This Blog covers my interests in history, law, science and literature. I also record events today so that I will have a record tomorrow of events. In this way, I fight the Orwellian editing of history that is all-too apparent in the information age. If you are not a libertarian conservative, you might ask, why isn’t this blog more positive to your point of view.
You might as well ask why George Orwell's 1984 wasn't more positive to your point of view.
A bill that would ban sex-selective abortions failed to muster enough support to pass the House Thursday following a contentious debate.
The final vote was 246-168. Though a majority voted in favor of the bill, this particular proposal required a two-thirds majority to pass -- supporters of the bill fell 30 votes short.
The proposal would have made it a federal crime to carry out an abortion based on the gender of the fetus. The measure takes aim at the aborting of female fetuses, a practice more common to countries such India and China, where there is a strong preference for sons, but which is also thought to take place in the U.S.
The White House and Democratic lawmakers opposed the bill out of concern that it could end up subjecting doctors to strict punishment, suggesting the law would be difficult to follow.
But since it is baby women, this war on women is protected by the Constitution and loudly defended by the National Organization for [already born and voting Democrat] Women.
Saturday, April 21, 2012
It Can't Happen Here - Gender Selection Abortions in America.
While sex-selective abortion and female infanticide is a common occurrence in India and other countries, there is now evidence that sex-selective abortions have gained a foothold in the United States.
On December 11, 2011, Forbes magazine published an article entitled “America’s Male Only Child Policy?” which began “Where are all of the girls? Two Columbia University researchers, Douglas Almond and Lena Edlund, were poring over U.S. Census data when they noticed a statistical anomaly: Americans from China, Korea, and India have relatively few daughters….
“Almond and Edlund quickly realized that they were looking at a statistical impossibility—a famine of females. It simply couldn’t be random chance. You can’t flip a coin and make it come up tails this many times in a row.
“They published their findings in the peer-reviewed Proceedings of the National Academy of Sciences. “We find that the sex ratio of the oldest child to be normal, but that of subsequent children to be heavily male if there is no previous son.” The natural ratio of boys to girls at birth is 1.05:1. Among people of Chinese, Korean or Indian descent, the distribution of boys to girls fell in the normal range for the first child. But the second is child is much more likely to be a boy; the ratio of males to females was 1.17, Almond and Edlund note. For the third child, the distribution tilts even more male—boys outnumbered girls by 50% (1.51:1) if there was no previous son.”
The problem is particularly acute in California with its high number of Asian immigrants. On April 3 this year an article published in the “Ultrasound Digital Community” section of the auntminnie.com website profiled the work of Dr. G. Sharat Lin, of Advanced Imaging Associates of Fremont, California. On March 31, Dr. Lin addressed the convention of the American Institute of Ultrasound in Medicine in Phoenix. His subject was “Female-Male Birth Gender Ratios in Asian Subpopulations in Santa Clara County, California.”
The article noted: “Continuing a trend identified for prior years, several California counties had abnormally low female-to-male birth ratios among Asians in 2010, a development that was associated with the proliferation of keepsake ultrasound centers that offer gender-determination services…For several years, Lin has been examining birth-gender ratios (female births per 1,000 male births) to investigate if commercial access to 4D keepsake ultrasound studies could be facilitating gender-specific abortion among Asians in California.
Tuesday, October 25, 2011
Not for the squeamish - and is this an indictment of "gendercide"?
A video of a Chinese two year old girl being hit by a truck and then ignored by a dozen passer-bys is justifiably creating a stir in China, and people are predictably seizing on the event to beat their favor bete noir.
Here is the video, which will disturb anyone with an ounce of humanity.
I’d like to suggest another possible societal paradigm: China’s one child policy. This policy says that urban, married couples may have only one child. Approximately 40% of China’s population is subject to this policy. The government takes it very seriously, going so far as to force abortions of full term babies on unwilling women:
And:
So was it capitalism that deadened those drivers and passers-by to the death of one little girl, or was it a culture that traditionally devalues girls and that has, for thirty years, had enforced a government policy that, inevitably, means that girls are killed in utero? If girls are so valueless in utero, why should their value increase ex utero? The message that Chinese citizens have absorbed is simple: Don’t get involved as a general matter because the government is likely to come after you — and considering the risk, you should especially avoid getting involved with a manifestly disposable citizen, i.e., one little girl in bright pink trousers.
