Causes of Xenophobia in Russia Analyzed (translation courtesy of JRL)
Moskovskiy Komsomolets
http://mk.ru
May 25, 2010
Article by Valeriy Fedorov, general director of All-Russia Public Opinion Research Center: The Distinctive Features of Our National Xenophobia. Why Some People Living in Russia Do Not Like Other People Living in Russia and Foreigners
A mixture of races, cultures, and languages is common in today's world. Globalization has left its mark not only on the megalopolises, but also on the dacha zones and even the most remote oblasts and rayons. The Chinese and Koreans are not a problem on Sakhalin Island, but the uncontrollable stream of immigrants from Central Asia is arousing concern. Black-skinned waiters in cafes in Voronezh, the capital of the chernozem zone, have ceased to be unusual and are now a common sight. A former student from Africa who has settled down in Volgograd Oblast almost became the head of a rayon in last year's election. And no one is surprised anymore by the Armenian or Azerbaijani cafes that have become centers of gravity for their respective emigre communities in Pereslavl-Zalesskiy, a city which has been Russian since time immemorial.
Cultural and ethnic diversity, according to social scientists, facilitates the circulation of information and the exchange of innovations, encourages more rational behavior by individuals, and leads to the development and increasing complexity of the society as a whole. Life in a multi-ethnic society raises so many more issues than life in a mono-ethnic society, after all, and obliges people to be more considerate of one another and more circumspect and prudent in communication with people who do not resemble themselves. This life is extraordinary, diverse, and rich, but it is also less predictable and often entails more risks. These risks are diverse and there are numerous reasons why people of some races and nationalities are suspicious, dismissive, and afraid of others. And the ones who are afraid or dismissive are many in number: When VTsIOM (All-Russia Public Opinion Research Center) asked respondents to name "the nationalities and ethnic groups arousing irritation or hostility in you," only 56 percent replied there were none, while 35 percent named those ethnic groups.
What are the reasons and motives for inter-ethnic tension, irritation, and hostility? A few years ago, economic factors were the most common explanations in public opinion polls: Respondents would say that people of other nationalities (primarily immigrants, but also people from the Russian North Caucasus) were taking jobs away from the native residents. Today this is a much less common reason, however. Many people evidently have realized that the new arrivals are doing the kind of work for the kind of salary the native resident would never want. The ban instituted a few years ago to keep non-citizens of Russia from working in retail trade also had an impact, eliminating what had been one of the most irritating factors in inter-ethnic relations since the final years of the USSR.
There is another economic reason, but it is also partly social: the prevalence of certain ethnic communities in specific fields of business, the monopolization of these fields by associations formed on ethnic grounds. It is actually impossible for an "outsider" to break into these fields. In contrast to the former reason, this one still exists and still bothers people.
In this context, it is worth remembering that our society as a whole has acquired so many internal divisions in recent years that some researchers are already calling them classes: the lawyer class, the law enforcement class, and the deputy class.... Each of these classes lives by its own private rules, firmly supports "its own people" in their conflicts with "outsiders," and is highly selective in its acceptance of people from outside the class. When this kind of social division is supplemented with linguistic or family divisions, it can close off the entire field of activity to people wishing to enter the field or even to look into the field from outside. We know that the most bloody and brutal practices in our army usually can be found in units where "hazing" has been replaced with "ethnic affiliations."
In spite of this, the cultural factor still generates more inter-ethnic tension than socioeconomic factors: distinct differences in the appearance and behavior of members of other nationalities. Some are set apart by their inability to speak Russian well, others wear unusual clothing, and still others (these make up the largest group) behave in ways that seem odd in our society. This is most conspicuous in the "packs" of young people who amuse themselves by shooting into the air, for example, or by engaging in amateur car racing on the city streets. The "alien" stereotypes therefore are constantly reinforced by the inappropriate behavior of these "aliens" instead of gradually disappearing as people gain personal experience in communicating with representatives of other cultures. When people hear about examples of this behavior in the media or simply "through the grapevine," they are seriously exaggerated and make a profound impression because they fit so well into the traditional matrix of perceptions: "Others are aliens, and aliens are dangerous." That is how these negative attitudes take root in people's minds.
Respondents also voice another complaint in the polls: "These people usually lack even the rudiments of culture and do not know the right way to act." It is true that a new arrival, especially one from a small town or a rural community, has trouble getting used to urban life and it can take a long time for yesterday's peasant to stop keeping chickens or a sheep on his balcony. Many jokes were made about this even in the Soviet era. We can only rely on time and the education of the next generation -- the children of the new arrivals, who will act and feel like genuine urbanites -- to eliminate this problem.
On the other hand, it is interesting that the residents of rural communities, who are less likely for many reasons to travel outside their communities and less likely to see people of other races and nationalities, are more likely to say they "do not like the appearance, behavior, and character traits" of people of other nationalities. The residents of the capital cities, who are accustomed to differences in appearance and language, criticize the "aliens" for "not caring about customs and standards of behavior."
Whereas the first case is one in which people accustomed to the traditional culture have a negative reaction when they encounter unforeseen circumstances, the second case reveals the reluctance of urbanites to accept the irritating behavior of strangers they regard as boorish.
Now we can move on to the main thing. The most common response to the question of why members of other ethnic groups arouse animosity and suspicion was this: "I avoid them because of the threat of terrorism."
The terrorist acts in Moscow revived the fears of not only terrorists in general, but also the environment and territories giving rise to them. The Caucasus is the first place meeting this description for most people in Russia. This probably is the main reason that 32 percent of the respondents who were asked to judge the state of inter-ethnic relations in our country said they had become more strained and less tolerant in the past year. Only half as many -- just 16 percent -- expressed the opposite opinion.
The results of a similar poll in 2005 actually were worse: 41 percent in contrast to 17 percent. In other words, we actually could say that inter-ethnic relations in Russia have displayed positive changes. This conclusion can only be tentative, however: There are still so many stumbling blocks and hidden obstacles in this highly sensitive area. Regrettably, this is most evident in the capital -- in Moscow: 51 percent of the Muscovites said that inter-ethnic relations in the city are strained, troubled, and even conflict-ridden.