Omniscience and Freewill, Does God Know All Or Did He Leave Some Wiggle Room?

The Proposition:

In Is there a God? (Oxford, 1996, p.7-9) Professor Richard Swinburne, Emeritus Nolloth Professor of the Philosophy of the Christian Religion, University of Oxford said this:

"It seems to me that the same considerations require that we understand God being omniscient in a similarly careful way. Just as God cannot be required to do what is logically impossible to do, so God cannot be required to know what is logically impossible to know. It seems to me that it is logically impossible to know (without the possibility of mistake) what someone will do freely tomorrow. If I am really free to choose tomorrow whether I will go to London or stay at home, then if anyone today has some belief about what I will do (e.g. that I will go to London), I have it in my power tomorrow to make that belief false (e.g. by staying at home). So no one (not even God) can know today (without the possibility of mistake) what I will choose to do tomorrow. So I suggest that we understand God being omniscient as God knowing at any time all that is logically possible to know at that time. That will not include knowledge, before they have done it, of what human persons will do freely. Since God is omnipotent, it will only be because God allows there to be free persons that there will be any free persons. So this limit to divine omniscience arises from the consequences (which God could foresee) of his own choice to create free agents. I must, however, warn the reader that this view of mine that God does not know (without the possibility of mistake) what free agents will do until they do it is not the normal Christian (or Jewish or Islamic) view. My view is, however, implied, I believe, by certain biblical passages; it seems, for example, the natural interpretation of the book of Jonah that, when God told Jonah to preach to Nineveh that it would be destroyed, he believed that probably he would need to destroy it, but that fortunately, since the people of Nineveh repented, God saw no need to carry out his prophecy. In advocating this refinement of our understanding of omniscience, I am simply carrying further the process of internal clarification of the basic Christian understanding of God which other Christian philosophers such as Aquinas pursued in earlier days."...“All this does of course assume that human beings have some limited free will, in the sense that no causes (whether brain states or God) determine fully how they will choose. That is the way it often seems to us that we have such a power. Even the inanimate world, scientists now realize, is not a fully deterministic world—and the world of thought and choice is even less obviously a predictable world.”

The Concept, Called the "Open Futures View" Also Commonly Known As "Open Theism":

1- God is the creator of all things

2- God gave mankind free will.

3- God does not fatalistically predetermine free-will creature's actions

4- God knows only what is logically possible to know about the future
5- The possibility exists that God is wrong about his creation's future actions if they act illogically

6- Therefore God can change his mind to account for what was previously unforeseeable

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