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A mystical poem

Ibrahim has posted a poem to illustrate the mystical Islamic tradition that he admires. Ibrahim in italics. It's in response to my posting on intellectual black holes (which you should probably read first). My comments follow: IBRAHIM WRITES: I am posting the following as an example of a text from within the Islamic mystical tradition. The author is Muhammad ibn al-Habib, a Moroccan shaykh who died in 1972 (see Wikipedia). It offers a view onto a non-rationalist tradition, which is either nothing but fantasy and imagination (or simple insanity), or an internally coherent and viable worldview shared and practised by millions of adherents past and present – or both. Note the stanza which appears towards the end: “Strip yourselves of all knowledge and understanding”. This is a technique which is referred to in other mystical traditions: “Except that ye be as little children…” and “In pursuit of knowledge, every day something is acquired; in pursuit of the Tao, every day something is ...

"The Jesus Light" - switched back on

Sebastian made an interest comment on my " The Jesus Light ". I reproduce it here for discussion... I think the bishop's argument was shortcircuited by the overly ambitious heading of the talk. Trying to prove "Jesus is our Saviour" in a philosphical discussion is impossible. However, making a strong - even winning - argument for the existence of God, even a personal God, is a different matter, and that talk about 'feeling an inner light' is a very strong argument indeed. We humans have something like a sex-drive towards God: If there were only male men on earth, and they had never seen a woman, they would still be yearning for women. They couldn't describe them. They wouldn't exactly know what it is they desire, but they could give you an idea: "Something gentle, beautiful, that you can take in your arms and in your bed, something you can talk to and sleep with.." etc. Well, it's kind of the same with this other thing we yearn for,...

The Jesus light

Last night I spoke at the Durham University Debating Society. The motion before the house was “This house believes Jesus Christ is the way the truth and the life.” Proposing were philosopher Prof. Richard Swinburne, the Bishop of Edinburgh Brian Smith, and a Seventh Day Adventist Minister called Don. What I found especially interesting about the debate was the Bishop’s approach. He deliberately eschewed argument and appealed instead to personal experience – an experience relating to what he called “the meaning of life”. I’ve seen this done before, but the Bishop was particularly good at it. He started with jokes, but then gradually began to speak more softly and with feeling. In our quietest moments, he said, each one of us – yes, even a cynical atheist – is aware, deep down, of a light. It’s an awareness of something fundamentally good, of a yearning to be something better than we are. This something is... Jesus. Sombre nodding from the Christian Union contingent. When the Bishop sat ...