A graduate student told me that sometimes I say crazy things, and suggested that I do so to get a reaction. I plead guilty to both. However, I have to say that I mean the crazy things that I say to get a reaction. I am punctilious about the duty not to lie, and if something from me has the form of assertion, and isn't explicitly disclaimed or plainly in some non-assertive context like play-acting or joke-telling, I really do mean it. In particular my posts, though sometimes written in a tongue-in-cheek style and espousing seemingly absurd doctrines, are quite sincere. (That said, it may be that a back post no longer reflects my current views--perhaps a commenter has persuaded me out of some view I held, in which case I owe her my gratitude.)
At the same time, what I say may sometimes need to be read carefully, and one cannot rely on ordinary-language implicature. If I simply entitle something "An argument for p", I am not claiming that what is offered is a sound argument for p, or even an interesting argument, but only that it is an argument (of course if I don't think it's an interesting argument, then I'm not that likely to post it, am I?) If I label something a "valid argument", then my only claim is that it is valid--I am not affirming the premises or the conclusion, nor am I even claiming that the premises are coherent. If I call something a "sound argument", then I am endorsing the premises and the conclusion, and committing myself to the argument's validity, but I am committing myself to no claim about the argument's usefulness.
Finally, as a general rule of interpretation, I never mean to contradict any teaching of the magisterium of the Catholic Church, be the magisterium extraordinary or ordinary, infallible or fallible (even where the magisterium is fallible, I am much more fallible). I am committed to repudiating any view of mine should it be shown to have contradicted the teaching of the Church.
