäutigen Chinesen zurück, indem es
Blumenbach zitierte und Weisse als «Caucasians» definierte.
Rassenbegriffe
wie «Negroide» und «Mongoloide» gelten längst als politisch inkorrekt,
aber der «Kaukasier» als Synonym für einen Weissen taucht auf
amerikanischen Formularen und in den Medien weiterhin auf. Der
Begriffsverwirrung erlag kürzlich auch eine bekannte amerikanische
Kolumnistin, als sie den Terrorakt von Boston kommentierte und auf den
ethnischen Hintergrund des tschetschenischen Täterpaars zu sprechen kam:
Hier sehe man wieder einmal, sagte sie sinngemäss, dass es keinen Zweck
habe, bei der Terrorabwehr Angehörige fremder Rassen zu verdächtigen.
Denn, wie man nun wisse, seien die beiden Täter ja Kaukasier gewesen.