Dishonest Misisonaries Claiming Prophet Muhammad Allowed Beating Of Slaves

This is just another outright dishonest claim. They spin a hadith where the Prophet gently rebuked a companion for beating his slave as an allowance of beating slaves. Do you find that odd? Welcome to the world of dishonest anti-Islam Christian polemics.

It's discussed in this video from the 2.00 min timeframe onwards.



This video is also uploaded here and here

Book 10, Number 1814: Narrated Asma' bint AbuBakr: We came out for performing hajj along with the Apostle of Allah (peace_be_upon_him). When we reached al-Araj, the Apostle of Allah (peace_be_upon_him) alighted and we also alighted. Aisha sat beside the Apostle of Allah (peace_be_upon_him) and I sat beside my father (AbuBakr). The equipment and personal effects of AbuBakr and of the Apostle of Allah (peace_be_upon_him) were placed with AbuBakr's slave on a camel. AbuBakr was sitting and waiting for his arrival. He arrived but he had no camel with him. He asked: Where is your camel? He replied: I lost it last night. AbuBakr said: There was only one camel, even that you have lost. He then began to beat him while the Apostle of Allah (peace_be_upon_him) was smiling and saying: Look at this man who is in the sacred state (putting on ihram), what is he doing? Ibn AbuRizmah said: The Apostle of Allah (peace_be_upon_him) spoke nothing except the words: Look at this man who is in the sacred state (wearing ihram), what is he doing? He was smiling (when he uttered these words).

Bible: Exodus 21:20-21New International Version (NIV) 20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.


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Christian Uses 1 John 2:22 To Attack Prophet Muhammad (p)

In this video, a Christian is claiming Prophet Muhammad is the Anti Christ based on 1 John 2:22. She shortly learns that Muslims believe Jesus is the Christ (Messiah). See Quran 3:45 and 4:171.



This video is also uploaded here and here

1 John 2: 22
Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.

WHAT IS THE TRUE LESSON FROM THE FALL OF ADAM AND EVE - AQIL ONQUE

Abu Afak and Asma Bint Marwan Stories Explained

Did the Prophet Muhammad (Peace be upon him) order the assassinations of Abu Afak and Asma Bin Marwan as found in Ibn Ishaq pages 675-676 and Ibn Sad Volume 2 Pages 31-32 and by critics of Islam like Robert Spencer? Muslim Apologist Ehteshaam Gulam refutes the assassination of Asama Bin Marwan and Abu Afak allegedly under the Prophet Muhammad's orders.

Refutation of The Assassinations of Abu Afak and Asma Bin Marwan

Also uploaded here

Hadeeth about the blind man who killed his slave woman for blasphemy explained

This video is also uploaded here

For a Muslim scholar explaining this Hadith, see the following

Regarding the hadeeth about the blind man who killed his slave woman who had borne him a child (umm walad) because she reviled the Prophet (peace and blessings of Allaah be upon him)

This story is indicative of the justice with which the Muslims dealt with the people of the Book, which was brought by sharee’ah as a mercy to the worlds. The rights of the Jews who had entered into a treaty with the Muslims were guaranteed and protected, and it was not permissible to transgress against them by annoying them or harming them in any way. Hence when the people found a Jewish woman who had been slain, they were upset and they referred the matter to the Prophet (peace and blessings of Allaah be upon him), who had given them that covenant and promise of safety, and had not taken the jizyah from them. He got angry and adjured the Muslims by Allaah that the one who had done this deed should show himself, so that he might determine his punishment and issue a ruling concerning him. But when he found out that she had broken the covenant time after time, by insulting the Messenger of Allaah (peace and blessings of Allaah be upon him) and reviling him, all her rights were denied, and she deserved the punishment of execution which sharee’ah imposes on everyone who reviles the Prophet (peace and blessings of Allaah be upon him), whether he is a Muslim, a dhimmi or a mu’aahid, because transgressing against the status of the Prophets is disbelief in Allaah Almighty, and it invalidates every sanctity, right and covenant; it is a major betrayal which deserves the most severe punishment.

Blasphemy Law in Islam and insulting Prophet Muhammad p - Dr. Yasir Qadhi

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Blasphemy Law in Islam and insulting Prophet Muhammad p - Dr. Yasir Qadhi

Video also uploaded here

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Jay Smith's Pfander Films, Forgery, Killing Children + Inconsistency

Bible believing Trinitarians believe Jesus ordered the killing of women and infants in 1 Samuel 15:3 yet for some reason Trinitarian Islamophobes likes Beth Grove and Jay Smith use a forged narration claiming the Prophet had a woman killed for insulting him as an argument against Islam!

The Killing of Asma': True Story or Forgery?

Basically the charge is that the Prophet(P) had ordered the killing of Asma' when she insulted him with her poetry. As it is usually the case where the history of Islam and the character of the Prophet(P) is concerned, it is left to the Muslims to throw some light on authenticity of the story in which this incident is reported by the sources and educate the missionaries in matters which they have no clue about.

The story of the killing of Asma' bint Marwan is mentioned by Ibn Sa'd in Kitab At-Tabaqat Al-Kabir[3] and by the author of Kinz-ul-'Ummal under number 44131 who attributes it to Ibn Sa'd, Ibn 'Adiyy and Ibn 'Asaker. What is interesting is that Ibn 'Adiyy mentions it in his book Al-Kamel on the authority of Ja'far Ibn Ahmad Ibn Muhammad Ibn As-Sabah on authority of Muhammad Ibn Ibrahim Ash-Shami on authority of Muhammad Ibn Al-Hajjaj Al-Lakhmi on authority of Mujalid on authority of Ash-Shu'abi on authority of Ibn 'Abbas, and added that

...this isnâd (chain of reporters) is not narrated on authority of Mujalid but by Muhammad Ibn Al-Hajjaj and they all (other reporters in the chain) accuse Muhammad Ibn Al-Hajjaj of forging it.[4]

It is also reported by Ibn al-Gawzi in Al-'Ilal[5] and is listed among other flawed reports.