It is sheer lunacy to attempt to blame capitalism for the more than a dozen people who walked by, indifferent to the suffering of the dying little girl. These are people who have been taught for the entirety of their existence that a) there are too many people and b) killing little girls is a social good. Now they're supposed to suddenly switch gears because there is one less undesirable little girl to overpopulate China?
Quite clearly, that's not going to happen. There is nothing wrong with those Chinese individuals that isn't the result of social engineering. This is the New Chinese Man that Mao wanted to create. They aren't monsters so much as they are the product of a monstrous society, raised from birth to be blind to the suffering and death of little girls.
Monday, October 24, 2011
Sex Selection, Abortion and the Tragedy of the Commons.
It’s shocking, but incontrovertible: Two decades ago, Harvard economist Amartya Sen, in an arrestingly titled article, documented the statistical reality that “More Than 100 Million Women Are Missing.” In a recently published book, Unnatural Selection, journalist Mara Hvistendahl convincingly demonstrates that the overwhelming reason for the increasingly large demographic disparity in the male-female birth ratio is sex-selection abortion. Hvistendahl estimates the number of missing or dead now to be 160 million and counting. Women have abortions because (among other reasons) they are able to learn the sex of their unborn baby and kill her if she’s a girl.
The phenomenon is most pronounced in certain Asian populations where the birth of girls is especially discouraged, but is not limited to Asia. Hvistendahl shows that sex-selection is not culturally or uniquely Asian. Male-child preference exists everywhere. Sex-selection abortion rises as birth rates fall, as wealth increases (especially in developing nations), and as technology for identifying a child’s gender in utero becomes more reliable and more available.
Sex-selection abortion occurs in America, too, and the practice is likely to increase. In August, a study in the Journal of the American Medical Association reported that a simple blood test seven weeks into pregnancy can reliably identify the sex of the child. Watch for a spike in abortion rates over the next few years as parents find it easier and cheaper to “choose” to have a boy by killing the fetus if—in a bitter reversal of an expression of joy—“it’s a girl.”
The shocking reality of sex-selection abortion cries out for laws banning the practice. Polls have shown that about 95% of the American people oppose sex-selection abortion. Even those who style themselves “pro-choice” overwhelmingly agree that abortion should not be allowed when the reason for such a choice is that the child to be born is female. The most pernicious radical feminist argument for abortion rights—that abortion is essential for “gender equality”—doubles back on itself in the case of sex-selection abortion: If abortion on the basis of the sex of the child—killing girls because they are not boys—is not sex discrimination, it is hard to know what is. (Hvistendahl is, awkwardly, pro-choice, yet horrified by the consequences of “unnatural selection.”)
Four states—Illinois, Pennsylvania, Oklahoma, and most recently Arizona—have enacted laws prohibiting sex-selection abortion. Those laws have yet to be tested in the courts. At least seven other states have considered bills that would ban the practice. A sex-selection-ban bill was introduced in Congress in 2009—I worked with committee staff on the bill—but it died in the then Democrat-controlled House.
Are such bans constitutional, under the Supreme Court’s decisions creating a right to abortion? The question such laws present is a dramatic one, challenging the underpinnings of Roe v. Wade in the most fundamental and direct of ways: Does the U.S. Constitution create a right to abortion, even when the woman’s reason for abortion is that she does not like the sex of her unborn child?
Sadly, the answer, under the Supreme Court’s absurd, through-the-looking-glass constitutional law of abortion, is yes. Under Roe and the Court’s 1992 decision in Planned Parenthood v. Casey, a woman has a constitutional right to abort for any reason up to the point of “viability,” when the child could live outside the mother’s womb. Even after viability, a woman may abort for any “health” reason, an exception that ends up swallowing the rule: The Court’s abortion decisions define “health” justifications for abortion to include any “emotional,” “psychological,” or “familial” reason for wanting an abortion.
It seems that this might be the achille's heels of modernity's fetish for individualism; there simply are cases where the "right" choice for an individual is manifestly the "wrong" choice for society.
"So you see how endlessly futile and fruitless it would be if we wanted to refute their objections every time they obstinately resolved not to think through what they say but merely to speak, just so long as they contradict our arguments in any way they can."— Augustine of Hippo