Saturday, March 03, 2018

Being a Catholic is weird to non-Catholics.

It's even weird to Catholics.

We live in a Protestant world, and sometimes taking Christian doctrine seriously involves a disorienting shift in perspective.

For example, we believe in the resurrection, but do we really?

I'm totally schizophrenic about relics, like this guy:

//I’d brought my pilgrims to this shrine. I’m the one who put it on the schedule. It was all my doing. But I’m not sure I expected this. As I walked in the long line, waiting to come and venerate his relics I had quite the conversation with myself. I knew that the veneration of relics was an ancient practice. But this just seemed weird – I was going to get to the front and then kneel in front of a body to pray.

The Catholic Church
But this wasn’t just a body. This body belongs to a saint. He is part of the universal Church. Yes, his congregation is gathered around the throne of God and not in a parish, but he is still part of the one Church. He, together with all the saints, prays for those of us who are still sojourning on this earth.

I didn’t have an emotional experience before his body, but I came to a new understanding of the Communion of the Saints and the Resurrection of the Body. At the end of time, St. John Neumann’s body will be resurrected. He won’t get a new body. He’ll get this body made new. The same goes for me and you and our bodies. His body is no less his even though his spirit does not currently inhabit it. His body is no mere shell, it is an integral part of him, and will be returned to him.//



2 comments:

Anonymous said...

Schizophrenic implies you are torn. I would suggest that when God directly doled out the rules to Moses and said:

'“I am the Lord thy God, thou shalt not have any strange gods before Me.”

. .. that God was directly referring to things like venerating and praying to the supposed body or body parts of a long dead person of supposed faith and good deeds. Might as well venerate a golden calf. Further, there are lots of dubious assumptions involved in believing most or any relics are actually the remains or partial remains of a particular individual, and asking the mummified remains or partial remains of a long dead cleric to grant you some favor in the sight of God doesn't just seem weird, it is weird.

Peter Sean said...

Well, that comment pretty much acknowledges a failure to read the post.

No asks the "partial remains" anything, but if you read the post, and if you actually believed in "the Communion of Saints" and/or the implications of the bodily resurrection, you might reflect on the continuing relationship of someone in the presence of God with his body.

If you are a Gnostic, however, or deny the Body of Christ, then you end up with, well, your comment.

On the other hand, if you are rooted in the biblical tradition, you remember the following:

2 Kings: 13:20-21:

Elisha died and was buried. At the time, bands of Moabites used to raid the land each year. Once some people were burying a man, when suddenly they spied such a raiding band. So they cast the dead man into the grave of Elisha, and everyone went off. But when the man came in contact with the bones of Elisha, he came back to life and rose to his feet.

 
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