So according to its isnâd, the report is forged - because one of its reporters is notorious for fabricating hadîth. Hence, such a story is rejected and is better off being put into the trash can.
(Taken from: http://www.answering-christianity.com/karim/forgeries_about_killing.htm)

Video uploaded also here

And we see in genuine reports, Prophet Muhammad forbade the killing of women:

Saheeh Muslim
Book 019, Hadith Number 4319.
Chapter : Prohibition of killing women and children in war.
It is narrated on the authority of 'Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah (may peace be upon him). He disapproved of the killing of women and children.

Maliks Muwatta
Book 021, Hadith Number 008.
Section : Prohibition against Killing Women and Children in Military Expeditions.

Yahya related to me from Malik from Ibn Shihab that a son of Kab ibn Malik (Malik believed that ibn Shihab said it was Abd ar-Rahman ibn Kab) said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade those who fought ibn Abi Huqayq (a treacherous jew from Madina) to kill women and children. He said that one of the men fighting had said, 'The wife of ibn Abi Huqayq began screaming and I repeatedly raised my sword against her. Then I would remember the prohibition of the Messenger of Allah, may Allah bless him and grant him peace, so I would stop. Had it not been for that, we would have been rid of her.'"
Taken from here

More information of the false story of the killing of the poetess Asma Bint Marwan see:

TIDF The killing of Asma bint Marawan-Wafa Sultan مقتل عصماء بنت مروان

Killing of poets?

----------------------------------------------------

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Christian Claims Muslims Worship Prophet Muhammad in Prayer

Tony Costa took a plunge in the low-level internet polemics pit. Disappointing.



This is a low-level internet polemic which really involves ignorance or a complete shut-down of any desire to accurately represent the Muslim faith on the part of the person making such an argument.

The polemicist isolates one statement in a part of the Muslim prayer called the tashahhud:
“al-salaamu ‘alayka ayyhu’l-nabiyyu (peace be upon you, O Prophet)”.

The polemicist then proceeds to make a song and dance about it claiming it means Muslims pray to Muhammad. Yep, that’s their argument!

A few thoughts on this:

1. The Muslim prays to God alone. In fact, the Salah is commenced with the recitation of Surah Al Fatihaha. Verse 5 is rendered in English: “You [God] we worship, and You [God] we ask for help”. Thus from the very beginning of the prayer it is evident the prayer is to Allah.

Why would Muslims later on in the prayer decide to, all of a sudden, start praying to Prophet Muhammad especially given the fact the Quran teaches against this action? The Quran teaches us not to invoke another with Allah. Only Allah should be invoked.

“So invoke not with Allah another ilah (god) lest you be among those who receive punishment” [Quran 26: 213]

And we are taught only the Creator and not the creation should be invoked in Quran chapter 16:

20. Those whom they (Al-Mushrikun ) invoke besides Allah have not created anything, but are themselves created.
21. (They are) dead, lifeless, and they know not when they will be raised up.
22. Your Ilah (God) is One Ilah (God Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud.

2. If the polemicist is consistent with this argument then they will also say we worship ourselves and other Muslims at the congregational prayers too as the sentence after in the tashahhuud goes “peace be upon us…”!

Obviously we aren’t worshipping ourselves and those in the congregation with us! We don’t believe those in the congregation can hear our prayers!

3. The polemicist doesn’t even understand the statement “al-salaamu ‘alayka (peace be upon you)” – it’s obviously not a prayer to Prophet Muhammad. Shaykh Uthameen explained this very simply – to be honest you really don’t need a shaykh to tell you that statement is NOT a prayer to Prophet Muhammad p but rather a supplication to Allah to bless the Prophet:

Are the words “al-salaamu ‘alayka (peace be upon you)” a statement or a supplication? I.e., are you stating that the Prophet (peace and blessings of Allaah be upon him) is in a state of peace or are you asking Allaah to grant him peace?

The answer is that it is a du’aa’ (supplication) in which you are praying to Allaah to send peace upon him. This is a statement which is serving as a supplication. [Source]

4. Muslims don’t believe the Prophet is even listening to the prayer so how can Muslims be trying to pray to Prophet Muhammad? When Muslims ask Allah to bless the Prophet it gets conveyed via the angels. Shaykh ibn al-Uthaymeen rahimahullah beautifully states,

We say: if you send salaam upon him from the farthest ends of the earth, your salaam will reach him, because Allah has appointed angels who travel about the earth, and if anyone sends salaams upon the Messenger (peace and blessings of Allah be upon him), they convey that salaam to the Messenger (peace and blessings of Allah be upon him). So if we say now, “O Allah, send blessings and peace upon the Messenger of Allah,” our salaam will be transmitted to him. In prayer we say, “Al-salaamu ‘alayka ayyuha’l-nabiyyu wa rahmat-Allahi wa barakatuhu (Peace be upon you, O Prophet, and the mercy of Allah and His blessings),” and the salaam is transmitted to him…

For the hadith he refers to concerning the angels transmitting the salaam to the Prophet:

The Messenger of Allah sal Allahu alayhi wa sallam said: “Allah has angels who go around on earth, conveying to me the salaam of my ummah.” [Sunan Nasaa’i, Saheeh Al-Albani]
[Source]

5. The polemicist again doesn’t show a familiarity with the prayer as after two sentences after the statement in question the Muslim asks Allah to send blessings upon the Prophet in a similar way Prophet Abraham was blessed:

`Allahumma salli `ala Muhammadin, wa `ala aali Muhammadin, kama sallaita `ala Ibrahima wa ala aali ibrahim…[O Allah, send your graces, honour and mercy on Muhammad and the family of Muhammad as you did with Ibrahim and his family...]

