De Omnibus Dubitandum Est.

" Thy word is a lamp to my feet and a light to my path. " Ps 119:105 Welcome to this, the forty-fourth of my reflections on the theology of the Sunday readings at Mass. I have undertaken this project, regularly posting background information on the readings at Sunday Mass as part of my own prayer life. I have found it helps me to do a little study before I go to Mass about the readings, what the theme of the week is, how it follows on from the previous week's readings and what is being said. In sharing this, I hope to help you too get more from the Bible and Sunday Scripture readings. Perhaps it might give you confidence in the value and legitimacy of the Bible, or perhaps it might inspire you to pray the Divine Office or investigate the weekly readings for yourself. I see this as very clearly part of what the Church teaches about the Bible: This heaven-sent treasure Holy Church considers as the most precious source of doctrine on faith and morals. No wond...

Kerygma (Greek: κήρυγμα , kérugma ) is the Greek word used in the New Testament for preaching (see Luke 4:18-19, Romans 10:14, Matthew 3:1). It is related to the Greek verb κηρύσσω ( kērússō ), to cry or proclaim as a herald, and means proclamation, announcement, or preaching. Preaching or proclaiming, is distinct from teaching or instruction ( didache ) in the Gospel of Christ. Before the Gospel was written, it was first preached (Romans 16:25), but beyond preaching it was also to be taught (Matthew 28:19) in order that, as far as possible, it might be understood (Matthew 13:19). The New Testament teaches that as Jesus launched his public ministry he entered the synagogue and read from the scroll of Isaiah the prophet. He identified himself as the one Isaiah predicted in Isaiah 61 (Luke 4:17-21). The text is a programmatic statement of Jesus' ministry to preach or proclaim ( Kerygma ), good news to the poor and the blind and the captive. If one carefully considers the ea...