Monday, May 14, 2012

The Self-Inflicted Wedge Strategy - "President Obama has betrayed the Bible and the black church with his endorsement of same-sex marriage."

The kick-back from President Obama's admission of his dissent from the mainstream position of African-American Christian policy on gay marriage is beginning.

According to USA Today:

The pulpits of the nation's black churches took measure Sunday of President Obama's decision to support gay marriage, and the result was conflicted.

Some churches were silent on the issue. At others, pastors spoke against the president's decision Wednesday — but kindly of the man himself. A few blasted the president and his decision. A minority spoke in favor of the decision and expressed understanding of the president's change of heart.

Bishop Timothy Clark, head of the First Church of God, a large African-American church with a television ministry in Columbus, Ohio, was perhaps most typical. He felt compelled to address the president's comments at a Wednesday evening service and again Sunday morning. He was responding to an outpouring of calls, e-mails and text messages from members of his congregation after the president's remarks.

What did he hear from churchgoers? "No church or group is monolithic. Some were powerfully agitated and disappointed. Others were curious — why now? to what end? Others were hurt. And others, to be honest, told me it's not an issue and they don't have a problem with it."

What did the bishop tell his congregation? He opposes gay marriage. It is not just a social issue, he said, but a religious one for those who follow the Bible. "The spiritual issue is ground in the word of God."

That said, "I believe the statement the president made and his decision was made in good faith. I am sure because the president is a good man. I know his decision was made after much thought and consideration and, I'm sure, even prayer."

Clark asked his church "to pray for the president and pray this will not become a political football with uncivil language and heated rhetoric. We can disagree on this, as we do on many things, and still love each other."

The conflicted sentiments within African-American churches reflect a broader struggle in the American public. A USA TODAY Poll showed that slightly more than half of Americans agreed with the president's decision. A scientifically valid breakdown of African Americans was not available, but past polls have shown blacks generally opposed to gay marriage.

African Americans are a key voting bloc for the president this November. In 2008, exit polls showed Obama lost to John McCain among white voters but won more than 95% of the African-American vote.

Dwight McKissic, senior pastor at the Cornerstone Baptist Church in Arlington, Texas, said last week he would not speak on gay marriage Sunday because it was Mother's Day and his wife would lead the church.

However, he planned to focus directly on the topic in next week's sermon. "President Obama has betrayed the Bible and the black church with his endorsement of same-sex marriage," McKissic said.

The issue facing Black Evangelical Christians is similar to that facing Catholics, i.e., which loyalty takes precedence? Do Black Evangelical Christians find their core identity in the secular confluence of loyalties that constitute being "African Americans" or do they find their core identity in being "Evangelical Christians"? Ultimately, this becomes a question of how Black pastors identity themselves and how far they are willing to go to harmonize these two presently conflicting loyalties.

Again, the political calculations of Obama are fascinating, to wit, gays have the money, and where are Black voters going to go?

Absolutely cynical.

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