Now think about it, if the Salah involves “praying” to Muhammad then why does it after two statements go to a supplication beginning with “O Allah” to bless the Prophet? It’s obvious the prayer is to Allah!

On a side point, the asking of blessings to be sent to Prophet Muhammad p is in accordance with the divine command in the Quran (ref. 33:56). It actually benefits us to ask as we receive blessings for it! It’s very interesting to note the Bible talks about those who bless Abraham in a positive way, according to the Bible, God says this, whilst addressing Abram (Abraham):

I will bless those who bless you, and whoever curses you I will curse;
and all peoples on earth
will be blessed through you. (Genesis 12:3 NIV)

The fact that our Prophet taught us to mention “like Abraham” when asking Allah to send blessings on our Prophet maybe in reference to this special status Abraham had as parsed from Genesis 12:3.

[May Allah send more peace and blessings upon Abraham and Muhammad pbut]

5. Lastly, any academic and fair minded person will acknowledge Islam forbids praying to the creation and that Islam is based on the principle of monotheism. Everybody who knows something about Islam knows this right? I don’t need to pull out a quote from an academic. Let’s go to our Jewish brothers. Rabbi Tovia Singer states Islam is definitely not idolatry – Muslims worship one God.


Hopefully Tony Costa can learn from this. Folks, let’s have a higher view of fairness, a desire to honestly and accurately represent other faiths.

References:

“Believers! Send your Blessings on him” – Resource for Salawat on the Prophet

Do we say say Al Salamu Alaika in /tashahhud?

Beth Grove of Pfander Films Spreading Falsehood of Aisha Being Hit by Prophet Muhammad

Beth Grove begins by offending two Muslim gentlemen by a comment about stealing. She then talks about translations of the Scriptures confusing the fact that the actual language of the Scripture is what is considered Scripture as highlighted by Dr Ben Witherington. She then misunderstands a Hadith and claims Prophet Muhammad hit Aisha (despite the fact Aisha herself taught that the Prophet never hit any of his wives!)

Lizzie Schofield Witnesses Rude Beth Grove Arguments at Speakers Corner -  Pfander Centre for Apologetics Refuted

If this vide does not play, please see here and here

From Discover The Truth:

The hand imposition of the prophet Muhammed (pbuh) it is a gesture driving away evil influence (waswas) and conferring blessings, it’s nothing bad at all. The intent of the Prophet Muhammed (p) was to drive away ‘evil influence’ from Aisha. Proof from the following Hadiths that the prophet Muhammed (p) pushed Aisha (Ra) and never hit her:

Aisha said: “Allaah’s Messenger (pbuh) never hit anything with his hand ever, except when fighting in the path of Allaah. Nor did he ever hit a servant or a woman.” [Recorded In Ibn Majah. Al-Albani graded it Sahih.]

Aisha reports: ”Prophet Muhammed (pbuh) did not hit Anything with his hands, besides the time when he made Jihaad in the Path of Allah. He did not hit a servant nor a woman (wife, girl etc.)”. [Shamaail‐e‐Tirmidhi (331) Hadith Number 6.]

‘Aisha (May Allah be pleased with her) reported: Messenger of Allah (pbuh) never hit anything with his hand neither a servant nor a woman but of course, he did fight in the Cause of Allah. He never took revenge upon anyone for the wrong done to him, but of course, he exacted retribution for the sake of Allah in case the Injunctions of Allah about unlawful acts were violated. [Muslim Arabic/English book reference : Book 1, Hadith 644]

As you have read from the above Hadith reported in three different Hadith Books , the prophet never hit any woman nor a servant, these statement(s) that the Prophet never hit any woman are from Aisha own mouth. So, the correct translation is that the Prophet pushed Aisha, to drive away evil influence, as Aisha makes it evidently clear that he NEVER hit any woman or servant. That statement from Aisha alone shows that Prophet Muhammed (p) was never abusive in any shape or form, to any of his wives. This proves that the translation for the Hadith that says Muhammed ‘struck’ Aisha is false.

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Christian Inconsistency Around Arguments for Prophet Muhammad in the Bible

Jonathan McLatchie makes a noteworthy admission and argument which Muslims who argue for Prophet Muhammad being in the Old Testament (Hebrew Bible/Tanakh) will be interested in.

Jon acknowledges the Messianic prophecy claims conservative Christians preach are not direct prophecies but what he would consider allegorical, “foreshadows” or “typologies” (although he does think there are some direct prophecies). An example he cites is Hosea 11:1 which the author of Matthew 2:15 believed to be a prophecy of Jesus:

When Israel was a child, I loved him, and out of Egypt I called my son. 2 But the more they were called, the more they went away from me. They sacrificed to the Baals and they burned incense to images. [Hosea 11:1]

Jonathan recognises upon “inspection of the first two verses of Hosea 11, however, reveals that the context is not Messianic at all!”

Jonathan, however, does accept it as a prophecy. A typological prophecy:

What is going on here, one might ask? Is Matthew attempting to pull the wool over our eyes and dupe us into thinking that this is a prediction of the Messiah, earnestly hoping that his readers will not take the trouble to look up the text for themselves? Of course not. Rather, Matthew takes this text to be fulfilled typologically.

