I said I would explain some of my doubts about Dawkins' improbability argument (in The God Delusion , and in the video we are discussing [at 13 mins 45 secs to 14 mins 40secs]). Here goes... Dawkins presents an improbability argument against the existence of God. The idea, I take it, is that the fact that God is supposed to be a conscious, knowing, intelligent designing subject means he is himself very far from being “simple”. He must be terrifically sophisticated and complex, in fact. So, (i) invoking God to explain complex things like eyes, fine-tuning, etc merely replaces one improbable thing by another (overall, improbability is not reduced), so undercutting the justification for invoking him, and (ii) God's being highly improbable, it’s highly unreasonable to believe in him, given the absence of evidence for God. While I, like Dawkins, am not persuaded by intelligent design arguments (and let me stress I am generally in agreement with Dawkins, and in fact am a grea...
Stephen Law is a philosopher and author. Currently Director of Philosophy and Cert HE at Oxford University Department of Continuing Education. Stephen has also published many popular books including The Philosophy Gym, The Complete Philosophy Files, and Believing Bullshit. For school talks/ media: stephenlaw4schools.blogspot.co.uk Email: think-AT-royalinstitutephilosophy.org