But, here’s the thing: if this is your standard and you accept this as a prophecy then you don’t have any reason to reject Zakir Hussain’s arguments for prophecies about Prophet Muhammad p in the Old Testament (and the New Testament) if your consistent. Really, just have a look at Zakir Hussain's arguments and you’ll notice that they are much more convincing than Matthew’s “prophecy” claim.

Based on a cumulative argument of “typological coincidences” of this nature, Jonathan argues it points to divine orchestration:

The numerous typological 'coincidences', of which but a few examples are briefly described above, militates strongly against hypothesis (2). The occurrence of so many correspondences between Jesus' life as reported by the gospels and the Hebrew Scriptures surely can only either be the product of divine orchestration, or human design in the telling of the stories

But hold on, a Muslim could make the same case for Zakir Hussain’s arguments!

Bart Ehrman sums up the situation around Messianic prophecy claims:

You can go through virtually all the alleged messianic prophecies that point to Jesus and show the same things: either the “prophecies” were not actually predictions of the future messiah (and were never taken that way before Christians came along) or the facts of Jesus’ life that are said to have fulfilled these predictions are not actually facts of Jesus’ life. [Bart Ehrman]

My point, thus far, is to highlight the manner in which Christians argue against proponents of prophecies for Prophet Muhammad in the OT is utterly inconsistent. If they were consistent in their rejection of those arguments for Prophet Muhammad in the OT they would reject the allegorical approach they accept for Messianic prophecies; that would be bye-bye to Matthew’s alleged Messianic prophecy leaning on Hosea 11:1.

Deliberate misdirection?

However, the elephant in the room is that of making up prophecies or being overly keen to find prophecies and ending up with claims that are just baffling. Firstly, we know the author/s of the Gospel of John changed stories for theological reasons (i.e. the day of the crucifixion story). We’ve also got the spear thrust story in John and the story of the guard in Matthew which aren’t considered to be historical – those narratives would have been added for theological/apologetical reasons.

But seen as Jonathan is solely focussing on prophecies let’s focus on Matthew's prophecy claims. Jonathan McLatchie doesn’t want people to believe “the gospel authors deliberately set out to deceive and mislead people into believing their accounts to be recalling real history” but the author/s of Matthew seem/s to be making up prophecies or at the very least being victim/s of some of the source material used to compose the Gospel.

One example would be the use of Zech 9:9 in Matthew 21 where the author depicts Jesus riding on a donkey and a colt:

The Hebrew text for this Old Testament prophecy talks about one animal which is described twice, but its Greek translation uses “and”, meaning two animals instead. Matthew relied on the Greek translation of the Old Testament so he made Jesus ride on two animals. He had to change the earlier part of the story to make Jesus order his two disciples to bring a donkey and a colt. The fact that Jesus could not have ridden on two animals at the same time did not bother Matthew! [Dr Loauy Fatoohi]

And the claim of a prophecy of one to be called a “Nazarene” in Matt 2:

Like other prophecies quoted by Mathew, there is a serious problem with this prophecy: it does not occur anywhere in the Old Testament! [Dr Louay Fatoohi]

Perhaps another example for the notion the Gospel authors were shaping their narratives on their interpretation of the Scriptures (the OT) would be the narrative of Jesus being born in Bethlehem:

But the authors of the Gospels were themselves influenced in their telling of Jesus’ story by the passages of Scripture that they took to be messianic predictions, and they told their stories in the light of those passages.

Take Jesus’ birth in Bethlehem. A couple of times on the blog I’ve talked about how problematic it is to think that this is a historical datum. It’s true that both Matthew and Luke say that Jesus was born in that small village. But Mark and John do not assume that this is true, but rather that he came from Galilee, from the village of Nazareth. Moreover, Matthew and Luke *get* Jesus born in Bethlehem in radically different and contradictory ways, so that for both of them he is born there even though he comes from Nazareth. Why don’t they have a consistent account of the matter?

It is almost certainly because they both want to be able to claim that his birth was in Bethlehem, even though both of them know for a fact he did not come from Bethlehem, but from Nazareth. Then why do Matthew and Luke want to argue (in different ways) that he was born in Bethlehem? It is because in their view — based on the Old Testament prophet Micah 5:2 — that’s where the messiah had to come from. And so for them, Jesus *had* to come from there. They aren’t recording a historical datum from Jesus’ life; they are writing accounts that are influenced by the Old Testament precisely to show that Jesus fulfilled the Old Testament. [Bart Ehrman]


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Is Saying “al-salaamu ‘alayka ayyhu’l-nabiyyu" in Tashahhud Shirk?

This is a low-level internet polemic which really involves ignorance or a complete shut-down of any desire to accurately represent the Muslim faith on the part of the person making such an argument.

The polemicist isolates one statement in a part of the Muslim prayer called the tashahhud: “al-salaamu ‘alayka ayyhu’l-nabiyyu (peace be upon you, O Prophet)”.

The polemicist then proceeds to make a song and dance about it claiming it means Muslims pray to Muhammad. Yep, that’s their argument!

A few thoughts on this:

1. The Muslim prays to God alone. In fact, the Salah is commenced with the recitation of Surah Al Fatihaha. Verse 5 is rendered in English: “You [God] we worship, and You [God] we ask for help”.

Thus from the very beginning of the prayer it is evident the prayer is to Allah.  Why would Muslims later on in the prayer decide to, all of a sudden, start praying to Prophet Muhammad especially given the fact the Quran teaches against this action?

The Quran teaches us not to invoke another with Allah. Only Allah should be invoked. “So invoke not with Allah another ilah (god) lest you be among those who receive punishment” [Quran 26: 213]

And we are taught only the Creator and not the creation should be invoked in Quran chapter 16:

20. Those whom they (Al-Mushrikun ) invoke besides Allah have not created anything, but are themselves created. 21. (They are) dead, lifeless, and they know not when they will be raised up. 22. Your Ilah (God) is One Ilah (God Allah, none has the right to be worshipped but He). But for those who believe not in the Hereafter, their hearts deny (the faith in the Oneness of Allah), and they are proud. 

2. If the polemicist is consistent with this argument then they will also say we worship ourselves and other Muslims at the congregational prayers too as the sentence after in the tashahhuud goes “peace be upon us...”! Obviously we aren’t worshipping ourselves and those in the congregation with us! We don't believe those in the congregation can hear our prayers!

3. The polemicist doesn’t even understand the statement “al-salaamu ‘alayka (peace be upon you)” – it’s obviously not a prayer to Prophet Muhammad. Shaykh Uthameen explained this very simply – to be honest you really don’t need a shaykh to tell you that statement is NOT a prayer to Prophet Muhammad p but rather a supplication to Allah to bless the Prophet:

Are the words “al-salaamu ‘alayka (peace be upon you)” a statement or a supplication? I.e., are you stating that the Prophet (peace and blessings of Allaah be upon him) is in a state of peace or are you asking Allaah to grant him peace? The answer is that it is a du’aa’ (supplication) in which you are praying to Allaah to send peace upon him. This is a statement which is serving as a supplication. [Source]

4. Muslims don’t believe the Prophet is even listening to the prayer so how can Muslims be trying to pray to Prophet Muhammad? When Muslims ask Allah to bless the Prophet it gets conveyed via the angels. Shaykh ibn al-Uthaymeen rahimahullah beautifully states,

We say: if you send salaam upon him from the farthest ends of the earth, your salaam will reach him, because Allah has appointed angels who travel about the earth, and if anyone sends salaams upon the Messenger (peace and blessings of Allah be upon him), they convey that salaam to the Messenger (peace and blessings of Allah be upon him). So if we say now, “O Allah, send blessings and peace upon the Messenger of Allah,” our salaam will be transmitted to him. In prayer we say, “Al-salaamu 'alayka ayyuha'l-nabiyyu wa rahmat-Allahi wa barakatuhu (Peace be upon you, O Prophet, and the mercy of Allah and His blessings),” and the salaam is transmitted to him…

For the hadith he refers to concerning the angels transmitting the salaam to the Prophet:

The Messenger of Allah sal Allahu alayhi wa sallam said: “Allah has angels who go around on earth, conveying to me the salaam of my ummah.” [Sunan Nasaa'i, Saheeh Al-Albani] [Source]

5. The polemicist again doesn’t show a familiarity with the prayer as after two sentences after the statement in question the Muslim asks Allah to send blessings upon the Prophet in a similar way Prophet Abraham was blessed:

`Allahumma salli `ala Muhammadin, wa `ala aali Muhammadin, kama sallaita `ala  Ibrahima wa ala aali ibrahim...[O Allah, send your graces, honour and mercy on Muhammad and the family of Muhammad as you did with Ibrahim and his family...] 

Now think about it, if the Salah involves "praying" to Muhammad then why does it  after two statements go to a supplication beginning with "O Allah" to bless the Prophet? It’s obvious the prayer is to Allah!

On a side point, the asking of blessings to be sent to Prophet Muhammad p is in accordance with the divine command in the Quran (ref. 33:56). It actually benefits us to ask as we receive blessings for it! It’s very interesting to note the Bible talks about those who bless Abraham in a positive way, according to the Bible, God says this, whilst addressing Abram (Abraham):

I will bless those who bless you,and whoever curses you I will curse; and all peoples on earth will be blessed through you. (Genesis 12:3 NIV)

The fact that our Prophet taught us to mention "like Abraham" when asking Allah to send blessings on our Prophet  maybe in reference to this special status Abraham had as parsed from Genesis 12:3.

[May Allah send more peace and blessings upon Abraham and Muhammad pbut]

5. Lastly, any academic and fair minded person will acknowledge Islam forbids praying to the creation and that Islam is based on the principle of monotheism. Everybody who knows something about Islam knows this right? I don't need to pull out a quote from an academic. Let’s go to our Jewish brothers. Rabbi Tovia Singer states Islam is definitely not idolatry – Muslims worship one God.

References:

“Believers! Send your Blessings on him” – Resource for Salawat on the Prophet

Do we say say Al Salamu Alaika in /tashahhud?


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The Epilepsy Lie

Who first invented this lie about the Prophet?

The claims that the Prophet Muhammad suffered from epilepsy rests on a number of shaky assumptions not supported by medical research. They are based solely on the many different descriptions of his state during his reception of revelation. First, the Prophet first received revelation when he was forty years old. This would mean that the Prophet suddenly developed epilepsy later in life as it has never been reported that he suffered from such experiences before.  This is highly unlikely from a medical perspective.

Moreover, epilepsy is seen as one way of explaining the Prophet’s visions and spiritual experiences. The Prophet was not reported to have suffered from any such physical or mental conditions except during his reception of revelation. This would mean that the Prophet’s epilepsy occurred only when he was inspired by verses from the Qur’an. This would be a medical anomaly as epilepsy is not consistently associated with such experiences.

Untreated epilepsy also leads to mental damage and difficulties. The Prophet Muhammad received revelation for 23 years and it was never reported that his memory or mental faculties suffered in any way.

If we consider the entire life history of the Prophet, one sees very clearly the integrity and consistency of his personality and qualities. He transformed the belief, practice and mindset of a corrupt and backward people to a moral and civilized one. He became the father of a nation in a manner unparalleled in human history.

From his family life to his public persona, the details of his life were transparent. And what emerges from a fair-minded look at his personality is that all his achievements cannot be reduced to some single medical reason. Unlike many of the great figures of history, what the Prophet did, said and sanctioned is recorded authentically and even more so after he received revelation.  Indeed the thousands of pages that have been written on his life reveal not a trace of erratic or irrational behavior.  

The idea of the Prophet being an epileptic was first advanced by Orientalists whose arguments both from a scientific and historical view are very flimsy. Since then, the argument has been rehashed by propagandists and critics who care little for the basis of their claims. From the above, it is clear that when one looks fairly at the life of the Prophet, it is hard to take such an argument seriously.
Taken from: http://mercyprophet.org/mul/node/3313

Also see Yusuf Estes on the claim Prophet Muhammad had epilepsy

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Explanation Hadith of Blind Man Killing His Slave for Insulting Prophet Muhammad

You may have come across a Hadith where a blind man kills his female slave with an axe after she reviles (abuses/insults) the Prophet p. There are different versions but the basis of the story is authentic.

Sadly, at least one anti-Islam critic on the internet has began to use the Hadith, which he found in Bulugh-al-Maram, for an explanation for an axe attack on people on a train in Germany by a teenaged Afghan refugee. It's so disingenuous or ignorant to misuse such a Hadith to lend Islamic validity to such a terrorist attack.

Watch this video to see his claims and a response to his claims with regards to the motives of the terrorist and concerning the Hadith itself.


If the video does not play, this video is also uploaded here

Quick focus on the possible motives of the Afghan refugee terrorist

The critic links a flag which the refugee had in his home to his motives. The flag is not evidence for the motive of the attack. Why not focus on the more realistic speculation (i.e. he is a traumatised refugee who had mental problems)?

In fact, investigators are even speculating the man had psychological problems:

Investigators have speculated that the death of a close friend in Afghanistan may have left him traumatised and psychologically vulnerable.A psychiatrist currently treating traumatised refugees, many of whom have fled war zones and endured perilous journeys of thousands of miles, said that currently clinical evidence does not support a connection between traumatisation and vulnerability to the messages of extremists.

A 2015 report by Germany's chamber of psychotherapists found that half of refugees who entered the country are experiencing psychological distress and mental illness resulting from trauma.

These figures are reflected in the sample Richter is working with.

"More than 40% of them have psychological illnesses due to their experiences while fleeing their home countries," she said, with post-traumatic stress disorder, depression and insomnia among the most common problem [IBTIMES]

In fact, Germany has had a similar attack recently in which no evidence was found that the attacker was motivated by religion but rather it was due to his psychological and drug problems (see the video above for the news report on this event)


How about the Hadith in Sunan Abu Dawud?

Looks like the critic did a key word search for "axe" in a Hadith database as the attacker used an axe.

The critic finds one Hadith, for which he completely overlooks the context, in his haste to try and link this suspected mentally disturbed person with Islamic teaching. If he had looked at the longer Hadith of the same event he would have got the context.

When the woman was found there was a public investigation into the matter in order to punish the one who killed her...


This story is indicative of the justice with which the Muslims dealt with the people of the Book, which was enjoined in the sharee’ah of the Prophet (peace and blessings of Allaah be upon him), who was a mercy to the worlds. The rights of the Jews who are under Muslim rule are guaranteed and protected, and it is not permissible to transgress against them by causing them any annoyance or harm. Hence when the people found a Jewish woman who had been killed they were alarmed and referred the matter to the Prophet (peace and blessings of Allaah be upon him), who had made the covenant with them and guaranteed them security, and who did not take the jizyah from them. He got angry and adjured the Muslims by Allaah to find out who had done this deed, so that he could determine his punishment and judge his case. But when he found out that she had transgressed the covenant several times by reviling the Messenger of Allaah (peace and blessings of Allaah be upon him) and impugning him, she forfeited all her rights and deserved the hadd punishment of execution which is imposed by sharee’ah on everyone who reviles the Prophet (peace and blessings of Allaah be upon him), whether he is a Muslim, a dhimmi or a mu’aahid (non-Muslim living under Muslim rule), because impugning the status of the Prophets is kufr or disbelief in Allaah the Almighty, and a transgression of every sacred limit and right and covenant, and a major betrayal which deserves the greatest punishment.  [IslamQA]


When the man confessed and explained what happened the Prophet simply made a pronouncement on whether blood money/retaliation for her was due.


The Prophet (peace and blessings of Allaah be upon him) did not choose to kill her in this manner, but because she deserved to be executed as a hadd punishment for breaking the covenant and reviling the Prophet (peace and blessings of Allaah be upon him), he did not demand qisaas* from her killer.


*Qisaas is retaliation in kind


That's all - he was not endorsing vigilante killings and encouraging people to chop up random people on trains (it's so ignorant/disingenuous to try and link it as such).


And in any case, think about it.

The Afghan refugee started killing random people in a non Muslim state Even if one was to try and link his act of terror to that Hadith it fails for three reasons:

1. That act was a terrorist attack on random people - terrorism is forbidden in Sharia

2. It was in a land where Sharia Hadd punishments would not apply

3. It would have been a vigilante attack (there was no trial or judge involved) - vigilantism is not allowed in Islam


Killing Dhimmis?

As for killing a dhimmi unlawfully, it is major sin, and the warning concerning that is very stern, as was proven in Saheeh al-Bukhaari (3166) from ‘Abd-Allaah ibn ‘Amr (may Allaah be pleased with him) who narrated that the Prophet (peace and blessings of Allaah be upon him) said: “Whoever killed a mu’aahid will not smell the fragrance of Paradise, although its fragrance may be detected from a distance of forty years’ travel.” Imam al-Bukhaari included this report in a chapter in his Saheeh entitled “Chapter: the sin of one who kills a mu’aahid unlawfully.” [IslamQA]



Follow this discussion on IslamQA for more information:
https://islamqa.info/en/111252


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Did Abu Bakr and Umar Slap Their Daughters?

A comment on a Hadith which may be confusing some people. This Hadith has Abu Bakr "slap" Aisha and Umar "slap" Hafsa. However, I did a brief search of the Arabic word used in the hadith - the word used for slapped - on an Arabic website. The website said the word وجاء is like طعن.  I checked this word which the site gave as a synonym and it doesn't mean slap - it seems more like poke.

There's also a forum discussion saying it doesn't mean slap but poke here. Here's the relevant bit from the comment explaining it:

The translation of the Hadith is wrong because the word which was used in the Hadith, in Arabic is " فوجأت " which means I poked or hit. This is a form of teaching or alerting about an incident you do not approve besides this is an act that does not cause harm at all.

Example: If your brother does something wrong or you knew he is doing something wrong, you may come to him and poke him with your hand on his waist or shoulder as a way to show your frustration and disapproval for what he does. The same applies here..


Notice the word slapped is used in this translation:

Jabir b. 'Abdullah (Allah be pleased with them) reported:

Abu Bakr (Allah be pleased with him) came and sought permission to see Allah's Messenger (ﷺ). He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came 'Umar and he sought permission and it was granted to him, and he found Allah's Apostle (ﷺ) sitting sad and silent with his wives around him. He (Hadrat 'Umar) said: I would say something which would make the Prophet (ﷺ) laugh, so he said: Messenger of Allah, I wish you had seen (the treatment meted out to) the daughter ofKhadija when you asked me some money, and I got up and slapped her on her neck. Allah's Messenger (mav peace be upon him) laughed and said: They are around me as you see, asking for extra money. Abu Bakr (Allah be pleased with him) then got up went to 'A'isha (Allah be pleased with her) and slapped her on the neck, and 'Umar stood up before Hafsa and slapped her saying: You ask Allah's Messenger (ﷺ) which he does not possess. They said: By Allah, we do not ask Allah's Messenger (ﷺ) for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him:" Prophet: Say to thy wives... for a mighty reward" (xxxiii. 28). He then went first to 'A'isha (Allah be pleased with her) and said: I want to propound something to you, 'A'isha, but wish no hasty reply before you consult your parents. She said: Messenger of Allah, what is that? He (the Holy Prophet) recited to her the verse, whereupon she said: Is it about you that I should consult my parents, Messenger of Allah? Nay, I choose Allah, His Messenger, and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh, or cause harm, but He has sent me to teach and make things easy.

However, in this translation (from the site where I looked into the Arabic word) in their English translation they do not use the word slap but rather poke:

Abu Bakr once came and sought permission to see the Messenger of Allaah, sallallaahu ‘alayhi wa sallam. He found people sitting at his door and none amongst them had been granted permission, but it was granted to Abu Bakr and he went in. Then came ‘Umar and he sought permission, and it was granted to him, and he found the Messenger of Allaah, sallallaahu ‘alayhi wa sallam, sitting, sad and silent, with his wives around him. He [‘Umar] said,  “I wanted to say something which would make the Prophet, sallallaahu ‘alayhi wa sallam, laugh, so he said, “Messenger of Allaah, I wish you had seen [the treatment meted out to] the daughter of Khaarijah [i.e., his wife] when she asked me for some money;  I got up and poked her on her neck.” The Messenger of Allaah, sallallaahu ‘alayhi wa sallam, laughed and said:“They are around me, as you see, asking for provision.” Abu Bakr then got up, went to ‘Aa’ishah, may Allaah be pleased with her, and poked her on the neck, and ‘Umar stood up in front of Hafsah and poked her saying, “You ask the Messenger of Allaah for that which he does not possess?” They said, “By Allaah, we do not ask the Messenger of Allaah for anything that he does not possess.” Then he withdrew from them for a month or for twenty-nine days after which this verse was revealed to him

I think it would be extremely unwise and unfair to say they slapped their daughters (to hurt them) in the light of this information.


A comment on a Hadith in Sunan Abu Dawud

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A comment on a Hadith in Sunan Abu Dawud

Note: this is a weak Hadith. It's been classified as weak by Al-Albani see here. If you come across an Islamophobe asking you to explain it, tell them it is weak.


A man from the Ansar called Basrah said:

I married a virgin woman in her veil. When I entered upon her, I found her pregnant. (I mentioned this to the Prophet). The Prophet (ﷺ) said: She will get the dower, for you made her vagina lawful for you. The child will be your slave. When she has begotten (a child), flog her (according to the version of al-Hasan). The version of Ibn AbusSari has: You people, flog her, or said: inflict hard punishment on him.

Abu Dawud said: This tradition has been transmitted by Qatadah from Sa'd b. Yazid on the authority of Ibn al-Musayyab in a similar way. This tradition has been narrated by Yahya b. Abi Kathir from Yazid b. Nu'aim from Sa'id b. al-Musayyab, and 'Ata al-Khurasani narrated it from Sa'id b. al-Musayyab ; they all narrated this tradition from the Prophet (ﷺ) omitting the link of the Companion (i.e. a mursal tradition). The version of Yahya b. Abi Kathir has: Basrah b. Aktham married a woman. The agreed version has: He made the child his servant.


Although it's weak, there some explanation of the statement "the child will be your slave":

The meaning of " take the born child as your slave" has been explained by al-khattabi who said, " I know no scholar who disgaree with the freedom of the child who came through adultery when the mother is free woman. Thus, the meaning of this statement , if this narration is proven authentic, that the prophet wanted him to look after the child and raise him well so and in return the child will serve hi like a slave due to his goodness and kindness towards him".

See here for more discussion and explanation of this weak hadith here:
http://www.ahlalhdeeth.com/vbe/archive/index.php/t-11618.html


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Islamophobes: Think Before you Quote from Tareekh al Tabari

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Was Prophet Muhammad Poisoned? Story Explained

The Jewish lady did try to poison Prophet Muhammad. She even put more poison into the part which the Prophet Muhammad p would eat. If you have a look at the story in full you will see the Prophet was forewarned of the poison by the food itself. An amazing miracle. Praise be to God.

You can listen to the story in detail here, I've combined clips from Dr Bashar Shala and Dr Muhammad Salah. Have a listen, it's a must listen:


If this video does not play, please see here

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Tags: Hadith, bishr, zainab bint al harith,poison,test,poisoned meat, sheep, seerah, forgiveness, ibn hisham,

Specialities of Prophet Muhammad Seerah 1 - Yasir Qadhi

If this video does not play please see https://www.youtube.com/watch?v=aA3uC7FuojQ

My notes from this class

Some of the broad characteristics of Prophet Muhammad p are discussed in this video by Dr Yasir Qadhi.

And raised high for you your repute. See Quran 94:4

In Quran 21:107 we learn Prophet Muhammad was a sent as a mercy to the entire world.

Allah has raised up the mentioning and remembrance of Prophet Muhammad. Muslims ask Allah to send peace and blessings on Prophet Muhammad on a daily basis.

Names of Prophet Muhammad

Prophet Muhammad had many names. Many of which were given to him after he left this world. The  Prophet Muhammad confirmed some of his names:

Muhammad - this name was mentioned 4 times in the Quran. This name means he is given continuous praise (it refers to the quantity of praise)
Ahmad - this name was mentioned in the Quran from the tongue of Jesus p. This name is a reference to the quality of praise Prophet Muhammad receives.

Both Muhammad and Ahmad come from the word Hamida (to praise, yaHmadu). Praise is different to gratitude (shukr). Hamd is higher than shukr, it's the highest form of praise. It's something that's given due to the inherent characteristics of the object being praised.

Muslims obviously praise Prophet Muhammad but even those who reject Prophet Muhammad also praise his qualities such as his leadership abilities, mercy, character, nobility, manners etc.

Prophet Muhammad is the most praised man in history. There's no minute on earth that goes by that somebody around the world is not asking God to send more blessings on him.

Prophet Muhammad is given the Maqam al Mahmoud - the praise-worthy station/rank . On the Day of Judgement all of mankind will go to Prophet Muhammad p and ask him to be a representative to plead to Allah and ask Allah to begin the Judgement.

Mahi - the one used to erase disbelief. Maha means to efface/wipe out. Allah wiped out disbelief through Prophet Muhammad. This can be seen geographically following the expansion of Islam.

Hashir - people will be resurrected after him (he will be the first person to be resurrected). Ala qadami means at my feet, as a reference to right after me.

Aqib - there's no prophet after him. It means the one who comes at the end (of the chain of the Prophets)

Nabi of Rahma - Prophet of mercy

Nabi of Tawba - Prophet of repentance

Mukafa - the one who comes at the end and makes the message of the previous Prophets complete.

Nabi of Mulahim - the Prophet who signals lots of trials.

Prophet Muhammad's specialities

Some scholars have listed up to 50 unique characteristics and blessings that only he was given. Some of these:

He is the last of the Prophets of Allah. (see Quran 33:40)

The Prophethood of Prophet Muhammad was decreed before the existence of Adam. (See 26 min mark of the video)

He was the only Prophet Muhammad who was specifically sent to all of humanity unlike Adam and Noah (pbut) whose situations led to this.

He has been given the largest Ummah out of all the Prophets. It is hoped that his Ummah will be two-thirds of Jannah. There's a prophecy discussed  around the 33-34 time frame. Prophet Muhammad was speaking at a time where there was only perhaps 1500 Muslims on earth and 2-3million Christians.

He has been given the most powerful miracle - the Quran. We do not have access to all the other miracles that Prophet Muhammad and other Prophets were given. The Quran is a living miracle.

He was given the night journey of Isra and Miraj.

He is the leader of the whole of humanity.

He will be given the main river of Jannah.

He will be the first to enter Jannah.

He will have the highest level in Jannah.

Muslims give the most charity and have least sex outside of marriage!

Numerical miracle in Quran

British Muslims Protested to Defend Jesus p

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Jesus and a Fulfilled Prophecy in the Quran

And (remember) when 'Īsā (Jesus), son of Maryam (Mary), said: "O Children of Israel! I am the Messenger of Allâh unto you confirming the Taurât [(Torah) which came] before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmed. But when he (Ahmed i.e. Muhammad SAW) came to them with clear proofs, they said: "This is plain magic." [Dr Mohsin translation Surah 61:6, from Quran explorer]

Jesus p gave people the good news that there will be a Prophet to come after him. Jesus p said this Prophet's name would be 'Ahmad'. Did Jesus p make a failed prophecy? No.

Prophet Muhammad p is Ahmad. 'Ahmad' is one of Prophet Muhammad's names.

Narrated Jubair bin Mut`im: Allah's Messenger (ﷺ) said, "I have five names: I am Muhammad and Ahmad; I am Al-Mahi through whom Allah will eliminate infidelity; I am Al-Hashir who will be the first to be resurrected, the people being resurrected there after; and I am also Al-`Aqib (i.e. There will be no prophet after me). [Sahih Al Bukhari]


Is Ahmad Muhammad? [Surah 61:6 of Quran]

End Times: Will Jesus Kill Muslims? NO but he will end Christianity!

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